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Dr Israr Ahmad in Pakistan failing to answer questions raised by his own followers on the topic of Khilafat or Caliphate in Islam MUST WATCH Q and A that start in 6 of 14

Dr Israr Ahmad in Pakistan failing to answer questions raised by his own followers on the topic of Khilafat or Caliphate in Islam MUST WATCH Q and A that start in 6 of 14

Dr Israr Ahmad in Pakistan failing to answer questions raised by his own followers on the topic of Khilafat or Caliphate in Islam MUST WATCH Q and A that start in 6 of 14

Dr Israr Ahmad in Pakistan failing to answer questions raised by his own followers on the topic of Khilafat or Caliphate in Islam MUST WATCH Q and A that start in 6 of 14

Dr Israr Ahmad in Pakistan failing to answer questions raised by his own followers on the topic of Khilafat or Caliphate in Islam MUST WATCH Q and A that start in 6 of 14

Dr Israr Ahmad in Pakistan failing to answer questions raised by his own followers on the topic of Khilafat or Caliphate in Islam MUST WATCH Q and A that start in 6 of 14

A documentary shedding some light on the history of Janat ul baqi and how it was demolished by Wahabis and Salafis. Both Shia and Sunni condemn this act of disgrace towards the respectable personalities of Islam. Please be aware and spread awareness so that we recognize our enemies. Shia Sunni unite against the hegemonic powers and their representatives.

Genocide of Shias in pakistan by Saudi sponsored Zionists backed Wahabi terrorists . www.shaheedfoundation.org

The killers of any innocent human being has nothing to do with Islam. The killer is not a Shia or Sunni. The killer of an innocent is not even a human being. Shia and Sunni are united to fight these Wahabis and Salafis. We condemn the ideology of Taliban and Al-Qaeda and others who are paid to do the job. The ones out of these terrorist killers who call themselves Muslims are the decendents of those who hated our Prophet (s) in his lifetime and afterwards hated prophet's family (a.s) and his sincere companions (r). The only reason they accepted Islam apparently was because they could not fight against true Muslims at that time. Its time that we Shias and Sunnis unite and have a common political front under the umbrella of LaIlaha IlAllah Muhammad ArRasool Allah.

MWM (Majlise Wahdate Muslimeen) Pakistan conducted this rally in Pakistan on the occasion of 21st Shahadat Anniversary of Allama Arif Hussaini. 02 August 2009. Thousands of people from all over the country flocked in the capital of Pakistan, Islamabad to show their solidarity with the innocent lives lost in Parachinar, Hangu, Dera Ismail Khan and other areas of Pakistan. The protestors along with their leadership marched all the way to Parliament House to demand security for Pakistani Muslims. Another prominent demand of the protestors from the Government of Pakistan is to crush the growing terrorism campaigns starting in Pakistan. Stop the target as well as mass killing of Shia innocents by these terrorists. Another demand of this convention is to expell the foreign interventions in Pakistan's internal affairs. According to an estimate 80,000 to 100,000 protestors turned out to join this Rally in Islamabad, Pakistan.

MWM (Majlise Wahdate Muslimeen) Pakistan conducted this rally in Pakistan on the occasion of 21st Shahadat Anniversary of Allama Arif Hussaini. 02 August 2009. Thousands of people from all over the country flocked in the capital of Pakistan, Islamabad to show their solidarity with the innocent lives lost in Parachinar, Hangu, Dera Ismail Khan and other areas of Pakistan. The protestors along with their leadership marched all the way to Parliament House to demand security for Pakistani Muslims. Another prominent demand of the protestors from the Government of Pakistan is to crush the growing terrorism campaigns starting in Pakistan. Stop the target as well as mass killing of Shia innocents by these terrorists. Another demand of this convention is to expell the foreign interventions in Pakistan's internal affairs. According to an estimate 80,000 to 100,000 protestors turned out to join this Rally in Islamabad, Pakistan.

MWM (Majlise Wahdate Muslimeen) Pakistan conducted this rally in Pakistan on the occasion of 21st Shahadat Anniversary of Allama Arif Hussaini. 02 August 2009. Thousands of people from all over the country flocked in the capital of Pakistan, Islamabad to show their solidarity with the innocent lives lost in Parachinar, Hangu, Dera Ismail Khan and other areas of Pakistan. The protestors along with their leadership marched all the way to Parliament House to demand security for Pakistani Muslims. Another prominent demand of the protestors from the Government of Pakistan is to crush the growing terrorism campaigns starting in Pakistan. Stop the target as well as mass killing of Shia innocents by these terrorists. Another demand of this convention is to expell the foreign interventions in Pakistan's internal affairs. According to an estimate 80,000 to 100,000 protestors turned out to join this Rally in Islamabad, Pakistan.

MWM (Majlise Wahdate Muslimeen) Pakistan conducted this rally in Pakistan on the occasion of 21st Shahadat Anniversary of Allama Arif Hussaini. 02 August 2009. Thousands of people from all over the country flocked in the capital of Pakistan, Islamabad to show their solidarity with the innocent lives lost in Parachinar, Hangu, Dera Ismail Khan and other areas of Pakistan. The protestors along with their leadership marched all the way to Parliament House to demand security for Pakistani Muslims. Another prominent demand of the protestors from the Government of Pakistan is to crush the growing terrorism campaigns starting in Pakistan. Stop the target as well as mass killing of Shia innocents by these terrorists. Another demand of this convention is to expell the foreign interventions in Pakistan's internal affairs. According to an estimate 80,000 to 100,000 protestors turned out to join this Rally in Islamabad, Pakistan.

***PROTEST AGAINST KILLINGS OF INNOCENT MUSLIMS*** When: Saturday January 2, 2010 at 1:30 PM Where: At 360 University Avenue, Toronto (in front of US Consulate). To Denounce the TERRORISM OF Al-Qaeda/Taliban and their Creators on: · Azadaran-e-Imam Hussain SA in Pakistan · Innocent Muslims of Iraq, Afghanistan and Palestine · Lovers of AhlulBayt SA in Yemen and other places Endorsed by: Islamic AhlulBayt Assembly of Canada, Islamic Shia Ithna Ashery Jamaat of Toronto (Jafari and Masumeen), Council of Islamic Guidance (Al-Mahdi), Baab-e-Zehra, Baab-ul-Ilm, Baitul Qaem, Imam Hussain Foundation, Madinat-ul-Ilm, Masjid Rasool-e-Azam and many others. Canadian Shia Muslims Organization www.casmo.ca

Salawat Basmallah This video shows the Shia itnha asahari community of Haiti celebrating id ul Nabi in 1998.Shia Islam was 4 years old then. May ALLAH (swt) Bless these brothers and grant them heaven for their hard work.

Grand Ayatollah Mohammed Hussein Fadlallah, a founding figure and one-time spiritual leader of Hezbollah, the Lebanese Shia political party, has passed away at 75 in a hospital in Beirut, Lebanon. Fadlallah was admitted to the hospital last month suffering from diabetes and high blood pressure. Thousands across the world are mourning the death of one of Shia Islam's most influential scholars.

Speakers: - Reza Aslan, Research Associate, Center on Public Diplomacy, University of Southern California - Dale Eickelman, Ralph and Richard Lazarus Professor of Anthropology and Human Relations, Dartmouth College - Noah Feldman, Adjunct Senior Fellow, Council on Foreign Relations Presider: Lisa Anderson, Dean, School of International and Public Affairs, Columbia University (June 5, 2006 at the Council on Foreign Relations)

Solidarity Demonstration with Bahraini SHIA muslims & against Obama visit in Ireland First Shia Demonstration in irish history

Imam Musa Sadr A member of Lebanese Amal Movement has described the abduction of Lebanon\'s Shia cleric Imam Moussa al-Sadr as a deliberate ploy by the United States and international Zionism. Khalil Hamdan, who headed a delegation representing the Amal Movement, told reporters in the Iranian capital of Tehran that the US and \'Zionists\' used Libya\'s fugitive ruler Muammar Gaddafi to implement the ploy in order to undermine the Lebanese movement, IRNA reported on Monday. Sadr, the founder of Lebanon\'s Amal Movement, was a popular and highly revered Lebanese Shia cleric of Iranian descent that disappeared on August 31, 1978 while visiting Libya. Hamdan further made reference to Sadr\'s endeavors to illuminate and spread the values of the Islamic Revolution and noted that Imam Moussa had elaborated on the point in his last article before his abduction. Accompanied by two of his companions, Mohammed Yaqoub and Abbas Badreddin, Sadr was scheduled to meet with officials from the then government of Gaddafi. At the time, Libyan authorities claimed that the Iranian-born influential cleric and his associates had boarded a flight to Rome, Italy. However, Italian officials said the three men were never found on the plane. Born in the Iranian city of Qom, Sadr went to Lebanon in 1959 to work for the civil rights of Shias in the southern city of Tyre. In 1974, a year before Lebanon\'s 15-year civil war broke out, he founded the Movement of the Deprived, attracting thousands of followers. In 1975, Sadr founded Amal, the first major resistance and political force for Lebanon\'s Shias, who were historically under the rule of Christians and Sunnis. Most of Sadr\'s followers are convinced that Gaddafi ordered his assassination in a dispute over Libyan payments to Lebanese groups, but the Imam\'s family argues he could still be alive in a Libyan jail. In 2008, the Lebanese government issued an arrest warrant for Gaddafi over Sadr\'s disappearance. Lebanon has recognized Libya\'s Transitional National Council (TNC), saying it would work with \"emerging authorities\" in the North African country to uncover the fate of the missing cleric.

It was in February 2011 when thousands of Bahrainis most of them from the country's Shia majority took to the streets to demand political reform. The Bahraini government reacted to the protests with a mixture of violent repression, and offers of limited concessions. More than seven months later this time in New York City and on the sidelines of the UN General Assembly, Bahrainis and their supporters gather to call on the government of Hamed Bin Khalifa to end its brutal oppression against its people. While the gathering is a humble one, the demonstrator's voices are loud and clear, they're calling for a free Bahrain for all. The demonstrators stand united in front of the Bahraini mission where the Kingdom's ambassador to the UN is rumored to be having lunch with King Khalifa, the ruler of Bahrain. While the ill treatment of the Shia population has made headlines around the world since protests erupted, for many demonstrators here the rally is about upholding core human values, regardless of religious affiliations. Hussain Abdullah, Director of the advocacy group Americans for Democracy & Human Rights in Bahrain says the majority of the population are living under state oppression and the government needs to know that the voices of reason will not remain silent. With posters and banners in hand and the Bahraini flag raised in the air the demonstrators hope gatherings like these big or small will garner the attention and support of the international community.

Message of Thaqalayn \"Al-Ghadir\" and its Relevance to Islamic Unity ________________________________________ Ayatullah Murtaza Mutahhari Translated by Mojgan Jalali Vol. 3, No. 1 and 2 (1417 AH/1996 CE) The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view. Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam. For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity? To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity. Islamic Unity What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens? To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies. These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization. Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam? This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it: \"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125) Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles. As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is. The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point. In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following: \"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\" In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\" You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\"). These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard. \'Allamah Amini Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims? \'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views. \'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below: In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\" In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\": \"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims. Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says: \"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\" Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following: \"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\" \'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks: \"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them. \"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\" \"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion. In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection. To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact. The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency. Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage. Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring. Other Comments on \"al-Ghadir\" Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned. Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states: \"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\" \'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3: \"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\". In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said: \"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\". In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s): \"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\". These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam. Peace be upon him. Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm

Shia Unity and Uprising against Target Killing. Governor House Surrounded By Shia Protesters. Pakistani Media Report PART 2

This Video: Washington DC. Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan. April 14, 2012: The streets across the Embassies and Consulates of Pakistan in London, Washington DC, Los Angeles, Ottawa, Toronto, Vancouver and Calgary were filled with protestors chanting slogans against the extremist wahabis and against the Government of Pakistan. They were protesting the barbaric murders of innocent Shia Muslims on April 02, 2012, where buses travelling between Rawalpindi and Gilgit were stopped in Chilas and the Shia Muslims were identified and brutally slaughtered by the extremist wahabis as their families watched and screamed in horror. The protestors also expressed their pain and anger at the ongoing genocide in Quetta, Karachi, Lahore and other areas of Pakistan and demanded an immediate end to the killings. Speakers at the rallies categorically stated that they are not protesting against Pakistan or against any sect of Islam. They are against the extremist ideology followed by the barbaric criminals committing the massacres and against the Government of Pakistan for failing to close Saudi-funded hate schools and for failing to arrest the murderous graduates of these schools. The largest rallies were taken out in Washington DC (USA), London (UK) and Toronto (Canada), where thousands of Muslims belonging to various sects of Islam gathered to show their solidarity with the victims. They raised the slogans of \"Shias and Sunnis are brothers\" and \"Long Live Pakistan\". The participants of the Washington DC rally had traveled from Houston, Detroit, Chicago, New York, Atlanta Boston, Dallas, Seattle Washington DC and other cities to register their protest. These were the largest protest ever held against the Government of Pakistan and showcased the extreme pain and anger felt by the British, American and Canadian Muslims. Hundreds also gathered in Los Angeles, Ottawa, Montreal, Vancouver, Calgary and Edmonton to show their solidarity with the victims whose eyes were gouged out and heads smashed with rocks in front of their families without any reason. The Saturday protests in USA, UK and Canada were called in solidarity with the protestors in Pakistan who staged a long sit-in at the parliament house in Islamabad to press for the arrest of the murderers. Delegation of the protestors across North America and Europe met with the officials at the Pakistani Embassies and Consulates and submitted their demands for the Government to take action against the perpetrators within 15 days and to take concrete steps to end the ongoing genocide. The protestors passed a resolution that if the Government does not arrest the perpetrators within 15 days they will hold larger and frequent protests across North America and Europe and will take their case to the United Nations and the International Court of Justice.

This Video: Washington DC. Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan. April 14, 2012: The streets across the Embassies and Consulates of Pakistan in London, Washington DC, Los Angeles, Ottawa, Toronto, Vancouver and Calgary were filled with protestors chanting slogans against the extremist wahabis and against the Government of Pakistan. They were protesting the barbaric murders of innocent Shia Muslims on April 02, 2012, where buses travelling between Rawalpindi and Gilgit were stopped in Chilas and the Shia Muslims were identified and brutally slaughtered by the extremist wahabis as their families watched and screamed in horror. The protestors also expressed their pain and anger at the ongoing genocide in Quetta, Karachi, Lahore and other areas of Pakistan and demanded an immediate end to the killings. Speakers at the rallies categorically stated that they are not protesting against Pakistan or against any sect of Islam. They are against the extremist ideology followed by the barbaric criminals committing the massacres and against the Government of Pakistan for failing to close Saudi-funded hate schools and for failing to arrest the murderous graduates of these schools. The largest rallies were taken out in Washington DC (USA), London (UK) and Toronto (Canada), where thousands of Muslims belonging to various sects of Islam gathered to show their solidarity with the victims. They raised the slogans of "Shias and Sunnis are brothers" and "Long Live Pakistan". The participants of the Washington DC rally had traveled from Houston, Detroit, Chicago, New York, Atlanta Boston, Dallas, Seattle Washington DC and other cities to register their protest. These were the largest protest ever held against the Government of Pakistan and showcased the extreme pain and anger felt by the British, American and Canadian Muslims. Hundreds also gathered in Los Angeles, Ottawa, Montreal, Vancouver, Calgary and Edmonton to show their solidarity with the victims whose eyes were gouged out and heads smashed with rocks in front of their families without any reason. The Saturday protests in USA, UK and Canada were called in solidarity with the protestors in Pakistan who staged a long sit-in at the parliament house in Islamabad to press for the arrest of the murderers. Delegation of the protestors across North America and Europe met with the officials at the Pakistani Embassies and Consulates and submitted their demands for the Government to take action against the perpetrators within 15 days and to take concrete steps to end the ongoing genocide. The protestors passed a resolution that if the Government does not arrest the perpetrators within 15 days they will hold larger and frequent protests across North America and Europe and will take their case to the United Nations and the International Court of Justice.

This Video: Washington DC. Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan. April 14, 2012: The streets across the Embassies and Consulates of Pakistan in London, Washington DC, Los Angeles, Ottawa, Toronto, Vancouver and Calgary were filled with protestors chanting slogans against the extremist wahabis and against the Government of Pakistan. They were protesting the barbaric murders of innocent Shia Muslims on April 02, 2012, where buses travelling between Rawalpindi and Gilgit were stopped in Chilas and the Shia Muslims were identified and brutally slaughtered by the extremist wahabis as their families watched and screamed in horror. The protestors also expressed their pain and anger at the ongoing genocide in Quetta, Karachi, Lahore and other areas of Pakistan and demanded an immediate end to the killings. Speakers at the rallies categorically stated that they are not protesting against Pakistan or against any sect of Islam. They are against the extremist ideology followed by the barbaric criminals committing the massacres and against the Government of Pakistan for failing to close Saudi-funded hate schools and for failing to arrest the murderous graduates of these schools. The largest rallies were taken out in Washington DC (USA), London (UK) and Toronto (Canada), where thousands of Muslims belonging to various sects of Islam gathered to show their solidarity with the victims. They raised the slogans of "Shias and Sunnis are brothers" and "Long Live Pakistan". The participants of the Washington DC rally had traveled from Houston, Detroit, Chicago, New York, Atlanta Boston, Dallas, Seattle Washington DC and other cities to register their protest. These were the largest protest ever held against the Government of Pakistan and showcased the extreme pain and anger felt by the British, American and Canadian Muslims. Hundreds also gathered in Los Angeles, Ottawa, Montreal, Vancouver, Calgary and Edmonton to show their solidarity with the victims whose eyes were gouged out and heads smashed with rocks in front of their families without any reason. The Saturday protests in USA, UK and Canada were called in solidarity with the protestors in Pakistan who staged a long sit-in at the parliament house in Islamabad to press for the arrest of the murderers. Delegation of the protestors across North America and Europe met with the officials at the Pakistani Embassies and Consulates and submitted their demands for the Government to take action against the perpetrators within 15 days and to take concrete steps to end the ongoing genocide. The protestors passed a resolution that if the Government does not arrest the perpetrators within 15 days they will hold larger and frequent protests across North America and Europe and will take their case to the United Nations and the International Court of Justice.

This Video: Washington DC. Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan. April 14, 2012: The streets across the Embassies and Consulates of Pakistan in London, Washington DC, Los Angeles, Ottawa, Toronto, Vancouver and Calgary were filled with protestors chanting slogans against the extremist wahabis and against the Government of Pakistan. They were protesting the barbaric murders of innocent Shia Muslims on April 02, 2012, where buses travelling between Rawalpindi and Gilgit were stopped in Chilas and the Shia Muslims were identified and brutally slaughtered by the extremist wahabis as their families watched and screamed in horror. The protestors also expressed their pain and anger at the ongoing genocide in Quetta, Karachi, Lahore and other areas of Pakistan and demanded an immediate end to the killings. Speakers at the rallies categorically stated that they are not protesting against Pakistan or against any sect of Islam. They are against the extremist ideology followed by the barbaric criminals committing the massacres and against the Government of Pakistan for failing to close Saudi-funded hate schools and for failing to arrest the murderous graduates of these schools. The largest rallies were taken out in Washington DC (USA), London (UK) and Toronto (Canada), where thousands of Muslims belonging to various sects of Islam gathered to show their solidarity with the victims. They raised the slogans of \\\"Shias and Sunnis are brothers\\\" and \\\"Long Live Pakistan\\\". The participants of the Washington DC rally had traveled from Houston, Detroit, Chicago, New York, Atlanta Boston, Dallas, Seattle Washington DC and other cities to register their protest. These were the largest protest ever held against the Government of Pakistan and showcased the extreme pain and anger felt by the British, American and Canadian Muslims. Hundreds also gathered in Los Angeles, Ottawa, Montreal, Vancouver, Calgary and Edmonton to show their solidarity with the victims whose eyes were gouged out and heads smashed with rocks in front of their families without any reason. The Saturday protests in USA, UK and Canada were called in solidarity with the protestors in Pakistan who staged a long sit-in at the parliament house in Islamabad to press for the arrest of the murderers. Delegation of the protestors across North America and Europe met with the officials at the Pakistani Embassies and Consulates and submitted their demands for the Government to take action against the perpetrators within 15 days and to take concrete steps to end the ongoing genocide. The protestors passed a resolution that if the Government does not arrest the perpetrators within 15 days they will hold larger and frequent protests across North America and Europe and will take their case to the United Nations and the International Court of Justice.

This Video: Washington DC. Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan. April 14, 2012: The streets across the Embassies and Consulates of Pakistan in London, Washington DC, Los Angeles, Ottawa, Toronto, Vancouver and Calgary were filled with protestors chanting slogans against the extremist wahabis and against the Government of Pakistan. They were protesting the barbaric murders of innocent Shia Muslims on April 02, 2012, where buses travelling between Rawalpindi and Gilgit were stopped in Chilas and the Shia Muslims were identified and brutally slaughtered by the extremist wahabis as their families watched and screamed in horror. The protestors also expressed their pain and anger at the ongoing genocide in Quetta, Karachi, Lahore and other areas of Pakistan and demanded an immediate end to the killings. Speakers at the rallies categorically stated that they are not protesting against Pakistan or against any sect of Islam. They are against the extremist ideology followed by the barbaric criminals committing the massacres and against the Government of Pakistan for failing to close Saudi-funded hate schools and for failing to arrest the murderous graduates of these schools. The largest rallies were taken out in Washington DC (USA), London (UK) and Toronto (Canada), where thousands of Muslims belonging to various sects of Islam gathered to show their solidarity with the victims. They raised the slogans of "Shias and Sunnis are brothers" and "Long Live Pakistan". The participants of the Washington DC rally had traveled from Houston, Detroit, Chicago, New York, Atlanta Boston, Dallas, Seattle Washington DC and other cities to register their protest. These were the largest protest ever held against the Government of Pakistan and showcased the extreme pain and anger felt by the British, American and Canadian Muslims. Hundreds also gathered in Los Angeles, Ottawa, Montreal, Vancouver, Calgary and Edmonton to show their solidarity with the victims whose eyes were gouged out and heads smashed with rocks in front of their families without any reason. The Saturday protests in USA, UK and Canada were called in solidarity with the protestors in Pakistan who staged a long sit-in at the parliament house in Islamabad to press for the arrest of the murderers. Delegation of the protestors across North America and Europe met with the officials at the Pakistani Embassies and Consulates and submitted their demands for the Government to take action against the perpetrators within 15 days and to take concrete steps to end the ongoing genocide. The protestors passed a resolution that if the Government does not arrest the perpetrators within 15 days they will hold larger and frequent protests across North America and Europe and will take their case to the United Nations and the International Court of Justice.

This Video: Washington DC. Thousands of American, Canadian and British Muslims protest against Extremist Wahabis and the Government of Pakistan. April 14, 2012: The streets across the Embassies and Consulates of Pakistan in London, Washington DC, Los Angeles, Ottawa, Toronto, Vancouver and Calgary were filled with protestors chanting slogans against the extremist wahabis and against the Government of Pakistan. They were protesting the barbaric murders of innocent Shia Muslims on April 02, 2012, where buses travelling between Rawalpindi and Gilgit were stopped in Chilas and the Shia Muslims were identified and brutally slaughtered by the extremist wahabis as their families watched and screamed in horror. The protestors also expressed their pain and anger at the ongoing genocide in Quetta, Karachi, Lahore and other areas of Pakistan and demanded an immediate end to the killings. Speakers at the rallies categorically stated that they are not protesting against Pakistan or against any sect of Islam. They are against the extremist ideology followed by the barbaric criminals committing the massacres and against the Government of Pakistan for failing to close Saudi-funded hate schools and for failing to arrest the murderous graduates of these schools. The largest rallies were taken out in Washington DC (USA), London (UK) and Toronto (Canada), where thousands of Muslims belonging to various sects of Islam gathered to show their solidarity with the victims. They raised the slogans of "Shias and Sunnis are brothers" and "Long Live Pakistan". The participants of the Washington DC rally had traveled from Houston, Detroit, Chicago, New York, Atlanta Boston, Dallas, Seattle Washington DC and other cities to register their protest. These were the largest protest ever held against the Government of Pakistan and showcased the extreme pain and anger felt by the British, American and Canadian Muslims. Hundreds also gathered in Los Angeles, Ottawa, Montreal, Vancouver, Calgary and Edmonton to show their solidarity with the victims whose eyes were gouged out and heads smashed with rocks in front of their families without any reason. The Saturday protests in USA, UK and Canada were called in solidarity with the protestors in Pakistan who staged a long sit-in at the parliament house in Islamabad to press for the arrest of the murderers. Delegation of the protestors across North America and Europe met with the officials at the Pakistani Embassies and Consulates and submitted their demands for the Government to take action against the perpetrators within 15 days and to take concrete steps to end the ongoing genocide. The protestors passed a resolution that if the Government does not arrest the perpetrators within 15 days they will hold larger and frequent protests across North America and Europe and will take their case to the United Nations and the International Court of Justice.