[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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[16Aug13] Anniversary of July 2006 War Speech - Syed Hasan Nasrallah -...
Hezbollah Secretary General, his Eminence Sayyed Hassan Nasrallah, delivered a speech on Friday, August 16th, 2013, marking the 7th anniversary of...
Hezbollah Secretary General, his Eminence Sayyed Hassan Nasrallah, delivered a speech on Friday, August 16th, 2013, marking the 7th anniversary of the July 2006 Victory of the Islamic Resistance against the Israeli army.
Sayyed Nasrallah to Takfiris: We will Capture You, We will Put an End to Terror
Sara Taha Moughnieh
Hezbollah Secretary General Sayyed Hasan Nasrallah delivered a speech on Friday, during a ceremony celebrating the seventh anniversary of victory in the July 2006 war.
Sayyed NasrallahHis eminence started his speech with a greeting to the martyrs and wounded who fell only one day before the celebration in the terrorist blast which hit Ruwais street in the Southern Suburb of Beirut.
\\\\\\\\\\\\\\\"I pray for the recovery of all the wounded from the large and dangerous terrorist attack, and I offer my condolences to the families of martyrs who fell, and to all those who were affected physically, mentally, spiritually, and on the material level yesterday. We highly appreciate, admire, and respect the patience of people and the citizens of Dahieh who held responsibility, and were conscious, disciplined, and civilized,\\\\\\\\\\\\\\\" he said.
As he expressed gratitude for all those who stood in solidarity and denounced this painful event, Sayyed Nasrallah condemned the silence of some countries, considering that \\\\\\\\\\\\\\\"days will prove that they support terrorism, murder, and crime taking place in our region\\\\\\\\\\\\\\\".
July 2006 victory put an end to \\\\\\\\\\\\\\\"Greater Israel\\\\\\\\\\\\\\\" project
Sayyed Nasrallah initiated his statement with words about the victory, pointing out that \\\\\\\\\\\\\\\"the celebration was arranged to take place in Aita Al-Shaab, because it overlooks occupied Palestine, and its air is Palestinian air. Hence, you are smelling the air of occupied Palestine, and you are gathering only a stone\\\\\\\\\\\\\\\'s throw away from the enemy.\\\\\\\\\\\\\\\"
His eminence further stressed that Aita\\\\\\\\\\\\\\\'s significance was with its symbolic representation, especially with its good hearted and firm people, its brave heroes, its martyrs, and liberated captives.
Sayyed Nasrallah talked about the faithfulness of the resistance fighters who were located in Aita Al-Shaab, referring to the devoutness of those men to the path of Master of Martyrs, Imam Hussein (pbuh).
July 2006 victory celebrationHe also paid gratitude to the citizens of this village, who returned to their land just hours after ceasefire in 2006, and built tents over the ruins of their houses, to sit in them.
\\\\\\\\\\\\\\\"Your historic victory in the 25th of May 2000 defeated the \\\\\\\\\\\\\\\"greater Israel\\\\\\\\\\\\\\\" project, because the Israeli army, which failed to stay in Lebanon, the weakest Arab country, cannot build a state from the Nile to Furat. Then the 14th of August 2006 victory , defeated Israel\\\\\\\\\\\\\\\'s project of being a great country, which dominates and imposes its decisions on the region and on Iran,\\\\\\\\\\\\\\\" Sayyed Nasrallah added.
Hezbollah Secretary General added that the July 2006 victory also proved that \\\\\\\\\\\\\\\"this organized popular resistance, which is embraced by its people, is capable of forming real defense, at a time when the country does not have the capacities and technologies which the attacking enemy has, and the evidence on that was presented in the July war.\\\\\\\\\\\\\\\"
In this context, Sayyed Nasrallah warned the Israeli enemy that the resistance will not allow one Israeli soldier to set a foot in the Lebanese territories, indicating that \\\\\\\\\\\\\\\"we will not be tolerant in defending our villages, lands, and people.\\\\\\\\\\\\\\\"
He further addressed the Israelis, saying: \\\\\\\\\\\\\\\"The era of Israeli military tourism on the borders with Lebanon, and inside the Lebanese territories is over, with no return.\\\\\\\\\\\\\\\"
Response to Dahieh blast is by duplicating number of fighters in Syria
In another context, Sayyed Nasrallah tackled the recent assaults on Dahieh, specifically Thursday\\\\\\\\\\\\\\\'s tragic attack which left over 20 killed and hundreds wounded.
He indicated that \\\\\\\\\\\\\\\"targeting people and citizens in Dahieh and other places is nothing new. When the enemy failed, it always resorted to hitting people, even those who had no relation with the resistance. The history of Israeli wars in Qana, Dahieh, Sheyah, and other places in July war is a clear witness on that. The enemy takes such action because it knows that this is our point of weakness when it fails in confronting us militarily.\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"This is a point of pride for us, as it points out that the relation between the resistance and the people is an emotional, humanitarian, moral, and spiritual relation, and that both are one. The resistance had never acted like it was an imported resistance, like some fighters act these days, hence they don’t care about people. Not at all, as throughout the past years, the resistance had never performed a military or resistance operation without taking into consideration the responses, and protecting people, until April Accord came out to protect them,\\\\\\\\\\\\\\\" Sayyed Nasrallah added.
From this point, his eminence considered that \\\\\\\\\\\\\\\"when there is a resistance, and people whom it shares their feelings, and suffers from their pains, this is a point of power on one hand, and a point of weakness on the other, which the enemy uses. What happened yesterday was an attack on people. It wasn’t an assassination. There wasn’t any Hezbollah official or location targeted, but the side which committed the massacre in Dahieh wanted to leave behind the largest number of casualties among people.\\\\\\\\\\\\\\\"
He stated that \\\\\\\\\\\\\\\"the bomb weighted over 100 KGs, and at this location in specific, like the case in Bir Al-Abed explosion, the goal was only to kill people.\\\\\\\\\\\\\\\"
Sayyed NasrallahHezbollah secretary general asserted that the \\\\\\\\\\\\\\\"massacre comes in the context of a wide and open battle which has been taking place since tens of years… as long as there is a group resisting and refusing to surrender to the American-Zionist will, then naturally, this group and its environment will bare this responsibility.\\\\\\\\\\\\\\\"
Sayyed Nasrallah assured that the rockets that hit Baalbak and its neighborhoods in the last few weeks were fired by armed Syrian groups, adding that \\\\\\\\\\\\\\\"rockets on Hermel, Majdal Anjar, Zahle, and Dahieh were targeting us, and the large explosion on the 9th of August targeted our people and environment. Yet we did not make a quick response… we did not accuse anyone.\\\\\\\\\\\\\\\"
However, \\\\\\\\\\\\\\\"after Bir Al-Abed blast, some Lebanese parts claimed that Hezbollah planted the explosive as a pretext to ignite the situation. This is defamation and unjust, as you cannot find anyone who would love these people, and kiss the soil under the feet of these people like Hezbollah and its leadership does… This is how you work, but not how Hezbollah does.\\\\\\\\\\\\\\\"
His eminence pointed out that during investigations about these assaults, \\\\\\\\\\\\\\\"the first assumption was that \\\\\\\\\\\\\\\"Israel\\\\\\\\\\\\\\\" was behind them, while the second was the terrorist groups who have declared war on Hezbollah long before the latter entered Al-Qusayr, and the third assumption was that some other side interfered to escalate the situation with Israel, or to create internal sedition and sectarian strife.\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"After over 30 days on Bir Al-Abed explosion, and after the intelligence\\\\\\\\\\\\\\\'s arrests and our investigations, we have reached the result, and the names of those who planted the explosive on Hermel road are now known, and one of them is under arrest… as for the names of those involved in Bir Al-Abed blast, they are now 99.99% known,\\\\\\\\\\\\\\\" he revealed.
Sayyed Nasrallah indicated that investigations have not yet revealed that the committers were operational agents of Israel.
\\\\\\\\\\\\\\\"They are rather affiliated with a certain Takfiri line… some of them are Lebanese, some are Syrians, and some are Palestinians.\\\\\\\\\\\\\\\"
His eminence assured that intelligence apparatuses have informed Hezbollah about certain sides preparing booby-trapped cars to send them to Dahieh, emphasizing that \\\\\\\\\\\\\\\"all our measures in Dahieh were in response to the official apparatuses\\\\\\\\\\\\\\\' information.\\\\\\\\\\\\\\\"
On this point, Sayyed Nasrallah stated that \\\\\\\\\\\\\\\"these (Takfiri) groups work for Israel, and undoubtedly, US and some regional countries\\\\\\\\\\\\\\\' intelligences are operating these sides.\\\\\\\\\\\\\\\"
He highlighted that \\\\\\\\\\\\\\\"yesterday they put (explosives) in Dahieh, but who knows where they could put them tomorrow? Neither Israel nor Takfiris care if they were in Dahieh or somewhere else. Those kill Sunnis just like they kill Shiites, they kill Christians just like they kill Muslims, and they bomb mosques just like they bomb churches.\\\\\\\\\\\\\\\"
As his eminence asserted that Takfiri groups could plant booby-trapped cars anywhere in Lebanon, he warned officials, politicians, security apparatuses, and all the Lebanese that \\\\\\\\\\\\\\\"yesterday\\\\\\\\\\\\\\\'s explosion was under control and the situation was under control, but if these explosions continue, Lebanon will be on the verge of Abyss. Therefore, responsible actions must be taken for Lebanon to confront this threat\\\\\\\\\\\\\\\".
Sayyed Nasrallah reiterated that the right precautionary measures should be taken and the government as well as its apparatuses must hold their responsibilities, if not to prevent suicide attacks, as this is impossible, then at least to minimize losses, stressing \\\\\\\\\\\\\\\"the importance of finding the sides sending explosives-laden cars and arresting them… as well as the importance of not giving any political or security cover to these groups.\\\\\\\\\\\\\\\"
Sayyed Nasrallah further emphasized \\\\\\\\\\\\\\\"the importance of abandoning sectarian incitements, so that the conflict remains political.\\\\\\\\\\\\\\\"
Addressing people who were affected by Thursday\\\\\\\\\\\\\\\'s terror attack, Hezbollah leader said: \\\\\\\\\\\\\\\"We are aware of your patience, courage and faith, and the biggest exam was in July war… They want to harm your determination and faith, but we are certain of your faith and these aims will fail. What we fear is that those murderers drag you to uncalculated reactions which would lead to sedition and the destruction of the country…\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"(Those killers) neither have a nation nor a religion, and they are not Sunnis. They killed Sunnis even more than they killed Shiites. They seek to create a fight between the Lebanese and the (Palestinian refugee) camps. These murderers are a group of terrorists and the owners of a destructive project in the whole region, not just in Lebanon. In Iraq, there is clear evidence about the western, regional, and Israeli intelligences operating the murderers there,\\\\\\\\\\\\\\\" he added.
In conclusion, Sayyed Nasrallah called on his people to \\\\\\\\\\\\\\\"stay patient and send a clear message that exploding and killing will not affect our morale, and it will not throw us in the trap of sedition. This is the responsibility of everyone in Lebanon, because if this situation continues, it could reach the verge of ambyss.\\\\\\\\\\\\\\\"
His eminence also addressed the murderers, saying: \\\\\\\\\\\\\\\"If you work for Israel, we know you and we will capture you if the state neglected that. Yet he indicated that \\\\\\\\\\\\\\\"we are not a substitute for the state, but in any field the state does not hold its responsibility in, we will hold this responsibility.\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"If you claim you are defending the Syrian people and punishing Hezbollah over its intervention in Syria, I tell you two things: You, the Takfiri groups are the harshest killers of the Syrian people. You even kidnapped and killed Christian priests who supported the opposition. You kill children and explode mosques.\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"As for us, we fight with our values. We have never killed a captive, while you prosecute captives in daylight. We have never killed citizens, and in some of our battles, a larger number of martyrs fell in order to protect citizens, and all what is said about massacres committed by us are lies and fabrications.\\\\\\\\\\\\\\\"
Criticizing the fabrications of some Arab media stations, he assured that \\\\\\\\\\\\\\\"the world will witness that we have only fought Takfiri groups in Syria.\\\\\\\\\\\\\\\"
Finally, Sayyed Nasrallah said: \\\\\\\\\\\\\\\"One of our responses to such explosions is: If we had 1000 fighters in Syria, they will become 2000, and if we had 5000, they will become 10 000, and if the battle with those terrorists required that I go with all Hezbollah to Syria, we will all go for the sake of Syria and its people, Lebanon and its people, Palestine and Al-Quds, and the central cause.\\\\\\\\\\\\\\\"
\\\\\\\\\\\\\\\"We put an end to the battle, and we set a time for this battle to end, and as we triumphed in all our wars with Israel, if you wanted us to enter a fierce battle with you, I assure to everyone that we will triumph against Takfiri terror. The cost of the battle will be high, but the least cost is being slaughtered like ewes and waiting for the murderers to come into our house.\\\\\\\\\\\\\\\"
Source:
http://www.almanar.com.lb/english/adetails.php?eid=106457&cid=23&fromval=1&frid=23&seccatid=14&s1=1
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WHO KILLED UTHMAN BIN AFFAN
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MUST WATCH - Be Aware of a NEW Attack on Islam by the enemies of Islam
Please spread the awareness amongst all the Muslims - Shias and Sunnis - against this NEW attack on the Muslim Ummah lotted by the enemies of...
Please spread the awareness amongst all the Muslims - Shias and Sunnis - against this NEW attack on the Muslim Ummah lotted by the enemies of Islam. People raising these slogans are nothing but sold out herds of animals. These are the residuals of Yazeed (l.a) and Yazeedis (l.a). Try to understand what is cooking behind the scenes - Who has planted this ABSURD thinking amongst so called Muslims. What could be the purpose of this. Try to make our Sunni brothers realize and educate that Wahabbiism is creaping into our homes. Wahabbiism is making our new generation the enemies of Prophet Muhammad e Mustafa (s.a.w.a.w) and his family (a.s) -God Forbid- No Sunni or Shia will tolerate such a disrespect against the respectable personalities of Islam. Prophet Muhammad (s.a.w.a.w) and Everyone of his ahl e bait (a.s) are the PRIDE of Islam. Every Shia and Every Sunni respect them and love them. There are numerous Verses in Quran and traditions from the Prophet of Allah stressing on the importance of love towards Prophet (s.a.w.a.w) and Ahl e Bait (a.s) of Prophet. I urge SHIA SUNNI to unite against these EVIL and BAATIL conspiracies against Islam. LOVE Rasool Allah and his Progeny and carry out your Islamic responsibilities i.e. individual and social responsibilities and you will be successful in this world and hereafter. InshaAllah. The foremost Islamic responsibility - sharai wazeefa - that we have is to protect Islam and these Holy personalities. DEATH to the ENEMIES of ISLAM and their AGENTS. May Allah hasten the reappearance of Imam of our time (a.t.f.s)
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**MUST SEE** Parachinar - Special Program 3rd july - Talat visiting...
LIVE WITH TALAT - Special program telecasted on AAJ TV of pakistan regarding parachinar showing both shias and sunnis and discussing issues from...
LIVE WITH TALAT - Special program telecasted on AAJ TV of pakistan regarding parachinar showing both shias and sunnis and discussing issues from both sides.
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Hillary Clinton CONFESSION - US responsible for Pakistan situation -...
Hillary Clinton Confess - US responsible for Pakistan situation - English. US Administration created Tabliban!!! US Administration imported Wahabis...
Hillary Clinton Confess - US responsible for Pakistan situation - English. US Administration created Tabliban!!! US Administration imported Wahabis into Pakistan!!! US supported Wahabiism - that has nothing to do with Islam and does not represent majority of Muslims. Shias and Sunnis are both anti-wahabiism. Shia and Sunni are united to defend the dignity of Islam and Muslims. Shia and Sunni oppose American policies and Wahabi ideology!!!
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Video of broken wall of Kaaba - Entrance for the mother of Imam Ali...
Clear View of wall of Kaba which was broken at time of Birth of Harat Ali AS and could not constructed as normal as the other walls of Kaba till...
Clear View of wall of Kaba which was broken at time of Birth of Harat Ali AS and could not constructed as normal as the other walls of Kaba till todate. When the construction is made, it again breaks from this place of Birth of Ali. Its is Allah's Miracle and will be the same forever.
Latest Captured During Hajj 2009.
Hazrat Ali (A.S,) was born in Makkah on Friday, the 13th day of Rajab, 600 A.D. he (A.S.) is the only unique personality in the world who was born in the Holy Kaaba and was martyred in the Mosque. Both the Holy Prophet (S.A.W.W) and Hazrat Ali (A.S.) belonged to the same clan Bani Hashim.
When the time of Ali's birth approached, his mother, Fatima Bint Asad, was asked to enter the Ka'ba.
She was explicitly called to enter the Ka'ba, the door of which was locked. She went to the Masjidu'l-Haram. She prayed to Allah in the precinct of the Ka'ba and suddenly the wall of the Ka'ba, which was locked, opened.
Another report says that a voice was heard saying: "O Fatima! Enter the House." Fatima went into the House of Allah in front of a crowd of people who were sitting round that place and the wall returned to its original condition. The people were greatly astonished. Abbas was also there. When he saw what had happened, he immediately told Abu Talib because he had the key to the door. He instantly came there and tried his best to unlock the door, but the door did not open.
For three days Fatima Bint Asad remained inside the Ka'ba, apparently without sustenance of any kind. This unusual event was the talk of the town. At last, on the third day, the passage through which she had entered again opened, and Fatima came out. The people saw that she had in her hands a lovely child. Both sects (Shias and Sunnis) agree that no one else had ever been given such distinction.
The first face that little Ali (A.S.) saw in this world was the smiling face of the Apostle of Allah, Muhammad (S.A.W.), whom he greeted thus: "Assalaamo alaika ya Rasoolallah (Peace be upon thee O Prophet of Allah). Muhammad (S.A.W.) lovingly took him into his arms. The child accepted no other food other than the moisture of Muhammad's tongue, which he sucked for several days after his birth.
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5 Shia Mosques in Iraq - Bomb Blasts [Read Description] 31July09 - English
Foreign intervention and intrusion in Iraq resulting in more bomb blasts. AlJazeera along with other mainstream propaganda media contributing in...
Foreign intervention and intrusion in Iraq resulting in more bomb blasts. AlJazeera along with other mainstream propaganda media contributing in spreading the lies about these acts of terrorism in Iraq by claiming it to be sectarian violence. Shia and Sunni in Iraq lived in peace and harmony for the most part. Both of these major sects of Islam did not attack the mosques in the past. The fact that the mosques are being targetted is a clear indication that these attacks are against Islam and intended to create a discord between Shias and Sunnis. SHAME ON YOU AL-JAZEERA for passing out analysis that suggests these deadly attacks to be sectarian violence. AL-JAZEERA, you are a loser as Westerners don't recognize you as an international media and Muslims condemn you for spreading these illiterate assumptions to create disunity amongst Muslims. SHIA and SUNNI are united against the enemies of Islam, Muslims and humanity.
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Iraqi SHIA SUNNI unite to rebuild Al Askariya Shrine - 09Aug09 - English
Al ‘Askarī Mosque or the ‘Askariyya Mosque/Shrine (Arabic: مرقد الامامين علي الهادي والحسن العسكري...
Al ‘Askarī Mosque or the ‘Askariyya Mosque/Shrine (Arabic: مرقد الامامين علي الهادي والحسن العسكري Marqad al-Imāmayn ‘Alī l-Hādī wa l-Ħassan al-‘Askarī) is a Shī‘ah Muslim holy site located in the Iraqi city of Sāmarrā 125 km (78 mi) from Baghdad. It is one of the most important Shī‘ah mosques in the world, built in 944.[1] Its dome was destroyed in a bombing by terrorists in February 2006 and its two remaining minarets were destroyed in another bombing in June 2007, causing widespread anger amongst Muslims. The remaining clock tower was also destroyed in July 2007. The remains of the 10th and 11th Shī‘ah Imāms, ‘Alī al-Hādī ("an-Naqī") and his son Hasan al-‘Askarī, known as: al-‘Askariyyain ("the two ‘Askarīs"), rest at the shrine[2]. Also buried within the Mosque are: Hakimah Khātūn, sister of ‘Alī al-Hādī; and Narjis Khātūn, the mother of Muħammad al-Mahdī[3]. Adjacent to this shrine is another mosque, built over the location where the Twelfth or "Hidden" Imām, Muħammad al-Mahdī first entered the Minor Occultation.
The ‘Askariyya Shrine is also known as the "Tomb or Mausoleum of the Two Imāms", "the Tomb of Imāms ‘Alī al-Hādī and Hasan al-‘Askarī" and "al-Hadhratu l-‘Askariyya".
CLAIMS OF SECTARIAN VIOLENCE ARE ABSURD AS THE TWO MAJOR SECTS OF ISLAM, SHIA & SUNNI HAVE RESPECTED EACH OTHERS HOLY FIGURES FOR A LONG TIME. THESE SORTS OF INCIDENCES STARTED AFTER FOREIGN TROOPS ILLEGALY OCCUPIES IRAQ IN 2002 UNDER THE PRETEXT OF HAVING THE WEAPONS OF MASS DESTRUCTION AND THEN LATER THE CRUEL DICTATOR SADDAM. OCCUPYING TROOPS ARE STILL IN IRAQ CAUSING THE DISTRESS AND FEAR AMONG THE GENERAL PUBLIC. NOW SHIAS AND SUNNIS ARE UNITING TO EXPELL THE INVADERS FROM THEIR HOMELAND.
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Part 1 Discussion: Attack on Youm Al-Quds Jaloos - Urdu
Majlis e Wahdat e Muslimeen Pakistan representative Allama Ameen Shaheedi is on this talkshow regarding attack on Youm Al-Quds protest against...
Majlis e Wahdat e Muslimeen Pakistan representative Allama Ameen Shaheedi is on this talkshow regarding attack on Youm Al-Quds protest against terrorist israel. Several Muslims (both Shias and Sunnis) were martyred as a result of the bomb blast in Quetta.
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Bahrain Protest in Montreal, Canada مظاهرة البحرين في...
The people of Montreal and Ottawa marched the streets of Montreal demanding the Canadian government to take action against the injustices and...
The people of Montreal and Ottawa marched the streets of Montreal demanding the Canadian government to take action against the injustices and violations of human rights taking place in Bahrain, by the Bahraini government and the Saudi Arabia, United Arab Emirates, and other gulf country (GCC) forces.
They also marched against the injustices and violations of human rights taking place Libya, Yemen, and Saudi Arabia.
The demonstration then marched towards the U.S. Consulate in Montreal, Quebec Canada, demanding Bahraini, Libyan, Yemeni, and Saudi Arabian Goverments to halt the killing of innocent men, women, children, including nurses and doctors.
Hundreds of people participated in the demonstration, including Muslims, both Sunnis and Shias, and non-Muslims.
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Bahrain: Stand Up For Truth - English
In the name of the Merciful
"Say: I exhort you only to one thing, that rise up for Allah's sake in twos and singly" [Al-Saba, Verse...
In the name of the Merciful
"Say: I exhort you only to one thing, that rise up for Allah's sake in twos and singly" [Al-Saba, Verse 46]
"It is incumbent on all Muslims, including Shias and Sunnis, to defend the Bahraini people with any means possible" - Ayatullah Makarem Shirazi
In honour of the martyrs who have given the ultimate sacrifice for the cause of truth.
In every part of the world, we are united, as Muslims and as human beings, with our brothers and sisters in Bahrain in their Struggle for Freedom!
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[2] Speech by Dr. Ali Abbas - Protest @ Pakistan Embassy, Washington DC...
This Video: Washington DC.
Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan....
This Video: Washington DC.
Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan.
April 14, 2012: The streets across the Embassies and Consulates of Pakistan in London, Washington DC, Los Angeles, Ottawa, Toronto, Vancouver and Calgary were filled with protestors chanting slogans against the extremist wahabis and against the Government of Pakistan. They were protesting the barbaric murders of innocent Shia Muslims on April 02, 2012, where buses travelling between Rawalpindi and Gilgit were stopped in Chilas and the Shia Muslims were identified and brutally slaughtered by the extremist wahabis as their families watched and screamed in horror. The protestors also expressed their pain and anger at the ongoing genocide in Quetta, Karachi, Lahore and other areas of Pakistan and demanded an immediate end to the killings.
Speakers at the rallies categorically stated that they are not protesting against Pakistan or against any sect of Islam. They are against the extremist ideology followed by the barbaric criminals committing the massacres and against the Government of Pakistan for failing to close Saudi-funded hate schools and for failing to arrest the murderous graduates of these schools.
The largest rallies were taken out in Washington DC (USA), London (UK) and Toronto (Canada), where thousands of Muslims belonging to various sects of Islam gathered to show their solidarity with the victims. They raised the slogans of "Shias and Sunnis are brothers" and "Long Live Pakistan". The participants of the Washington DC rally had traveled from Houston, Detroit, Chicago, New York, Atlanta Boston, Dallas, Seattle Washington DC and other cities to register their protest. These were the largest protest ever held against the Government of Pakistan and showcased the extreme pain and anger felt by the British, American and Canadian Muslims.
Hundreds also gathered in Los Angeles, Ottawa, Montreal, Vancouver, Calgary and Edmonton to show their solidarity with the victims whose eyes were gouged out and heads smashed with rocks in front of their families without any reason.
The Saturday protests in USA, UK and Canada were called in solidarity with the protestors in Pakistan who staged a long sit-in at the parliament house in Islamabad to press for the arrest of the murderers. Delegation of the protestors across North America and Europe met with the officials at the Pakistani Embassies and Consulates and submitted their demands for the Government to take action against the perpetrators within 15 days and to take concrete steps to end the ongoing genocide. The protestors passed a resolution that if the Government does not arrest the perpetrators within 15 days they will hold larger and frequent protests across North America and Europe and will take their case to the United Nations and the International Court of Justice.
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Toronto Protest Shia and Sunni Killings in Pakistan - English
RESOLUTION OF PROTEST: To Consul General of Pakistan Toronto, Canada
The Shia and Sunni Canadian Muslims have gathered here today to express our...
RESOLUTION OF PROTEST: To Consul General of Pakistan Toronto, Canada
The Shia and Sunni Canadian Muslims have gathered here today to express our extreme anguish and sorrow at the genocide of Pakistani citizens by a small group of terrorists. This representative gathering of Shia and Sunni mosques and community organizations in Toronto has adopted the following resolutions:
1. We express our complete solidarity with the victims of the barbaric massacre in Abbas Town and with all the Shia and Sunni victims of the on-going genocide in Pakistan.
2. We strongly condemn the lack of action by the government of Pakistan which has allowed the foreign-sponsored terrorists of Lashkar-e-Jhangvi and other puppet organizations to brutally murder tens of thousands of Pakistani citizens with impunity. The citizens lost to this brutal assassination campaign are greater than the number of citizens killed in many armed conflicts between countries.
3. We strongly condemn the criminal negligence and complicity of the government of Pakistan evident by the fact that despite the large number of innocent civilians that have been massacred, not even a single murderer has been held accountable.
4. We strongly reject attempts by the intelligence agencies of United States of America through their Saudi and Pakistani counterparts to divide the Pakistani Muslims on sectarian lines by sponsoring extremist organizations and divisive forces. We, the Shias and Sunnis are united in condemning these terrorists and the shameful lack of action by the government of Pakistan which has surrendered to the foreign interests rather than performing its duty towards its citizens.
5. We demand an immediate operation in the country to hold these culprits accountable for their crimes against humanity.
6. We strongly condemn the burning of Christian houses in Lahore today by extremists.
What would it take for the Pakistani government to change its shameful lack of action? How many more orphans and widows will it take before the government conducts an operation against these murderers committing war crimes against innocent Pakistani citizens? These foreign funded terrorists are unable to operate in many other nations due to a respectable, dignified and independent government, loyal to its citizens; why have the Pakistani government officials surrendered to foreign pressures? Why are they allowing their brothers and sisters and neighbors to be massacred?
We, the coalition of Shia and Sunni mosques and community organizations in Toronto demand immediate action by the government to arrest and punish the perpetrators of the Abbas Town massacre and the individuals responsible for killings across Pakistan.
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Imam Moussa Sadr abduction & Role of Qadafi - English
Imam Musa Sadr
A member of Lebanese Amal Movement has described the abduction of Lebanon\'s Shia cleric Imam Moussa al-Sadr as a deliberate ploy...
Imam Musa Sadr
A member of Lebanese Amal Movement has described the abduction of Lebanon\'s Shia cleric Imam Moussa al-Sadr as a deliberate ploy by the United States and international Zionism.
Khalil Hamdan, who headed a delegation representing the Amal Movement, told reporters in the Iranian capital of Tehran that the US and \'Zionists\' used Libya\'s fugitive ruler Muammar Gaddafi to implement the ploy in order to undermine the Lebanese movement, IRNA reported on Monday.
Sadr, the founder of Lebanon\'s Amal Movement, was a popular and highly revered Lebanese Shia cleric of Iranian descent that disappeared on August 31, 1978 while visiting Libya.
Hamdan further made reference to Sadr\'s endeavors to illuminate and spread the values of the Islamic Revolution and noted that Imam Moussa had elaborated on the point in his last article before his abduction.
Accompanied by two of his companions, Mohammed Yaqoub and Abbas Badreddin, Sadr was scheduled to meet with officials from the then government of Gaddafi.
At the time, Libyan authorities claimed that the Iranian-born influential cleric and his associates had boarded a flight to Rome, Italy. However, Italian officials said the three men were never found on the plane.
Born in the Iranian city of Qom, Sadr went to Lebanon in 1959 to work for the civil rights of Shias in the southern city of Tyre. In 1974, a year before Lebanon\'s 15-year civil war broke out, he founded the Movement of the Deprived, attracting thousands of followers.
In 1975, Sadr founded Amal, the first major resistance and political force for Lebanon\'s Shias, who were historically under the rule of Christians and Sunnis.
Most of Sadr\'s followers are convinced that Gaddafi ordered his assassination in a dispute over Libyan payments to Lebanese groups, but the Imam\'s family argues he could still be alive in a Libyan jail.
In 2008, the Lebanese government issued an arrest warrant for Gaddafi over Sadr\'s disappearance.
Lebanon has recognized Libya\'s Transitional National Council (TNC), saying it would work with \"emerging authorities\" in the North African country to uncover the fate of the missing cleric.
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The event of Karbala And Yazeed - Dr. Zakir Naik opinion - Opposing all...
This program was held on December 2 2007 in mumbai and the video on youtube has been removed from Dr. Zakir Naik lovers where the original id was...
This program was held on December 2 2007 in mumbai and the video on youtube has been removed from Dr. Zakir Naik lovers where the original id was tctrR6PlMOw. Dr. Zakir Naik supporting Yazeed and sending blessing of Allah on him. Zakir Naik termed the event of Karbala as a mere Political War, What we do not understand however is a fact that nothing is outside of the boundaries of Islam. The facts of Karbala are so evident according to both Sunni and Shia traditions that one would really be very ignorant about the history of islam if one tries to say "may allah be pleased" for Yazid. Also Karabla and every other incident falls under some islamic pretext even if you consider it falsely as a mere political war.
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If Sunnis & Shias Unite, The Death of America Will Arrive | Shaheed...
Is difference of opinion an immoral thing?
Has Allah created all human beings the same; and in what way are they not the same?
What kind of...
Is difference of opinion an immoral thing?
Has Allah created all human beings the same; and in what way are they not the same?
What kind of differences are not permitted in Islam?
Furthermore, what are the commonalities between the Shias and the Sunnis?
And finally, what should one’s behavior be towards someone that they do not agree with on certain issues?
Finally, what will happen if Sunnis and Shias unite, vis-à-vis America and the other Arrogant Powers of the world?
Shaheed Arif Husayn al-Husayni speaks about intellectual differences between the Muslims and how to deal with them.
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Sunnis Love Imam Hussain and These Saudis Love Yazid - Arabic
On a LIVE TV Show on Saudi TV Al Majd a Saudi Mufti in response to a callers questions stated the following quote
Allegiance of Yazid Ibn...
On a LIVE TV Show on Saudi TV Al Majd a Saudi Mufti in response to a callers questions stated the following quote
Allegiance of Yazid Ibn Muawiya was shari (legitimate) according to the sharia which was taken at the time of his father Muawiya and people had accepted and surrendered to it. But after Muawiya died, Hassan and Husain Ibn Ali and Ibn Zubair withheld their allegiances. Husain and Ibn Zubair In their decision of not giving their allegiance were wrong. Because allegiance to Yazid was legitimate and was taken during his fathers life Muawiya and were witnessed by the people. But whatever Allah makes destiny is in that Hakeem and Aleem. But after all we ask Allah to be happy with Husain and request Allah for his forgiveness. Why we have to mention this whatever mistake he made he is responsible for that
Sunnis Love Imam Hussain and These Saudis Love Yazid - Arabic - Listen to this monkey who is justifying the most corrupt ruler and a rebel to the Islam.
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[06 Aug 2012] Saudi Sunnis Shias seek democracy Hisham Jaber - English
[06 Aug 2012] Saudi Sunnis Shias seek democracy Hisham Jaber - English
Protesters have held a demonstration against the repressive regime of Al...
[06 Aug 2012] Saudi Sunnis Shias seek democracy Hisham Jaber - English
Protesters have held a demonstration against the repressive regime of Al Saud in Tarout Island of Saudi Arabia.
The demonstrators on Sunday condemned the recent killing of a teenager by the Saudi police.
The protesters in Tarout also expressed solidarity with prominent detained Shia cleric Sheikh Nemr al-Nemr, who was attacked, injured and arrested by the security forces of the Al Saud regime while driving from a farm to his house in Qatif on July 8.
However, the demonstrations have turned into protests against the Al Saud regime, especially since November 2011, when Saudi security forces killed five protesters and injured many others in the Eastern Province.
According to Human Rights Watch, the Saudi regime "routinely represses expression critical of the government."
Press TV has conducted an interview with Hisham Jaber, director of the Middle East Studies Center, from Beirut, to further discuss the issue.
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[14 July 13] Sunnis and Shia in Lebanon united against sectarian strife...
In recent months talks of strife between Lebanon\\\'s two largest Muslim sects - Sunnis and Shiites - have been brought to the limelight. These...
In recent months talks of strife between Lebanon\\\'s two largest Muslim sects - Sunnis and Shiites - have been brought to the limelight. These talks were backed by several attacks carried out against the two sides. The last of which was an explosion which rocked the Lebanese Southern suburb - a pre-dominantly Shiite region - earlier this week. It was preceded by the attempted assassination of two Sunni clerics in June as well. As international media outlets been employing such incidents to report on what they describe as Sunni-Shiite tensions in Lebanon, Lebanese scholars assert that such a divide does not exist and that these attacks have the fingerprints of extremist affiliates trying to turn the two sides against one another.
Altaf Ahmad, Press TV, Beirut
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Strategic advice from Imam Al-Askari (as) regarding Sunnis -...
Strategic advice from Imam Al-Askari (as) regarding Sunnis
A clip based on the hadith of Imam Hasan Al-Askari (as) regarding...
Strategic advice from Imam Al-Askari (as) regarding Sunnis
A clip based on the hadith of Imam Hasan Al-Askari (as) regarding Sunni brothers. Agha Alireza Panahiyan explained this meaningful and deep hadith uniting the Muslim Ummah. Worth contemplating...!
Duration = 4:07
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4m:7s
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Strategic Advice From the Eleventh Imam Regarding Sunnis | Agha Alireza...
How do we deal with Sunnis? Should we agree to disagree and go our separate ways? Or do we have some other responsibility? Let\\\\\\\'s seek...
How do we deal with Sunnis? Should we agree to disagree and go our separate ways? Or do we have some other responsibility? Let\\\\\\\'s seek guidance from the hadith of Imam Askari (a).
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British Shiaism II | The Lady Of Heaven | BACKFIRE | English
The “Lady of Heaven” is a $15 million-budget British film written by Yassir Habib, which has confused a number of the believers, who are...
The “Lady of Heaven” is a $15 million-budget British film written by Yassir Habib, which has confused a number of the believers, who are asking: is the film a good thing or a bad thing? Taking advantage of this confusion, Ammar Nakshawani has taken to the pulpit to express his full support for this film – adding further fuel to the fire of fitnah.
UK-born Shaykh Muzaffer Hyder explains why the \\\"Lady Of Heaven\\\" movie is more dangerous than ISIS and unveils the plots of the British regime, which has historically targeted Shia and Sunni Islam through the creation of deviant sects. Key puppets of this plot today are Yassir Habib and Ammar Nakshawani, while there are numerous other individuals as well.
Please note that Islamic Pulse is proud to follow the Shia School of Thought and we adhere vigilantly to the Pure Muhammadan Islam of the Quran and Ahlulbayt (A). While we do not, (and never will) follow the first, second or third Caliphs, we believe firmly that it is Islamically forbidden [haram] to insult and abuse those who are revered by Sunnis. Those who claim to be Shia but engage in insulting and abusing the revered sunni personalities are either ill-informed or working for an agenda.
*DISCLAIMER* We are sorry to have to show some of the foul things stated by Yassir Habib and Ammar Nakshawani. It is because of the dire need to explain what is going on that we have been forced to showcase some examples of the rhetoric of British Shiaism in order to get the message across.
We pray that this BACKFIRE will end the confusion for many and make crystal clear the agenda behind the sinister efforts of #BritishShiaism, which is a clear instance of deviated innovation.
The Prophet (S) said, “When deviant innovations arise in my community, the scholar must display his knowledge; and those who do not do this deserve the curse of Allah.” [al-Kafi, v. 1, p. 54, no. 2]
We consider it our duty as students of the Islamic seminary of Qom to expose the deviation which is taking place and warn the believers to recognize it and disassociate from it. Who is funding, protecting and promoting #BritishShiaism? Why has Nakshawani gone against the sentiments and clear instructions of the honorable Marjas of today? How far has Ammar Nakshawani actually fallen from the pure, original message of Islam and the Shia School of Thought?
To put things in proper context, please make sure that you have seen these vital videos available at Islamic Pulse:
\\\"British Shi\\\'ism Exposed | The Shirazis, \\\"Imam\\\" Tawhidi, Yassir Habib, Allayari | BACKFIRE\\\"
\\\"BISKIT | What the heck is Islamic Unity?\\\"
\\\"What\\\'s the FUSS between SHIAS & SUNNIS? | BISKIT\\\"
#BACKFIRE #IslamicUnity #Brotherhood #Respect #Love #Tolerance #Quran #Ahlulbayt #Sunni #Shia #BISKIT #BritishShiaism #ImamKhamenei #AyatollahSistani #AyatollahAraki #Marjas #Sectarianism #DivideAndRule #OneUmmah
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