The Heavens and the Skies Weep | Sister Spade | English
Our condolences to all the believers upon the martyrdom of the third divinely appointed Imam, Imam Husayn (A), his family members, and his...
Our condolences to all the believers upon the martyrdom of the third divinely appointed Imam, Imam Husayn (A), his family members, and his companions.
This year, for the months of Muharram and Safar, Sister Spade brings us special episodes that deal with the event of Karbala, and the various concepts and details which surround it.
In this episode, Sister Spade details the various tribulations that occurred to Imam Husayn, his family members, and his companions; but most importantly, Sister Spade tells us why all these great sacrifices were made.
Salutations be upon Husayn, upon Ali ibn al-Husayn, and upon the children of Husayn, and upon the companions of Husayn.
#SisterSpade #IslamicPulse #ImamHusayn #Islam #Arbaeen #Thirst #Karbala #Ashura #Muharram #Safar #Sunnah #Revolution #IslamicRevolution
3m:39s
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[Clip] See your good points | Agha Ali Reza Panahian | Farsi Sub English
I don’t want to be far from Imam Ali (as) in Heaven.
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I don’t want to be far from Imam Ali (as) in Heaven.
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We should tell everyone, “See your good points, so that you may gain energy to move forward.” When they say not to see your good points since you will become arrogant, this means if you see some goodness in yourself and stop. This is bad. But if you see your good points and gain energy to move forward, this is a beneficial self-awareness. Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points. Be so drowned in seeing your good points that you feel you can’t live without reaching the peak. You should honor yourself very much.
Imam Ali (as) said, «مَن کَرُمَت نفسُهُ هانَت علیهِ الشَّهَوات» “If someone honors himself, carnal desires will become contemptible to him.” [He’ll say,] “What’s this?! This isn’t right for my status.” The peak of self-awareness is for a person to understand his value. What is one of the good points we have right now? We should truly honor ourselves for this. One truly becomes excited when he sees this goodness. It is that we are not jealous of the Friends of God. We feel an affection for them. We are not arrogant toward them; we are humble and sympathetic toward them. This is very important!
My friends, if we look carefully at ourselves to see what it is we want, we’ll weep day and night because we are far from the Imam of the Time (aj). We’ll weep day and night begging God, “Don’t let my house be far from the house of the Commander of the Faithful (as) in Heaven.” This is what we want. This is a part of us. We don’t say, “Unfortunately, this tendency is not very strong in me.” This exists within you! How can I tell you this? You already have this!
The Arafah Supplication talks more about thanking God for His blessings than asking for forgiveness for our bad points. This is surprising! Imam Husayn (as) is drowned in this. If one gets close to Imam Husayn (as), the Imam will start showing that person his goodness. You participate in Imam Husayn’s (as) mourning ceremony wearing a black shirt. Then he starts. He’ll say, “See how good you are. You love me. You cry for me. See how good you are!” He increases your energy and uplifts your spirits. We should tell everyone, “See your good points, so that you may gain energy to move forward.”
Actually the peak of self-awareness is not seeing our bad points; it’s seeing our good points.
3m:52s
1933
[235] Hadith Explanation by Imam Khamenei | How To Build A Thousand...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq...
Ayatollah Sayyid Ali Khamenei narrates and explains a tradition narrated from the 6th divinely appointed Imam, Imam Ja\\\'far ibn Muhammad al-Sadiq (A), where Imam Sadiq (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about \\\"How To Build A Thousand Houses In Heaven\\\".
What is the fourth piece of advice that the Messenger of Allah (S) gives to Imam Ali (A)?
And what can we do in order to build for ourselves a thousand houses in Paradise?
Are worldly calculations comparable to the calculations of the spiritual world or the Hereafter?
What does the Arabic word \\\'Khashiyat\\\' mean and how is it related to our discussion?
What is an end result of having the \\\'Khashiyat\\\' of Allah?
How can one nurture oneself to be able to cry and weep out of the reverential fear of the Almighty Allah?
When it is stated in the traditions that we must weep out of the reverential fear of the Almighty Allah, are they speaking about a fake crying?
And how is the reverential fear of Allah applicable to our Namaz, our Duas, our Munajaats, and our other forms of worship?
Finally, how is it even possible to be able to build a thousand houses for ones self in Heaven?
Ayatollah Sayyid Ali Khamenei expounds upon the wise words of the 6th divinely appointed Imam, Imam Ja\\\'far al-Sadiq (A), where his eminence (A) relates some pieces of advice from the holy Prophet Muhammad (S) to Imam Ali ibn Abi Talib (A), where the Messenger of Allah (S) speaks about \\\"How To Build A Thousand Houses In Heaven\\\".
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The Two Ways of Mourning For Imam Husayn (A) | Authentic,...
An introduction by Sayyid Haydar Hasanayn regarding the way in which we mourn for Imam Husayn (A), the grandson of the Holy Prophet...
An introduction by Sayyid Haydar Hasanayn regarding the way in which we mourn for Imam Husayn (A), the grandson of the Holy Prophet (S), who was martyred brutally in the battlefield of Karbala in 61AH. Each year in the month of Muharram, Muslims across the globe commemorate this tragic event by wearing black, by reciting elegies and poems and by weeping. How do we look at the movement of Imam Husayn (A)? Is it something which happened, and now we simply weep out of lamentation? ...Or is it something more than that? What is YOUR role in the story of Imam Husayn?
#Karbala #Ashura #Muharram #Weeping #Crying #Oppression #Oppressed #WakeUp #ShiaRituals #Shia #ShiaIslam
4m:21s
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A Eulogy for Women | Alireza Panahian 2019 Farsi Sub English
A Eulogy for Women
I’ll read a few eulogies for women. Men, you shout too. Women, when you reach Karbala, don’t go forward if it’s...
A Eulogy for Women
I’ll read a few eulogies for women. Men, you shout too. Women, when you reach Karbala, don’t go forward if it’s crowded. Imam Husayn (‘a) is not satisfied with women being bothered. Men, take care of your women so that they don’t get lost and have to look around for you. Women, when you reach Karbala, say, “Firstly, Imam I’m ashamed that I wasn’t in Karbala to help you.”
Say this sincerely, not the way I said it. Weep and say it. I swear to God if you say this sincerely, they’ll write your name among Husayn’s (‘a) helpers on Ashura! Say, “Secondly, I’ve come to help the Imam of my Time. Imam accept this from me!”
Women, when you reach Karbala, say Salam (send greetings) to the Imam and Hazrat Zaynab. Then say, “We feel ashamed. We were respected when coming. No one took off our veil. No one whipped us for mourning for Husayn (‘a). We only saw respect.”
Some of you have probably come with your families, and the women are listening too. It’s fine if some stand with their families and take a photo. Fine. Have fun. But, remember there was a man who fell to the ground here, and his family was taken captive. Remember this!
I don’t know how some people can put their arm on their brother’s shoulders Bayn al-Haramayn (between the shrines) facing the shrine of Abu al-Fazl and say, “I want to take a photo here.” Fine. Have fun! But, in this place a brother lost his brother and said, “Now, my back has broken!” Remember this too.
Women, when you reach Karbala, say Salam to Hazrat Zaynab. Then say, “We feel ashamed. We were respected when coming. No one took off our veil.”
Cry on the way. When you reach Karbala, these tears will have given dignity to you. When you are there, be drowned in thinking of helping God’s religion and ask Imam Mahdi (‘a.j.) to accept your help.
3m:44s
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[Session 4] Becoming familiar with some of the sweet concepts of the...
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful....
Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication
In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type.
Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others.
Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying.
These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too.
All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him.
Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”
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O\' Faithful Sister Zaynab (A)! | Latmiyya | Farsi Sub English
Our condolences to the believers on the demise of lady Zaynab binte Ali (A). She was a true example of patience, sacrifice, resistance, and...
Our condolences to the believers on the demise of lady Zaynab binte Ali (A). She was a true example of patience, sacrifice, resistance, and being steadfast on the path of Allah.
And woe, for we weep upon a blessed heart;
the blessed heart of Zaynab binte Ali!
For the land of Karbala is covered in a blood;
the blood of Zaynab binte Ali\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s accomplishments.
Muhammad Husayn Haddadian presents a heartbreaking latmiyya about the hardships faced by lady Zaynab binte Ali (A).
O\\\' faithful sister Zaynab!
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