Ramooz-e-Bekhudi - Arz-e-haal-e-musanaf Bahazoor Rehmatal lilaalemeen -...
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a...
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
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Ahle Sunnat Aalim Kabhi Bhi Banddokh Ki Nok Per Islam Nahin Pehla Hay -...
Ahle Sunnat Aalim \"Tehrik Taliban Pakistan Nay Ahle Sunnat Kay Qoakaf Ko Qubool Kar Lia Hay. Hum Yeh Samjhtay Hain Kay Bismillah Karain Aien...
Ahle Sunnat Aalim \"Tehrik Taliban Pakistan Nay Ahle Sunnat Kay Qoakaf Ko Qubool Kar Lia Hay. Hum Yeh Samjhtay Hain Kay Bismillah Karain Aien Ap Apnay Hatiyar Rakhain Aur Hum Baithay Hain Iss Mein Hum Hukumat E Waqt Se Aur Security Idaron Se Bhi Appeal Kartay Hain Kay Aiye Ap Bhi Bismillah Karain Hum Aik Jaga Per Baithtay Hain Humara Ahle Sunnat Ka Moaqaf Yeh Hay. Tehrik Taliban Ki Taraf Se Jitnay Bhi Iqdamaat Kiye Jarahay Hain Jaisa Kay Masajid Madaris Ko, Jaisa Kay Security Idaron Ko, Aqeeliyaton Ko, Aur Aam Shehrion Ko Nishana Banatay Hain. Hum Yeh Samjhtay Hain Keh Yeh Jihad Nahin Hay. Yeh Fasad Fil Arz Hay Aur Iss ko Hat Kar Ab Aman Ki Taraf Jana Chahiye Aur Hum Yeh Samjhtay Hain Kay Yeh Taliban Ka Yeh Iqdam Bilkul Shariyat Kay Munafi Hay. Yeh Bilkul Bhi Jihad Nahin Hay. Apni Khoish Saahat Ko Jihad Ka Nam Dey Lain. Apnay Tarzay Amal Ko Islam Ka Nam Dey Lain Tou Yeh Kisi Soraat Bhi Munasib Nahin Hoga. Albata Aaj Jo Baat Ki Hay Keh Unay Ahle Sunnat Kay Qoaqaf Ko Qubool Kiya Aur Hamara Challenge Jo Manazaray Ka Tha Uss Ko Acept Karlia Tou Iss Mein Bari Khoshi Ki Baat Hay Ab Hukumat Ko Apni Zimaydari Pori Karni Chahiye. Security Idaron Ko Apni Zimaydari Pori Karni Chahiye... .... .........
.......Kabhi Bhi Banddokh Ki Nok Per Islam Nahin Pehla Hay. Kabhi Bhi Talwar Kay Zor Per Islam Ki Dawat Nahin Di Gai Hay. Kabhi Bhi Apnay Moaqif Ko Banddokh Ki Nok Se Nahin Manwaya Giya. Han Taliban Apni Baat Imposed Karahay Hain Yeh Theek Nahin Hay. Taliban Dehshatgerdi Ka Bazar Garam Kiye Hoa Hain Samjhtay Hain Yahi Quran Aur Hadees Kay Mutabiq Hay. Hum Unko Challenge Ki Aiye Quran Aur Hadees Ki Roshani Mein Hamary Ulema Kay Sath Baithain Lahore Hay Pakistan Kay Kisi Khitay Mein Baithain Islamabad Quetta Peshawer Karachi Jahan Ap Ka Gi Chahay Ab Ap Bismillah Karain Waqat Dain Jaga Batain Aur Hukumat Iss kay Liye Monasib Iqdamat Karay.\"
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ہر دن عاشورا، ہر سرزمین کربلا کا مطلب...
کربلا آج بھی ہے ایک لگاتار پکار
ہے کوئی پیروی ابن علی(ع) پر تیار
امام خمینی...
کربلا آج بھی ہے ایک لگاتار پکار
ہے کوئی پیروی ابن علی(ع) پر تیار
امام خمینی رضوان اللہ علیہ کل یوم عاشورا و کل ارض کربلا کی عبارت کے بارے میں کیا فرماتے ہیں؟ کل یوم عاشورہ وکل ارض کربلا سے کیا مراد ہے؟ کربلا میں ہمیں کس چیز کا مشاہدہ کرنا چاہیے؟ کیا خدا کے لیے انجام دیے ہوئے کام میں شکست کا تصور پایا جاتا ہے؟
ان سوالات کے جوابات حاصل کرنے کے لیے اِس ویڈیو کا ضرور مشاہدہ کیجئے۔
#ویڈیو #عاشورا #کربلا #عام #زندہ #منظر #اسلام #کفر #عدل #ظلم #مقابلہ #شکست
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