Al Khalifa, free prisoners then talk - Jul 6, 2011 - English
All political prisoners must be released for a national dialogue to occur between the Western-backed Bahraini regime and the opposition, an analyst...
All political prisoners must be released for a national dialogue to occur between the Western-backed Bahraini regime and the opposition, an analyst says.
“If you want a dialogue, you need to start from the basis that all political prisoners need to be freed,” Raza Kazim, from the Islamic Human Rights Commission in London, said in an interview with Press TV.
The ruling regime in Bahrain has called for a fresh round of talks with the opposition after months of brutal crackdown on protesters, demanding an end to Al Khalifa dynasty, which has ruled the country for over 40 years.
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Iranians explore renewable energy sources - July 16, 2011 - English
Gisoo Misha Ahmadi, Press TV, Tehran
c Iranians are becoming more aware and turning towards renewable energy sources. They're also trying to...
Gisoo Misha Ahmadi, Press TV, Tehran
c Iranians are becoming more aware and turning towards renewable energy sources. They're also trying to find ways to reduce energy consumption.
The solar water heating systems on display at the 3rd international energy saving exhibition in Tehran are the first the draw the visitors who may not just be big fans green technology but simply more concerned about their gas and electricity bills.
Now that energy subsidies have been eliminated and gas prices are high people are turning to other sources of energy. Solar water heaters can help reduce their energy consumption by 70 percent.
Ever since the government has introduced its policies to change energy consumption pattern more and more people have been considering sources other than fossil fuels. The effect can be seen on this annual exhibition. More than 80 companies have taken part including more than 10 foreign companies from China, Germany, Turkey and France.
Even wind turbines have found their way to the exhibition.
Iran is the 16th producer of electricity in the world and is working to achieve sustainable development in the field of renewable energy. Iran is now producing 2100 Mega Watts of electricity from renewable sources. The target set for 2025 is 12000 Mega Watts which is 10 percent of the annual production.
Meanwhile figures show that Iranians are becoming energy aware and changing their consumption habits.
The total power peak demand in summer has decreased to 39140 megawatts from 40150. This shows that people know the value of energy and are consuming more wisely.
And as the country moves towards commercialization of Green Technology this annual exhibition will continue to focus on sustainable energy, renewable energy and green energy over the coming years, while providing visitors with essential information about innovative eco-products and services.
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[17Sep11] Islamic Awakening Conference 2011 اجلاس بيدارى...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\\\\\\\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\\\\\\\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \\\\\\\"Indeed, the people have gathered against you, so fear them.\\\\\\\" But it [merely] increased them in faith, and they said, \\\\\\\"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\\\\\\\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
34m:55s
56570
[FARSI][17Sep11] اجلاس بيدارى اسلامى Islamic...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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[ARABIC][17Sep11] ولی أمر المسلمین فی للصحوة...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
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Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d\'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24\" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, \"Indeed, the people have gathered against you, so fear them.\" But it [merely] increased them in faith, and they said, \"Sufficient for us is Allah, and [He is] the best Disposer of affairs.\" So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
30m:14s
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[DUETSCH][17Sep11] Wali Amr Al-Muslimin Imam Khamenei (h.a)...
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011....
Vali Amr Muslimeen Ayatullah Sayyed Ali Khamenei delivered this speech at the International Conference on Islamic Awakening on 17 September 2011.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1523
http://farsi.khamenei.ir/news-content?id=17271
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام علی سیدنا محمد و آله الطیبین و صحبه المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن الرحيم : يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى بِاللَّهِ وَكِيلا
(O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise. (1). And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted. (2) And rely upon Allah; and sufficient is Allah as Disposer of affairs.(3) Surat Al-Ahzab)
I welcome our honored audience and dear guests. What has brought us here together is the Islamic awakening, which comes from the stronger inspiration and greater understanding among Muslim ummah. This awakening has led to a major development among nations of our region and has brought about uprisings and revolutions that could never have been contemplated in the calculations of the dominant regional and international satanic powers. These are momentous uprising that have razed to the ground the autocratic and imperialist strongholds and vanquished the tyrants guarding them.
There is no doubt that colossal social upheavals have always relied on solid foundation of history and civilization and are products of accumulation of wisdom and experiences. Over the past 150 years, the presence of great intellectual and jihadi personalities that have been opinion leaders and behind Islamic movements in Egypt, Iraq, India and other countries in Asia and Africa has served as precursors and pioneers for the present situation in the Islamic world.
The developments in the 1950’s and 60’s led to coming to power of regimes that were mostly inclined to materialistic ideologies and thoughts, and because of their inherent character fell into the trap of Western imperialist and colonialist powers. These are experiences that are lessons to learn from, and have contributed substantially to evolution of general and profound understanding in the Islamic world.
The Islamic Revolution in Iran that was hailed by Imam Khomeini as “victory of blood over sword”, and establishment of the lasting, robust, courageous and progressive Islamic republic, and its impact on present Islamic awakening is itself a long story that deserves to be debated and researched. There is no doubt that Islamic Revolution of Iran will be accorded a thorough and comprehensive chapter in the analysis and writings of history of the present situation of the Islamic world.
For that reason, the present and mounting facts and truths in the Islamic world are not simply events that are severed from the past historical roots, social and intellectual backgrounds to allow our adversaries and the shallow-minded to present them as a passing wave and short-lived phenomenon in order to snuff out hope in the hearts of nations by their warped and biased analyses.
In this brotherly dialogue with you I want to place greater emphasis on three areas:
1. Taking a glance at the identity of these uprisings and revolutions
2. Major threats and harms lying on their way.
3. Recommendations to find solutions and prevent these threats and harms.
Regarding the first point, I believe the most important element in these revolutions is the actual and mass presence of people in the arena of action, struggle and jihad. They were present, not only with their heart, desire and faith, but also with their body and souls. There is a big difference between this presence and the presence of a military group or even armed combatants in front of uncaring people or even concerned people.
In the events of 1950’s and 60’s in some countries of Africa and Asia, the heavy load of the revolution was not on the shoulder of diverse segments of population and the youth from all parts of the country, but rather on the shoulder of coup d'etat or small and limited armed groups. They decided and acted, and they themselves or the succeeding generation changed their ways as a result of certain motivations. The revolution became its own enemy and the enemy managed again to prevail over their countries.
This is totally different than the change that comes from the people. It is the people that bring their body and soul to the arena of action, and by their jihad and devotion push back and defeat the enemy. It is the people that make the slogans and set the goals, identify and introduce and pursue the enemy. They draw their desired future, although not comprehensively, and as a result do not allow departure from the path of the revolution or conceding to the enemy, or change of course by compromising and the tainted few with special interests, and above all thwart the schemes of enemy’s agents.
In such a grass-root movement, the revolution may be slowed, but can stay away from short-sightedness and being on shaky ground. Quran says “Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky? (24" Ibrahim )
When I saw the brave body of the proud people of Egypt on television in Tahrir Square, I became convinced that their revolution will triumph.
Let me confess something to you. After the victory of the Islamic Revolution and the establishment of the Islamic republic in Iran which caused an earthquake among the worldly materialistic rulers in East and West and brought unprecedented uproar and joy to Muslim nations, we expected that Egypt would be next in line to rise. The reason was the history of jihad, progressive thinking and presence of great mojahids and intellectuals in Egypt. I was reciting in my heart this poem by Abu Faras:
أراك عصيّ الدمع شیمتك الصبر ما للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir Square and squares in other cities, I knew I have received my response. The people of Egypt told me with words coming from their heart:
بلی أنا مشتاق و عندي لوعة ولكن مثلي لایذاع له سرُّ
…This sacred secret was nothing but the motivation and resolve to rise, and gradually people of Egypt cemented this thought in their mind and at a historical juncture they manifested their resolve and entered the arena in a magnificent show of their power.
Tunisia, Yemen, Libya, and Bahrain are no exception to this general rule.
In these revolutions principles, values and goals are not written in prefabricated manifestos of groups and parties, but written in the minds, hearts and desires of each and every person present on the scene and are declared in the context of their slogans and behaviors.
With these signals one can clearly tell that the principles of current revolutions in the region, in Egypt and other countries, are first and foremost the following:
- Revival and renewal of national dignity and respect that have been broken and trampled during long years of dictatorial and corrupt rule and the political domination of America and the West.
- Keeping up the banner of Islam which is the profound faith and longstanding attachment of people and being able to enjoy peace of mind, justice, progress and prosperity that could only be achieved under Islamic Sharia.
- Resistance against the influence and domination of the United States and Europe that have wreaked the greatest damage and humiliation on the peoples of these countries over the past two hundred years.
- Countering the usurper and fictitious Zionist regime that the imperialist powers have planted like a dagger in the heart of this region to serve as a tool to continue their diabolical domination after expelling a whole nation from their historical homeland.
There is no doubt that the revolutions in the region that rely on and demand these principles are not to the liking of America, Europe and the Zionists, and they are going to use all means to deny them, but the truth will not change with their denial.
The widespread participation of people in these revolutions is the most important element that constitutes their identity. Foreign powers that tried everything in their power and used all their schemes to keep in power the tyrannical, corrupt and subservient rulers in these countries and only abandoned them when the people left no choice for them have no right to claim a share in the victory of these revolutions. Even in Libya intervention by America and NATO cannot distort the truth. In Libya, NATO has caused irreparable damage. Had it not been for the military intervention of NATO and America, victory of people might have been delayed, but all these infrastructures would not have been damaged, and innocent women and children killed and then enemies that were accomplices of Qaddafi would not have been able to intervene in this innocent war-torn nation.
People and the elite that are of the people and others who are from the people are the true owners of these revolutions that should be trusted to protect them and draw the path to the future.
2- Regarding the threats and harm, I should first emphasize that although there are threats, but there are also ways to stay safe. Mere presence of threats should not scare nations.
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever been weak)
Allah says about a group of mojahids of early Islam:
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs." So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty. )
We need to know what these threats are, in order not to be surprised and to be able to find solutions.
We faced these perils and threats after the victory of Islamic Revolution and experienced them. With the grace of Allah and the leadership of Imam Khomeini and sacrifices of our people we managed to sail through them safely. The plots by enemies still continue but so does the firm resolve of our people.
I divide the harm to these movements into two groups: those that have their roots within ourselves and come from our own weaknesses, and those that have been directly planned by the enemy.
The first group of harms is of the following type:
The sense and thought that after the downfall of the corrupt dictator the job is over. The peace of mind and comfort that comes after the victory and afterward the lessening of motivation and weakening of determination are among the first perils, and the most damaging threat is when individuals ask for their share of the spoils of victory.
The story of the Battle of Uhud and the defenders seeking the spoils of victory caused the defeat of Muslims, and the mojahids were reprimanded by God. This is a good example that should never be forgotten. Being shocked and awed by the appearances of the arrogant powers and the feeling of fear from America and other interventionist powers are of these kinds of harm that should be avoided.
The brave and young should throw out these fears from their heart. Trusting the enemy and falling into trap of their smiles and promises is another threat that needs to be avoided by the forerunners and leaders. The enemy must be identified no matter what cover it uses. The nation and the revolution should be protected against the designs of the enemy that at times hide behind the appearances of friendship and supportive gestures. Another side to this page is becoming overconfident and overlooking the enemy. Bravery must be combined with wisdom and good judgment. We must use all treasures of God within ourselves against Satan, al-Jinn wal–Ens. Causing division and pitting revolutionaries against one another and penetration behind the battlefront of struggle is another great harm that needs to be avoided with all your power.
The second group of harm has been experienced by almost all countries of the region during different events. The first harm is the coming to power of those who are committed to America and the West. The West tries after the downfall of its pawns to protect the basic pillars of the system and levers of power, and change the direction by using the same foundation, but with a different head, in order to perpetuate its domination. This means wasting of all your efforts and sacrifices. At this stage, if they face resistance of the people, they try to introduce and offer to the movement and people other alternatives that are designed to divert the course of the movement. This scenario could be recommending government models and constitutions that will again throw the Islamic countries into the trap of cultural, political and economic dependence on the West. This could lead to their influence among the revolutionaries greater financial and media strength of an unreliable current and marginalization of the genuine currents in the revolution. This also means return of the domination of the West and the stronger grip of then outdated Western models that are far from basic principles of the revolution.
If this tactic does not produce the desired result, experience tells us that they will go for anarchy, terrorism, civil war among followers of religions or ethnic communities and tribes, political parties, or even among neighboring nations and governments. Parallel to these actions, they will impose economic siege and sanctions, freeze national assets and launch all-out media war and propaganda. Their intention is to tire out and frustrate people and make the revolutionaries disappointed. Under these circumstances it becomes easy to defeat the revolution. Assassination of the righteous elite of the society and opinion leaders, defamation and vilification of others and even enticing some with money are among usual ploys used by the Western powers and the claimants of civilization morality.
In Iran, the evidence and documents from the U.S. Den of Espionage that fell into the hands of the revolution showed that all these plots were designed by the regime in the United States for the people of Iran for them bringing back the reactionary and dependant rulers in revolutionary countries is a principle that prescribes all these dirty tricks.
In the last part of my remarks, I present recommendations for your consideration and selection that are based on our tangible experiences in Iran and what has been gathered from the precise studies of other countries. Undoubtedly, conditions differ among nations and countries. Nonetheless, there are truths that can prove beneficial for all people.
The first point is that by placing one’s trust in God and believing in the repeated promises of divine victories in the Quran and through astuteness, resolve, and braveness, it is possible to surmount all obstacles and emerge victorious. Of course, the task that you all have taken up is quite grave and momentous. Thus, one must bear great hardship for its sake. The Commander of the Faithful, Imam Ali (`a) says:
“فَإِنَّ اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ خَطْبٍ مُعْتَبَر..”
The important recommendation is that you must always consider yourself as being present on the scene: فَإِذَا فَرَغْتَ فَانْصَبْ ( So when you have finished [your duties], then stand up [for worship].)Therefore, when thou art free, still labor hard), always consider God as present and as your aid: وَإِلَى رَبِّكَ فَارْغَبْ (And to thy Lord turn all thy attention), and must not allow your victories to cause you to become arrogant or negligent:
اِذا جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ تَوّاباً
(When comes the help of Allah, and victory. And thou dost see the people enter Allah’s Religion in crowds. Celebrate the praises of thy Lord). These are the true foundations of a faithful nation.
Another recommendation is the constant rereading of the principles of revolution. The slogans and principles must be refined and brought in line with the foundations and undisputed principles of Islam. Independence, freedom, justice, refusal to bow to despotism and colonialism, rejection of ethnic, racial, and religious discrimination, and the outright rejection of Zionism, which, today, comprise the pivots of the movements in Islamic countries, are all inspired by Islam and the Quran.
Write down your principles on paper. Preserve your genuine nature with a high degree of sensitivity. Do not allow your enemies to formulate the principles of your future system. Do not allow Islamic principles to be sacrificed for transient interests. Deviation in revolutions starts with deviation in slogans and objectives. Never place your trust in the U.S., NATO, or criminal regimes such as Britain, France, or, Italy, which for long plundered and divided your land among themselves. Look upon them with suspicion and do not believe their smiles. Behind these smiles and promises lies conspiracy and betrayal. Find you own way by resorting to the blessed fountainhead of Islam and give back foreigners’ prescriptions to themselves.
Another important recommendation is to avoid religious, ethnic, racial, tribal, and border disputes. Recognize differences as legitimate and manage them. Reconciliation among Islamic religions is the key to salvation. Those who fan the flames of religious division through apostatizing others are the mercenaries and servants of Satan, even if done inadvertently.
Creating your own system of governance is your main and seminal task. This is a complex and difficult undertaking. Do not allow secular or western liberal or extremist nationalist or leftist Marxist models to be imposed on you.
The leftist Eastern Bloc collapsed and the Western Bloc is propped up through violence, war, and deceit, and does not appear to have a bright outlook.
The passage of time will be to their loss and to the benefit of the Islamic current.
The ultimate goal must be a unified Islamic Ummah and the creation of a new Islamic civilization founded upon faith, rationality, knowledge, and morality.
The liberation of Palestine from the savage claws of the Zionists is also a great objective. The countries of the Balkans, Caucasus, and western Asia were liberated from the claws of the former Soviet Union after eighty years. Why should the Palestinian people not be able to free themselves from the captivity of the oppressor Zionists after seventy years?
The present generation in Islamic countries has the capacity to accomplish such great feats. The young generation of today is a source of pride for the past generations. As noted by the Arab poet:
أبو الصخر من شيبان قلت لهم كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ كما علا برسولِ الله عدنانُ
Trust your young generation. Revive their feeling of self-confidence and benefit them by the experiences of the elders.
There are two important points in this connection:
First, one of the most important demands of the people who have revolted and who have been liberated is to have a decisive participation in the management of their countries. And since they believe in Islam, their desire is to have a system of Islamic democracy, i.e. the rulers being elected through the vote of the people and the dominant principles and values of the society being based on the Islamic knowledge and sharia. This can crystallize in various countries, depending on their conditions, through various methods and forms. However, utmost care must be taken not to confuse this with the western liberal democracy. The secular, and at times anti-religious, western democracy is in no way related to the Islamic democracy which is committed to the values and main principles of Islam in its system of government.
The second point relates to the fact that Islamic tenets must not be equated with backwardness, obscurantism, and ignorant and extremist biases. The demarcation between these two must be pronounced. Religious extremism, which is usually attended by violence, is the cause of falling short of the lofty goals of the revolution. This, in turn, results in the loss of public support and the eventual failure of the revolution.
In sum, to speak of Islamic awakening is not to speak of a nebulous and indistinct concept that is amenable to various interpretations. Rather, it is to speak of a tangible reality in the external world that has filled the atmosphere and resulted in great uprisings and revolutions and removed from the scene some dangerous elements of the enemy. Nonetheless, the scene remains fluid and in need of being shaped and brought to a conclusion. The verses recited at the outset contain a complete and effective set of guidelines, especially in this sensitive and momentous juncture… Though, they are addressed to the Holy Prophet (PBUH), we all are their interlocutors and responsible for adhering to them. In these verses, piety (taqwa), in its lofty and broad connotation, is the first recommendation. Then comes the rejection of the orders of the infidels and hypocrites, adherence to the divine revelation, and, finally, trust in God…
Once again, we will review these verses:
بسماللهالرحمنالرحیم يا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ الْكافِرينَ وَ الْمُنافِقينَ إِنَّ اللَّهَ كانَ عَليماً حَكيماً(1) وَ اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ وَ كَفى بِاللَّهِ وَكيلاً.
(In the name of Allah, the Compassionate, the Merciful. O Prophet! Fear Allah, and hearken not to the unbelievers and the hypocrites: verily Allah is full of knowledge and wisdom. But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. And put thy trust in Allah, and enough is Allah as a disposer of affairs.)
والسلام علیکم و رحمة الله
40m:41s
22395
[1October11] Supporting the Palestinian Intifada - [ENGLISH]
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds,...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household and chosen companions and upon those who follow them appropriately until the Day of Judgment.
Allah the All-Wise said: \\\\\\\\\\\\\\\"Permission (to fight) is given to those upon whom war is made because they are oppressed and most surely Allah is well able to assist them. Those who have been expelled from their homes without a just cause only because they say our Lord is Allah. And had there not been Allah\\\\\\\\\\\\\\\'s repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah\\\\\\\\\\\\\\\'s name is much remembered. And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Hajj, Ayahs 39-40]
I would like to welcome the all dear guests and the honorable audience. Among all the issues that deserve to be discussed by religious and political figures from across the world of Islam, the issue of Palestine enjoys special importance. Palestine is the primary issue among all common issues of Islamic countries. This issue has unique characteristics.
The first characteristic is that a Muslim country has been taken away from its people and entrusted to foreigners who have come together from different countries and formed a fake and mosaic-like society.
The second characteristic is that this historically unprecedented event has been accompanied by constant killings, crimes, oppression and humiliation.
The third characteristic is that Muslims\\\\\\\\\\\\\\\' original qiblah and many respected religious centers which exist in that country have been threatened with destruction, sacrilege and decline.
The fourth characteristic is that at the most sensitive spot of the world of Islam, this fake government and society has played the role of a military, security and political base for the arrogant governments since the beginning up until today. And the pivot of the colonialist west - which has been opposed to the unity, development and progress of Islamic countries for various reasons - has always used it like a dagger in the heart of the Islamic Ummah.
The fifth characteristic is that Zionism - which is a great ethical, political and economic threat to the human community - has used this foothold as a tool and stepping stone to spread its influence and hegemony in the world.
Other points that can be added include: heavy financial and human costs that Islamic countries have paid so far, preoccupation of Muslim governments and people, the sufferings of millions of displaced Palestinians many of whom still live in refugee camps after the passage of six decades and putting an end to the history of an important civilizational center in the world of Islam.
Today another key point has been added to these causes and this key point is the wave of Islamic Awakening which has engulfed the entire region and has opened a new and determining chapter in the history of the Islamic Ummah. This massive movement - which can undoubtedly lead to a powerful, advanced and coherent Islamic alliance in this sensitive part of the world and can put an end to the era of backwardness, weakness and humiliation of Muslim nations relying on Allah\\\\\\\\\\\\\\\'s favor and the firm determination of the followers of this movement - has borrowed an important portion of its force and courage from the issue of Palestine.
The Zionist regime\\\\\\\\\\\\\\\'s increasing oppression and bullying and the cooperation of certain autocratic, corrupt and mercenary rulers on the one hand and the spirited Palestinian and Lebanese resistance and the miraculous victories of faithful youth in the 33-day war on Lebanon and in the 22-day war on Gaza on the other hand - were among the important factors which made turbulent the seemingly calm ocean of the Egyptian, Tunisian and Libyan nations as well as other regional nations.
It is a fact that the Zionist regime, which is armed to the teeth and claims to be invincible, suffered a decisive and humiliating defeat in Lebanon during an unequal war against the clenched fist of faithful and brave mujahids. Later on it re-tested its blunt sword against the innocent and determined resistance of Gaza and it failed.
Serious attention should be paid to these points when analyzing current conditions of the region and the appropriateness of every decision should be evaluated against these points.
Therefore, it is an accurate judgment to say that today the issue of Palestine has gained increased importance and urgency and the Palestinian nation has the right to expect more from Muslims countries in the current regional conditions.
Let us take a look at the past and the present and prepare a road map for the future. I will discuss certain topics in this regard.
More than six decades have passed since the tragic occupation of Palestine. All the main causes of this bloody tragedy have been identified and the colonialist English government is the most important cause. The policies, weapons and military, security, economic and cultural power of the English government and other arrogant western and eastern governments were put to the service of this great oppression. Under the ruthless clutches of the occupiers, the defenseless people of Palestine were massacred and forced out of their homes. Until today even one percent of the human and civil tragedy - which was carried out at that time by the claimants of civilization and ethics - has not been properly portrayed and this tragedy has not had its fair share in the media and visual arts. The owners of visual and cinematic arts and western movie mafias have not been willing to allow this to happen. An entire nation was massacred and displaced in silence.
Certain instances of resistance emerged at the beginning, which were harshly and ruthlessly crushed. From outside Palestinian borders and mainly from Egypt, a number of men with Islamic motives made certain efforts which were not sufficiently supported and could not have an effect on the scene.
Afterwards there were full-scale and classical wars between a few Arab countries and the Zionist army. Egypt, Syria and Jordan mobilized their military forces, but the unconditional, massive and increasing military and financial support of America, England and France for the Zionist regime overwhelmed Arab armies. Not only did they fail to help the Palestinian nation, but they also lost an important portion of their territories during these wars.
After the weakness of Palestine\\\\\\\\\\\\\\\'s Arab neighbors was revealed, cells of organized resistance were gradually established in the form of armed Palestinian groups and after a while they came together to form the Palestinian Liberation Organization. This was a spark of hope which shone brightly, but it did not last long. This failure can be attributed to many factors, but the essential factor was their separation from the people and from their Islamic beliefs and faith. Leftist ideology or mere nationalistic sentiments were not what the complicated and difficult issue of Palestine required. Islam, jihad and martyrdom were the factors that could have encouraged an entire nation to step into the arena of resistance and turned it into an invincible force. They did not understand this properly. During the first few months of the great Islamic Revolution, when the leaders of the Palestinian Liberation Organization had found a new spirit and they used to visit Tehran repeatedly, I asked a pillar of the organization why they did not raise the flag of Islam in their righteous battle. His answer was that there were a number of Christians among them as well. Later on that person was assassinated by the Zionists in an Arab country and I hope Allah the Exalted has bestowed mercy on him. But his reasoning was flawed. I believe a faithful Christian who fights alongside a group of selfless mujahids - who carry out jihad in a sincere way while having faith in God, the Day of Judgment and divine assistance - would be more motivated to fight than a Christian who has to fight alongside a group of people who lack faith, rely on unstable sentiments and lack loyal support of the people.
Lack of firm faith and separation from the people gradually made them neutral and ineffective. Of course there were honorable, motivated and valorous men among them, but the organization went off in a different direction. Their deviation has been a blow to the issue of Palestine. Like certain treacherous Arab governments, they too turned their back on the ideal of resistance which has been the only way of saving Palestine. And of course not only did they deliver a blow to Palestine, but they also delivered a strong blow to themselves. As the Christian Arab poet says,
لئن اضعتم فلسطيناً فعيشكم طول الحياة مضاضات و آلامٌ
Thirty two years were spent in this misery, but suddenly God\\\\\\\\\\\\\\\'s hand of power turned the tables. The victory of the Islamic Revolution in Iran in the year 1979 completely changed the conditions of this region and turned a new page. Among the amazing global effects of this Revolution and the strong blows that it delivered to arrogant policies, the blow to the Zionist government was the clearest and the most immediate. The statements of the leaders of that regime during those days are interesting to read and they show how unhappy and anxious they were. During the first few weeks after the victory, Israel\\\\\\\\\\\\\\\'s embassy in Tehran was closed down and its staff was expelled. The embassy was officially given to the Palestinian Liberation Organization whose representatives are still there. Our magnanimous Imam announced that one of the goals of the Revolution was to liberate Palestine and to remove the cancerous tumor, Israel. The powerful waves of this Revolution, which engulfed the entire world at that time, conveyed this message wherever it reached: \\\\\\\\\\\\\\\"Palestine must be liberated.\\\\\\\\\\\\\\\" Even the repeated and great problems that the enemies of the Revolution imposed on the Islamic Republic of Iran failed to discourage the Islamic Republic from defending Palestine. One instance of the problems that they caused was the eight-year war waged on Iran by Saddam Hussein who had been goaded by America and England and was supported by reactionary Arab governments.
Thus, new blood was pumped into the veins of Palestine. Muslim mujahid groups started to emerge in Palestine. The Lebanese Resistance formed a powerful and new front against the enemy and its supporters. Instead of relying on Arab governments and seeking help from global organizations such as the United Nations, which were accomplices of the arrogant powers, Palestine started to rely on itself, its youth, its deep Islamic faith and its selfless men and women. This is the key to all achievements.
Over the past three decades this process has been accelerated on a daily basis. The humiliating defeat of the Zionist regime in Lebanon in the year 2006, the humiliating failure of the arrogant Zionist army in Gaza in the year 2008, the Zionist regime\\\\\\\\\\\\\\\'s escape from South Lebanon and withdrawal from Gaza, the establishment of the resistance government in Gaza and in brief, changing the Palestinian nation from a group of helpless and hopeless people to a hopeful, resistant and self-confident nation - these were the outstanding characteristics of the past thirty years.
This general picture will be clear when attempts at compromise and treacherous activities - whose goal is to break down resistance and make Palestinian groups and Arab governments acknowledge the legitimacy of Israel - are also reflected upon in an appropriate way.
These activities, which were initiated with the Camp David Accords by the treacherous and unworthy successor of Gamal Abdel Nasser, have always been aimed at undermining the steely determination of resistance forces. During the Camp David Accords, for the first time an Arab government officially acknowledged that the Palestinian lands belonged to the Zionists and it signed the papers according to which Palestine was recognized as the homeland of Jews.
From that time until the Oslo Accords in the year 1993 and later on in complementary plans - which were imposed one after the other on compromising and careless Palestinian groups with the intervention of America and the cooperation of colonialist European governments - the enemy tried its best to discourage the Palestinian nation and Palestinian groups from resisting through the use of empty and deceptive promises and making them busy with amateur political games. The uselessness of all these accords was revealed very soon and the Zionists and their supporters repeatedly showed that they consider these accords as worthless pieces of paper. The goal of these plans was to create doubt among the Palestinians, make materialistic unbelievers greedy and cripple Islamic resistance.
So far, the spirit of resistance among the Islamic Palestinian groups and the Palestinian people has been the antidote to all these treacherous games. They stood up against the enemy with Allah\\\\\\\\\\\\\\\'s permission and as promised by God, they benefited from divine assistance: \\\\\\\\\\\\\\\"And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Hajj, Ayah 40] The resistance of Gaza in spite of a comprehensive siege was an instance of divine assistance. The collapse of the treacherous and corrupt government of Hosni Mubarak was divine assistance. The emergence of the powerful wave of Islamic Awakening in the region is divine assistance. The removal of the mask of hypocrisy from the face of America, England and France and the increasing hatred of the regional nations towards these countries are divine assistance. The repeated and innumerable problems of the Zionist regime - from its domestic political, economic and social problems to its isolation in the world, to public and even academic hatred of the Zionists in Europe - are all instances of divine assistance.
Today the Zionist regime is weaker, more hated and more isolated than ever before and its main supporter, America, is more embattled and confused than ever before.
Today the general history of Palestine in the past 60 years is in front of our eyes. It is necessary to delineate the future by considering that general history and learning lessons from it.
Two points should be clarified in advance. The first point is that our demand is the liberation of Palestine, not the liberation of a part of Palestine. Any plan to divide Palestine is completely unacceptable. The two-state idea which has been presented in the self-righteous clothing of \\\\\\\\\\\\\\\"recognizing the Palestinian government as a member of the United Nations\\\\\\\\\\\\\\\" is nothing but giving in to the demands of the Zionists - namely, \\\\\\\\\\\\\\\"recognizing the Zionist government in Palestinian lands\\\\\\\\\\\\\\\". This would mean trampling on the rights of the Palestinian nation, ignoring the historical right of the displaced Palestinians and even jeopardizing the right of the Palestinians settled in \\\\\\\\\\\\\\\"1948 lands\\\\\\\\\\\\\\\". It would mean leaving the cancerous tumor intact and exposing the Islamic Ummah - especially the regional nations - to constant danger. It would mean bringing back decades-long sufferings and trampling upon the blood of the martyrs.
Any operational solution must be based on the principle of \\\\\\\\\\\\\\\"all of Palestine for all Palestinian people\\\\\\\\\\\\\\\". Palestine is the land that extends \\\\\\\\\\\\\\\"from the river to the sea\\\\\\\\\\\\\\\", not one inch less than that. Of course it should be noted that through its elected government, the Palestinian people will run the affairs of the any part of the Palestinian soil they manage to liberate, just as they did in the case of Gaza, but they will never forget the ultimate goal.
The second point is that in order to reach this lofty goal, what is necessary is action, not words. It is necessary to be serious, not to make ceremonial gestures. It is necessary to have patience and wisdom, not engage in a variety of impatient actions. It is necessary to consider horizons that lie far ahead and to move forward step by step with determination, reliance on God and hope. Muslim governments and nations and the resistance groups in Palestine, Lebanon and other countries can each identify their share of work in this general struggle and solve the puzzle of resistance with Allah\\\\\\\\\\\\\\\'s permission.
The solution of the Islamic Republic to the issue of Palestine and this old wound is a clear and logical proposal that is based on political wisdom accepted by global public opinion and it has been presented in detail previously. We neither propose a classical war with the armies of Islamic countries, nor do we propose throwing Jewish immigrants into the sea or intervention of the United Nations and other international organizations. We propose a referendum among the Palestinian people. Just like any other nation, the Palestinian nation has the right to determine its own destiny and to elect its own government. All the original people of Palestine - including Muslims, Christians and Jews and not foreign immigrants - should take part in a general and orderly referendum and determine the future government of Palestine whether they live inside Palestine or in camps or in any other place. The government that is established after the referendum will determine the destiny of non-Palestinian immigrants who migrated to Palestine in the past. This is a fair and logical proposal which global public opinion understands and it can receive support from independent nations and governments.
Of course we do not expect the usurping Zionists to willingly accept this proposal and this is where the role of governments, nations and resistance organizations becomes significant. The most important pillar of supporting the Palestinian nation is to stop supporting the usurping enemy and this is the great duty of Islamic governments. After the people have stepped into the arena and shouted slogans against the Zionist regime in a powerful way, on what logical basis do Muslim governments continue their relations with the usurping Zionist regime? The proof of Muslim governments\\\\\\\\\\\\\\\' honesty lies in their support for the Palestinian nation and in their decision to break off their overt and secret political and economic relations with the Zionist regime. The governments that host Zionist embassies or economic offices cannot claim to defend Palestine and no anti-Zionist slogan on their part will be considered serious and genuine.
Today Islamic resistance organizations, which have been shouldering the heavy burden of jihad over the past years, are confronted with the same great responsibility. Their organized resistance is an active arm that can help the Palestinian nation move towards the ultimate goal. Brave resistance of the people whose homes and country have been occupied has been recognized in all international conventions and it has been praised. Allegations of terrorism by the political and media network affiliated with Zionism are hollow and worthless claims. The obvious terrorist is the Zionist regime and its western supporters. Palestinian resistance is a movement against the oppressive terrorists and it is a human and sacred movement.
In the meantime, it is appropriate for western countries to evaluate the situation from a realistic perspective. Today the west is at a crossroads. It should either stop bullying and acknowledge the right of the Palestinian nation and refuse to follow the plan of the bullying and anti-human Zionists, or they should wait for stronger blows in the not so distant future. These crippling blows are not limited to the continual collapse of their puppet governments in the Islamic region. Rather the day when European and American peoples realize that the majority of their economic, social and ethical problems result from the octopus-like hegemony of international Zionism over their governments and that their statesmen give in to the bullying of parasitic Zionists who own companies in America and Europe for the sake of their personal and partisan interests, they will create a such hell for them in which no salvation will be imaginable.
The US President says that Israel\\\\\\\\\\\\\\\'s security is his red line. What factor has determined this red line? Is it the interests of the American nation or Obama\\\\\\\\\\\\\\\'s personal need for the money and support of Zionist companies to ensure his second term as US President? How long do you think you will be able to deceive your own nation? What will the American people do with you the day they realize you have agreed to give in to humiliation and obedience to wealthy Zionists for the sake of remaining in power for a few more days? What will they do with you when they realize that you have sacrificed the interests of a great nation at the feet of the Zionists?
Dear brothers and sisters, know that this red line drawn by Obama and people like him will be crossed by Muslim nations that have risen up. What is threatening the Zionist regime is not the missiles of Iran or resistance groups, so they can build a missile shield here and there in order to confront it. The real and inescapable threat is the firm determination of men, women and youth in Islamic countries who do not want America, Europe and their puppets rulers, to dominate and humiliate them any longer.
Of course those missiles will fulfill their duty whenever the enemy poses a threat. \\\\\\\\\\\\\\\"Therefore, be patient. Surely the promise of Allah is true and let not those who have no certainty make you impatient.\\\\\\\\\\\\\\\" [The Holy Quran, Sura ar-Room, Ayah 60]
Wa salaam alaykum wa rahmat Allah
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1527
36m:10s
42137
[URDU][1October11] انتفاضہ فلسطین کانفرنس Speech by...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds,...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household and chosen companions and upon those who follow them appropriately until the Day of Judgment.
Allah the All-Wise said: \"Permission (to fight) is given to those upon whom war is made because they are oppressed and most surely Allah is well able to assist them. Those who have been expelled from their homes without a just cause only because they say our Lord is Allah. And had there not been Allah\'s repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah\'s name is much remembered. And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\" [The Holy Quran, Sura al-Hajj, Ayahs 39-40]
I would like to welcome the all dear guests and the honorable audience. Among all the issues that deserve to be discussed by religious and political figures from across the world of Islam, the issue of Palestine enjoys special importance. Palestine is the primary issue among all common issues of Islamic countries. This issue has unique characteristics.
The first characteristic is that a Muslim country has been taken away from its people and entrusted to foreigners who have come together from different countries and formed a fake and mosaic-like society.
The second characteristic is that this historically unprecedented event has been accompanied by constant killings, crimes, oppression and humiliation.
The third characteristic is that Muslims\' original qiblah and many respected religious centers which exist in that country have been threatened with destruction, sacrilege and decline.
The fourth characteristic is that at the most sensitive spot of the world of Islam, this fake government and society has played the role of a military, security and political base for the arrogant governments since the beginning up until today. And the pivot of the colonialist west - which has been opposed to the unity, development and progress of Islamic countries for various reasons - has always used it like a dagger in the heart of the Islamic Ummah.
The fifth characteristic is that Zionism - which is a great ethical, political and economic threat to the human community - has used this foothold as a tool and stepping stone to spread its influence and hegemony in the world.
Other points that can be added include: heavy financial and human costs that Islamic countries have paid so far, preoccupation of Muslim governments and people, the sufferings of millions of displaced Palestinians many of whom still live in refugee camps after the passage of six decades and putting an end to the history of an important civilizational center in the world of Islam.
Today another key point has been added to these causes and this key point is the wave of Islamic Awakening which has engulfed the entire region and has opened a new and determining chapter in the history of the Islamic Ummah. This massive movement - which can undoubtedly lead to a powerful, advanced and coherent Islamic alliance in this sensitive part of the world and can put an end to the era of backwardness, weakness and humiliation of Muslim nations relying on Allah\'s favor and the firm determination of the followers of this movement - has borrowed an important portion of its force and courage from the issue of Palestine.
The Zionist regime\'s increasing oppression and bullying and the cooperation of certain autocratic, corrupt and mercenary rulers on the one hand and the spirited Palestinian and Lebanese resistance and the miraculous victories of faithful youth in the 33-day war on Lebanon and in the 22-day war on Gaza on the other hand - were among the important factors which made turbulent the seemingly calm ocean of the Egyptian, Tunisian and Libyan nations as well as other regional nations.
It is a fact that the Zionist regime, which is armed to the teeth and claims to be invincible, suffered a decisive and humiliating defeat in Lebanon during an unequal war against the clenched fist of faithful and brave mujahids. Later on it re-tested its blunt sword against the innocent and determined resistance of Gaza and it failed.
Serious attention should be paid to these points when analyzing current conditions of the region and the appropriateness of every decision should be evaluated against these points.
Therefore, it is an accurate judgment to say that today the issue of Palestine has gained increased importance and urgency and the Palestinian nation has the right to expect more from Muslims countries in the current regional conditions.
Let us take a look at the past and the present and prepare a road map for the future. I will discuss certain topics in this regard.
More than six decades have passed since the tragic occupation of Palestine. All the main causes of this bloody tragedy have been identified and the colonialist English government is the most important cause. The policies, weapons and military, security, economic and cultural power of the English government and other arrogant western and eastern governments were put to the service of this great oppression. Under the ruthless clutches of the occupiers, the defenseless people of Palestine were massacred and forced out of their homes. Until today even one percent of the human and civil tragedy - which was carried out at that time by the claimants of civilization and ethics - has not been properly portrayed and this tragedy has not had its fair share in the media and visual arts. The owners of visual and cinematic arts and western movie mafias have not been willing to allow this to happen. An entire nation was massacred and displaced in silence.
Certain instances of resistance emerged at the beginning, which were harshly and ruthlessly crushed. From outside Palestinian borders and mainly from Egypt, a number of men with Islamic motives made certain efforts which were not sufficiently supported and could not have an effect on the scene.
Afterwards there were full-scale and classical wars between a few Arab countries and the Zionist army. Egypt, Syria and Jordan mobilized their military forces, but the unconditional, massive and increasing military and financial support of America, England and France for the Zionist regime overwhelmed Arab armies. Not only did they fail to help the Palestinian nation, but they also lost an important portion of their territories during these wars.
After the weakness of Palestine\'s Arab neighbors was revealed, cells of organized resistance were gradually established in the form of armed Palestinian groups and after a while they came together to form the Palestinian Liberation Organization. This was a spark of hope which shone brightly, but it did not last long. This failure can be attributed to many factors, but the essential factor was their separation from the people and from their Islamic beliefs and faith. Leftist ideology or mere nationalistic sentiments were not what the complicated and difficult issue of Palestine required. Islam, jihad and martyrdom were the factors that could have encouraged an entire nation to step into the arena of resistance and turned it into an invincible force. They did not understand this properly. During the first few months of the great Islamic Revolution, when the leaders of the Palestinian Liberation Organization had found a new spirit and they used to visit Tehran repeatedly, I asked a pillar of the organization why they did not raise the flag of Islam in their righteous battle. His answer was that there were a number of Christians among them as well. Later on that person was assassinated by the Zionists in an Arab country and I hope Allah the Exalted has bestowed mercy on him. But his reasoning was flawed. I believe a faithful Christian who fights alongside a group of selfless mujahids - who carry out jihad in a sincere way while having faith in God, the Day of Judgment and divine assistance - would be more motivated to fight than a Christian who has to fight alongside a group of people who lack faith, rely on unstable sentiments and lack loyal support of the people.
Lack of firm faith and separation from the people gradually made them neutral and ineffective. Of course there were honorable, motivated and valorous men among them, but the organization went off in a different direction. Their deviation has been a blow to the issue of Palestine. Like certain treacherous Arab governments, they too turned their back on the ideal of resistance which has been the only way of saving Palestine. And of course not only did they deliver a blow to Palestine, but they also delivered a strong blow to themselves. As the Christian Arab poet says,
لئن اضعتم فلسطيناً فعيشكم طول الحياة مضاضات و آلامٌ
Thirty two years were spent in this misery, but suddenly God\'s hand of power turned the tables. The victory of the Islamic Revolution in Iran in the year 1979 completely changed the conditions of this region and turned a new page. Among the amazing global effects of this Revolution and the strong blows that it delivered to arrogant policies, the blow to the Zionist government was the clearest and the most immediate. The statements of the leaders of that regime during those days are interesting to read and they show how unhappy and anxious they were. During the first few weeks after the victory, Israel\'s embassy in Tehran was closed down and its staff was expelled. The embassy was officially given to the Palestinian Liberation Organization whose representatives are still there. Our magnanimous Imam announced that one of the goals of the Revolution was to liberate Palestine and to remove the cancerous tumor, Israel. The powerful waves of this Revolution, which engulfed the entire world at that time, conveyed this message wherever it reached: \"Palestine must be liberated.\" Even the repeated and great problems that the enemies of the Revolution imposed on the Islamic Republic of Iran failed to discourage the Islamic Republic from defending Palestine. One instance of the problems that they caused was the eight-year war waged on Iran by Saddam Hussein who had been goaded by America and England and was supported by reactionary Arab governments.
Thus, new blood was pumped into the veins of Palestine. Muslim mujahid groups started to emerge in Palestine. The Lebanese Resistance formed a powerful and new front against the enemy and its supporters. Instead of relying on Arab governments and seeking help from global organizations such as the United Nations, which were accomplices of the arrogant powers, Palestine started to rely on itself, its youth, its deep Islamic faith and its selfless men and women. This is the key to all achievements.
Over the past three decades this process has been accelerated on a daily basis. The humiliating defeat of the Zionist regime in Lebanon in the year 2006, the humiliating failure of the arrogant Zionist army in Gaza in the year 2008, the Zionist regime\'s escape from South Lebanon and withdrawal from Gaza, the establishment of the resistance government in Gaza and in brief, changing the Palestinian nation from a group of helpless and hopeless people to a hopeful, resistant and self-confident nation - these were the outstanding characteristics of the past thirty years.
This general picture will be clear when attempts at compromise and treacherous activities - whose goal is to break down resistance and make Palestinian groups and Arab governments acknowledge the legitimacy of Israel - are also reflected upon in an appropriate way.
These activities, which were initiated with the Camp David Accords by the treacherous and unworthy successor of Gamal Abdel Nasser, have always been aimed at undermining the steely determination of resistance forces. During the Camp David Accords, for the first time an Arab government officially acknowledged that the Palestinian lands belonged to the Zionists and it signed the papers according to which Palestine was recognized as the homeland of Jews.
From that time until the Oslo Accords in the year 1993 and later on in complementary plans - which were imposed one after the other on compromising and careless Palestinian groups with the intervention of America and the cooperation of colonialist European governments - the enemy tried its best to discourage the Palestinian nation and Palestinian groups from resisting through the use of empty and deceptive promises and making them busy with amateur political games. The uselessness of all these accords was revealed very soon and the Zionists and their supporters repeatedly showed that they consider these accords as worthless pieces of paper. The goal of these plans was to create doubt among the Palestinians, make materialistic unbelievers greedy and cripple Islamic resistance.
So far, the spirit of resistance among the Islamic Palestinian groups and the Palestinian people has been the antidote to all these treacherous games. They stood up against the enemy with Allah\'s permission and as promised by God, they benefited from divine assistance: \"And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\" [The Holy Quran, Sura al-Hajj, Ayah 40] The resistance of Gaza in spite of a comprehensive siege was an instance of divine assistance. The collapse of the treacherous and corrupt government of Hosni Mubarak was divine assistance. The emergence of the powerful wave of Islamic Awakening in the region is divine assistance. The removal of the mask of hypocrisy from the face of America, England and France and the increasing hatred of the regional nations towards these countries are divine assistance. The repeated and innumerable problems of the Zionist regime - from its domestic political, economic and social problems to its isolation in the world, to public and even academic hatred of the Zionists in Europe - are all instances of divine assistance.
Today the Zionist regime is weaker, more hated and more isolated than ever before and its main supporter, America, is more embattled and confused than ever before.
Today the general history of Palestine in the past 60 years is in front of our eyes. It is necessary to delineate the future by considering that general history and learning lessons from it.
Two points should be clarified in advance. The first point is that our demand is the liberation of Palestine, not the liberation of a part of Palestine. Any plan to divide Palestine is completely unacceptable. The two-state idea which has been presented in the self-righteous clothing of \"recognizing the Palestinian government as a member of the United Nations\" is nothing but giving in to the demands of the Zionists - namely, \"recognizing the Zionist government in Palestinian lands\". This would mean trampling on the rights of the Palestinian nation, ignoring the historical right of the displaced Palestinians and even jeopardizing the right of the Palestinians settled in \"1948 lands\". It would mean leaving the cancerous tumor intact and exposing the Islamic Ummah - especially the regional nations - to constant danger. It would mean bringing back decades-long sufferings and trampling upon the blood of the martyrs.
Any operational solution must be based on the principle of \"all of Palestine for all Palestinian people\". Palestine is the land that extends \"from the river to the sea\", not one inch less than that. Of course it should be noted that through its elected government, the Palestinian people will run the affairs of the any part of the Palestinian soil they manage to liberate, just as they did in the case of Gaza, but they will never forget the ultimate goal.
The second point is that in order to reach this lofty goal, what is necessary is action, not words. It is necessary to be serious, not to make ceremonial gestures. It is necessary to have patience and wisdom, not engage in a variety of impatient actions. It is necessary to consider horizons that lie far ahead and to move forward step by step with determination, reliance on God and hope. Muslim governments and nations and the resistance groups in Palestine, Lebanon and other countries can each identify their share of work in this general struggle and solve the puzzle of resistance with Allah\'s permission.
The solution of the Islamic Republic to the issue of Palestine and this old wound is a clear and logical proposal that is based on political wisdom accepted by global public opinion and it has been presented in detail previously. We neither propose a classical war with the armies of Islamic countries, nor do we propose throwing Jewish immigrants into the sea or intervention of the United Nations and other international organizations. We propose a referendum among the Palestinian people. Just like any other nation, the Palestinian nation has the right to determine its own destiny and to elect its own government. All the original people of Palestine - including Muslims, Christians and Jews and not foreign immigrants - should take part in a general and orderly referendum and determine the future government of Palestine whether they live inside Palestine or in camps or in any other place. The government that is established after the referendum will determine the destiny of non-Palestinian immigrants who migrated to Palestine in the past. This is a fair and logical proposal which global public opinion understands and it can receive support from independent nations and governments.
Of course we do not expect the usurping Zionists to willingly accept this proposal and this is where the role of governments, nations and resistance organizations becomes significant. The most important pillar of supporting the Palestinian nation is to stop supporting the usurping enemy and this is the great duty of Islamic governments. After the people have stepped into the arena and shouted slogans against the Zionist regime in a powerful way, on what logical basis do Muslim governments continue their relations with the usurping Zionist regime? The proof of Muslim governments\' honesty lies in their support for the Palestinian nation and in their decision to break off their overt and secret political and economic relations with the Zionist regime. The governments that host Zionist embassies or economic offices cannot claim to defend Palestine and no anti-Zionist slogan on their part will be considered serious and genuine.
Today Islamic resistance organizations, which have been shouldering the heavy burden of jihad over the past years, are confronted with the same great responsibility. Their organized resistance is an active arm that can help the Palestinian nation move towards the ultimate goal. Brave resistance of the people whose homes and country have been occupied has been recognized in all international conventions and it has been praised. Allegations of terrorism by the political and media network affiliated with Zionism are hollow and worthless claims. The obvious terrorist is the Zionist regime and its western supporters. Palestinian resistance is a movement against the oppressive terrorists and it is a human and sacred movement.
In the meantime, it is appropriate for western countries to evaluate the situation from a realistic perspective. Today the west is at a crossroads. It should either stop bullying and acknowledge the right of the Palestinian nation and refuse to follow the plan of the bullying and anti-human Zionists, or they should wait for stronger blows in the not so distant future. These crippling blows are not limited to the continual collapse of their puppet governments in the Islamic region. Rather the day when European and American peoples realize that the majority of their economic, social and ethical problems result from the octopus-like hegemony of international Zionism over their governments and that their statesmen give in to the bullying of parasitic Zionists who own companies in America and Europe for the sake of their personal and partisan interests, they will create a such hell for them in which no salvation will be imaginable.
The US President says that Israel\'s security is his red line. What factor has determined this red line? Is it the interests of the American nation or Obama\'s personal need for the money and support of Zionist companies to ensure his second term as US President? How long do you think you will be able to deceive your own nation? What will the American people do with you the day they realize you have agreed to give in to humiliation and obedience to wealthy Zionists for the sake of remaining in power for a few more days? What will they do with you when they realize that you have sacrificed the interests of a great nation at the feet of the Zionists?
Dear brothers and sisters, know that this red line drawn by Obama and people like him will be crossed by Muslim nations that have risen up. What is threatening the Zionist regime is not the missiles of Iran or resistance groups, so they can build a missile shield here and there in order to confront it. The real and inescapable threat is the firm determination of men, women and youth in Islamic countries who do not want America, Europe and their puppets rulers, to dominate and humiliate them any longer.
Of course those missiles will fulfill their duty whenever the enemy poses a threat. \"Therefore, be patient. Surely the promise of Allah is true and let not those who have no certainty make you impatient.\" [The Holy Quran, Sura ar-Room, Ayah 60]
Wa salaam alaykum wa rahmat Allah
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1527
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US anti-Iran scenario - PressTv News Analysis - Phil Wilayto - 31Oct2011...
Since the US accused Iran of financing a plot to kill the Saudi envoy in Washington, questions about the accuracy of this claim have been growing...
Since the US accused Iran of financing a plot to kill the Saudi envoy in Washington, questions about the accuracy of this claim have been growing by the day. Now Iran has demanded an official apology from the US for its violation of international law.
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Egyptians protest against military rule - 19 Nov 2011 - English
Hundreds of thousands of Protesters gathered in Tahrir Square in another Friday Demonstration dubbed " saving democracy and handing over...
Hundreds of thousands of Protesters gathered in Tahrir Square in another Friday Demonstration dubbed " saving democracy and handing over power", the days demonstration comes after the army-backed government proposed a supra-constitutional document which entailed privileges to the army regarding the privacy of its budget as well as stating that the army is protector of constitutional legitimacy, a clause many felt was paving the way for the army's intervention in state affairs even after handing power to a civilian government.
A large number of Egypt's politcal forces from far left to right participated in the demonstration but the overwhelming majority belonged to islamic factions, most prominently the Muslim brotherhood who said that they will continue adding pressure on the military council till the proposed constitutional document is withdrawn and specific dates of the transition of power to a civilian government is set in place for no later than mid 2012.
Another main demand for protesters was the immediate end to military trials for civilians. over 15,000 civilians have been trailed and are currently serving time in harsh military prisons, which is what propelled activists to launch a large campaign against these military tribunals that have been repeatedly used against those who oppose the ruling military council's political decisions.
many of those in the square felt that the there was a sense of unity among protesters despite different political affiliations, they criticized the military council's performance during the transitional period which they felt was extremely poor with ordinary egyptians still feeling economic difficulties and suffering from security conditions which have not been restored to normal since police were forced to withdraw off the streets in late january.
The proposal of the Supra-Constitutional document drove out hundreds of thousands of egyptians in protest in a seen reminiscent of the early days of the revolution and they say they will not leave till the document is withdrawn and a clear timetable to the transition of power is issued.
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Obama : Give us our SPY DRONE back - English
A prominent political commentator says that Obama is embarrassing himself as he pleas for the return of the US spy-drone which was taken down by...
A prominent political commentator says that Obama is embarrassing himself as he pleas for the return of the US spy-drone which was taken down by the Iranian Army's electronic warfare unit.
Press TV has conducted an interview with Nader Mokhtari, columnist and political commentator, to further discuss the issue.
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THE SHOCKING TRUTH OF THE PENDING EU COLLAPSE-English
Proposed new EU treaty, called the European Stability Mechanism, is a blueprint for the final conquest of its member states (former...
Proposed new EU treaty, called the European Stability Mechanism, is a blueprint for the final conquest of its member states (former countries). Under this treaty, the EU can (1) demand any amount of money it wants, (2) the states must pay it within 7 days, (3) there is no option to back out of the agreement, (4) EU politicians will be immune from prosecution for their acts, and (5) EU documents may not be disclosed to the public. [The New World Order is gradually revealing its true nature
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[Latest GeoTv ] Lifestyle of Irani President Ahmadinejad -VS- Pakistani...
http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He...
http://pknews.tv - on tripartite summit -
Mahmoud Ahmadinejad was born in village of Aradan near city of Garmsar, southeast of Tehran in 1956. He is the fourth son of an ironworker who had seven children. Mahmoud and his family migrated to Tehran when he was one-year-old. He went to primary and high school in Tehran and got his diploma and was admitted to the University of Science and Technology (Elm-o-Sanaat) in the field of civil engineering after he ranked 132nd in the nationwide university entrance exams in 1975. He was accepted as an MS student at the same university in 1986 and became a member of the scientific board of the Civil Engineering College of University of Science and Technology. Later on he got his doctorate in 1987 in the field of engineering and traffic transportation planning. He is married with two sons and one daughter.
Following the 1979 Islamic revolution he became a member the conservative faction of the Office for Strengthening Unity [OSU] Between Universities and Theological Seminaries. The OSU was established by Ayatollah Mohammad Beheshti, one of Ayatollah Khomeini's key advisors, to organize Islamic students against the rapidly growing Islamic group of Mojahedin-e Khalq (MEK).
With invasion of Iraq and start of the Iran-Iraq war in 1980, Ahmadinejad rushed to the western fronts to fight against the enemy and joined the voluntary (basij) forces of the Islamic Revolution's Guards Corps (IRGC). He served in different units of the Islamic Revolution Guards Engineering Corps.
He served as governor of Maku and Khoy cities in the northwestern West Azerbaijan province, and as an advisor to the governor general of the western province of Kurdistan for two years. While serving as the cultural advisor to then Ministry of Culture and Higher Education in 1993, he was appointed as governor general of the newly established northwestern province of Ardebil from 1993 to 1997. He was elected as the exemplary governor general for three consecutive years. But in 1997 the newly-installed Khatami administration removed Ahmadinejad from his post as Ardebil governor general. He returned to the University of Science and Technology (Elm-o-Sanaat) again to teach in 1997.
In April 2003 Ahmadinejad was appointed mayor of Tehran by the capital's municipal council, which is dominated by the hard-line Islamic Iran Developers Coalition (Etelaf-e Abadgaran-e Iran-e Islami). In some of Ahmadinejad's public statements, he has appeared to identify himself as a Developer. He lives a very Spartan lifestyle and that's how he projected himself. As Mayor, he reversed many of the policies of previous moderate and reformist mayors, placing serious religious emphasis on the activities of the cultural centers by turning them into prayer halls during the Islamic holy month of Ramadan. He also suggested the burial of the bodies of martyrs of the Iran-Iraq war in major city squares of Tehran.
On 24 June 2005 Dr. Mahmoud Ahmadinejad was elected as Iran's sixth president. He swept to the presidential post with a stunning 17,046,441 votes out of a total of 27,536,069 votes cast in the runoff election.
In the 2009 presidential election Ahmadinejad was nominated to run for the second term.
In the presidential election of 2009, 39,165,191 ballots were cast on 12th June, according to Iran's election headquarters. Ahmadinejad won 24,527,516 votes, (62.63%). In second place, Mir Hossein Mousavi won 13,216,411 (33.75%) of the votes. The election drew unprecedented public interest in Iran.
The election results remain in dispute as Mir Hossein Mousavi and his supporters who believe that electoral fraud occurred during the election. This popular belief ignited protests and demonstrations in the large cities with a united slogan of “Where is my vote”, which resulted in the birth of “Green Movement” of Iran.
Finally Supreme Leader Ayatollah Ali Khamenei formally endorsed Ahmadinejad as President on 3 August 2009, and Dr. Ahmadinejad was sworn in for a second term on 5 August 2009
Pakistan, Afghanistan and Iran have agreed to expand socio-economic cooperation and more particularly neutralize foreign interference in this part of the world.
At the conclusion of a tripartite summit in Islamabad, Iranian President Mahmoud Ahmadinejad said the regional cooperation will lead to an end to foreign interference, a reference to the US-led NATO military presence in Afghanistan.
The Iranian President said that the nuclear weapon do not empower any state and must be eliminated from political relations.
Howerver, Afghan President Hamid Karazi’s focus was to gain regional support for the Taliban talks, a reference to his demand to include Kabul in the talks between the US and Taliban.
Islamabad asserted that it would lend its support to President Karazi in any future Taliban talks. The Taliban have so far refused to negotiate with Kabul describing Karzai administration as the puppet.
The three neighboring countries also decided to step up their efforts to combat drug production and trafficking in Afghanistan, a particular source of concern for Pakistan.
The summit also decided to enhance trilateral trade through facilitative measures like preferential tariff and free trade arrangements and barter trade.
The three countries in their summit declaration sounded determined to ensure the territorial integrity and sovereignty of regional states.
This is a clear reference to the frequent US drone strikes in Pakistan's tribal region that have killed large number of civilians since 2004.
However, analysts believe more than any thing else, it depends on Islamabad if it is willing to scrap secret deals with Americans that allows them to carry out drone attacks in the tribal areas.
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Protest for RELEASE of Syed Ahmed Kazimi, INDIA - Urdu
The protest was organized by IKMT (Imam Khomaini Memorial Trust) Kargil Ladakh.
The 50-year-old journalist is being made a scapegoat...
The protest was organized by IKMT (Imam Khomaini Memorial Trust) Kargil Ladakh.
The 50-year-old journalist is being made a scapegoat because of his anti-establishment beliefs, say supporters.
New Delhi, India - The clamour for the release of journalist Mohammad Ahmad Kazmi, detained in connection with the recent attack on an Israeli diplomat's car in New Delhi, is gaining momentum with each passing day. The relentless protests against his "unlawful" arrest by Delhi Police's Special Cell have spread across the country. There have also been allegations of custodial torture and third-degree harassment levelled against police by the scribe's family.
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[07 june 2012] Fire of intervention to burn Saudi govt. - English
[07 june 2012] 'Fire of intervention to burn Saudi govt.' - English
Saudi protesters have held a demonstration in the capital Riyadh to demand the...
[07 june 2012] 'Fire of intervention to burn Saudi govt.' - English
Saudi protesters have held a demonstration in the capital Riyadh to demand the release of all political prisoners.
Interview with Mohsen Saleh, professor at the Lebanese University
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[10 June 2012] Shafiq SCAF favorite choice for presidency - English
[10 June 2012] Shafiq SCAF favorite choice for presidency - English
Egyptians have taken to the streets to demand the ban of the ousted regime's...
[10 June 2012] Shafiq SCAF favorite choice for presidency - English
Egyptians have taken to the streets to demand the ban of the ousted regime's last prime minister from standing in the country's run-off election. The Egyptian people believe the country's judiciary system is not independent and the biggest evidence is the presidential elections' results.
Press TV has conducted an interview with Khaled el-Shami, from the Al-Quds al-Arabi, to hear his opinion on this issue. The video also offers the opinion of an additional guest: Marwan al-Ashaal, international lawyer.
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[13 June 2012] Iranian minister warns of oil sanctions consequences -...
[13 June 2012] Iranian minister warns of oil sanctions consequences - English
He adds that through the unilaterally imposed sanctions on...
[13 June 2012] Iranian minister warns of oil sanctions consequences - English
He adds that through the unilaterally imposed sanctions on producers, certain consumers are using oil as a tool to attain their political objectives which imposes constraints on the oil industry.Iran's Oil Minister says there is a need to return to economic logic and ensuring financial resources, among other key long term pillars since then and only then will long term energy security and suitable economic growth follow.
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Al Saud tries to scare Sunni population - English
Tens of thousands of Saudi Arabian protesters have held a demonstration against the Al Saud regime in the Qatif region of oil-rich Eastern...
Tens of thousands of Saudi Arabian protesters have held a demonstration against the Al Saud regime in the Qatif region of oil-rich Eastern Province.
The protester chanted slogans against the Al Saud regime, calling for its downfall. The mass rally comes a few days after Saudi forces killed at least three protesters in the region.
The oil-rich eastern province has been the scene of protests after the forceful detention of a prominent Shia cleric. Sheikh Nemr al-Nemr was wounded in an attack on his car and then arrested by Saudi forces. The Eastern Province has been the epicenter of anti-regime protests since last year. The protesters demand the release of political prisoners and social justice.
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[11 July 2012] Al Saud tries to scare Sunni population - English
[11 July 2012] Al Saud tries to scare Sunni population - English
Tens of thousands of Saudi Arabian protesters have held a demonstration against...
[11 July 2012] Al Saud tries to scare Sunni population - English
Tens of thousands of Saudi Arabian protesters have held a demonstration against the Al Saud regime in the Qatif region of oil-rich Eastern Province.
The protester chanted slogans against the Al Saud regime, calling for its downfall. The mass rally comes a few days after Saudi forces killed at least three protesters in the region.
The oil-rich eastern province has been the scene of protests after the forceful detention of a prominent Shia cleric. Sheikh Nemr al-Nemr was wounded in an attack on his car and then arrested by Saudi forces. The Eastern Province has been the epicenter of anti-regime protests since last year. The protesters demand the release of political prisoners and social justice.
Press TV has conducted an interview with Ali Al Ahmed, director of the Institute for [Persian] Gulf Affairs (IGA) in Washington, to further discuss the issue.
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[21 July 2012] Rising protests in Saudi Arabia - Middle East Today -...
[21 July 2012] Rising protests in Saudi Arabia - English
Saudi protesters have taken to the streets in the Qatif region of Eastern Province to...
[21 July 2012] Rising protests in Saudi Arabia - English
Saudi protesters have taken to the streets in the Qatif region of Eastern Province to demand the release of prominent Shia cleric Sheikh Nemr al-Nemr. The demonstrators on Sunday chanted slogans against the repressive regime of Al Saud. Sheikh Nemr was attacked, injured and arrested by Saudi security forces while driving from a farm to his house in Qatif on July 8. He is currently in a military hospital in the city of Dhahran. According to Human Rights Watch, the Saudi regime "routinely represses expression critical of the government."
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[26 July 2012] Islam absent in Saudi political system - English
[26 July 2012] Islam absent in Saudi political system - English
Saudi protesters have gathered in front of the interior ministry in the capital...
[26 July 2012] Islam absent in Saudi political system - English
Saudi protesters have gathered in front of the interior ministry in the capital city Riyadh to demand the release of political prisoners held captive in the kingdom.
Interview with Dr. Syed Ali Wasif, president of the Society for International Reforms & Research
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