Speech by Leader Syed Ali Khamenei - Islamic Awakening & Ulama...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of...
Supreme Leader\\\\\\\\\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely He listens and responds.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"so let them serve the Lord of this House\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not cause their war to end in confusion?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"we are sure to be overtaken,\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"surely Allah will help him who helps His cause\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s capabilities is ingratitude to God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"evil thoughts about Allah.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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[29 April 2013] Speech Leader of Islamic Revolution Syed Ali Khamenei -...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the...
Supreme Leader\\\\\\\'s Speech at Inauguration of Islamic Awakening and Ulama Conference
29/04/2013
The following is the full text of the speech delivered on April 29, 2013 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting at Inauguration of Islamic Awakening and Ulama Conference.
In the Name of Allah, the Beneficent, the Merciful
All praise belongs to Allah, the Lord of the Worlds, and peace and greetings be upon our Master, Muhammad al-Mustafa, and upon his immaculate household, chosen companions and those who follow them well, until the Day of Judgment.
I welcome you honorable guests and I ask Almighty and Merciful God to bless this collective effort and make it an effective step towards happiness of Muslims. \\\\\\\"Surely He listens and responds.\\\\\\\"
Today the subject of Islamic Awakening, which you will discuss in this conference, tops the list of the issues of the Islamic world and the Islamic Ummah, an amazing phenomenon that will result in the re-emergence of Islamic civilization - for the Islamic Ummah and then for all of the world - in the not too distant future providing that, with Allah\\\\\\\'s permission, it stays healthy and continues.
Today what lies in front of our eyes and cannot be denied by any informed and intelligent individual is that the world of Islam has now emerged out of the sidelines of social and political equations of the world, that it has found a prominent and outstanding position at the center of decisive global events, and that it offers a fresh outlook on life, politics, government and social developments. This is considered an important and significant phenomenon in today\\\\\\\'s world, which is suffering from a deep intellectual and theoretical vacuum after the failure of communism and liberalism. This is the first sign of the political and revolutionary events in North Africa and the Arab region on a global scale, which itself is a harbinger of greater truths that will come to pass in the future.
Islamic Awakening, which speakers in the arrogant and reactionary camp do not even dare to mention in words, is a truth whose signs can be witnessed in almost all parts of the world of Islam. The most obvious sign of it is the enthusiasm of public opinion, especially among young people, to revive the glory and greatness of Islam, to become aware of the nature of the international order of domination and to remove the mask from the shameless, oppressive and arrogant face of the governments and centers that have been pressuring the Islamic and non-Islamic East in their clutches for more than two hundred years and have been exposing nations to their brutal and aggressive thirst for power disguised with the mask of civilization and culture.
The dimensions of this auspicious awakening are widespread and mysterious, but what was witnessed of its immediate outcomes in a few North African countries can make hearts confident about the great and amazing outcomes that will be achieved in the future. Miraculous fulfillment of divine promises is always a hope-inspiring sign that promises the fulfillment of greater promises. The Quranic account of the two promises that Allah the Exalted gave to the mother of Prophet Moses is an example of this divine tactic. At that difficult moment, when she was ordered to cast her baby in the river in a basket, Allah the Exalted said, \\\\\\\"Surely We will bring him back to you and make him one of the messengers.\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 7] The fulfillment of the first promise, which was the smaller promise and a cause for happiness for the mother, became the sign of the fulfillment of the promise of prophetic mission, which was far greater and of course, it required long-term suffering, struggle and patience: \\\\\\\"So We restored him to his mother that her eye might be refreshed, and that she might not grieve, and that she might know that the promise of Allah is true...\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 13] This true promise was the great mission which was fulfilled after many years and it changed the course of history.
Another example is the reminder about the overwhelming power of God to suppress the invaders of the Holy House: in order to encourage His audience through the Holy Prophet to submit to His order, Allah the Exalted makes use of this example \\\\\\\"so let them serve the Lord of this House\\\\\\\" [The Holy Quran, Sura Quraysh, Ayah 3] and says, \\\\\\\"Did He not cause their war to end in confusion?\\\\\\\" [The Holy Quran, Sura al-Fil, Ayah 2] Similarly, in order to raise the spirits of His beloved Prophet and convince him of the truth of the promise \\\\\\\"your Lord has not forsaken you, nor has He become displeased\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 3], Allah the Exalted gives the reminder about the miraculous blessing: \\\\\\\"Did He not find you an orphan and give you shelter? He found you astray and guided you.\\\\\\\" [The Holy Quran, Sura ad-Dhuha, Ayah 6-7] And there are many such examples in the Holy Quran.
The day when Islam achieved victory in Iran and managed to capture the fort of America and Zionism in one of the most important countries in this extremely sensitive region, those who were wise and quick to learn realized that if they had patience and insight, other victories will come one after another.
The brilliant truths in the Islamic Republic, which are acknowledged by our enemies, have all been achieved in the shade of trust in divine promises, patience, resistance and asking God for assistance. In the face of temptations by weak people who, during tense times, shout \\\\\\\"we are sure to be overtaken,\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 61] our people have always shouted \\\\\\\"by no means, my Lord is with me and soon will He guide me.\\\\\\\" [The Holy Quran, Sura ash-Shuara, Ayah 62]
Today this is a precious experience that is available to the peoples who have stood up against arrogance and tyranny and have managed to overthrow and shake corrupt governments that are subservient to and dependent on America. Resistance, patience, insight and faith in the divine promise \\\\\\\"surely Allah will help him who helps His cause\\\\\\\" will pave this path of glory for the Islamic Ummah until it reaches the peak of Islamic civilization.
At this important meeting, which has been attended by a group of religious scholars of the Islamic Ummah from different Islamic countries and denominations, I believe it is appropriate to discuss a few necessary points regarding the issue of Islamic Awakening.
The first point is that the earliest waves of awakening in the countries of this region, which started simultaneously with the entry of the pioneers of colonialism, were mainly caused by religion and religious reformers. The names of outstanding leaders and personalities - such as Sayyid Jamal ad-Din, Muhammad Abduh, Mirza-e Shirazi, Akhund-e Khorasani, Mahmoud al-Hassan, Muhammad Ali, Sheikh Fazlollah, Hajj Agha Noorullah, Abul A\\\\\\\'la Maududi and tens of famous, great, mujahid and and influential clerics from Iran, Egypt, India and Iraq - have been recorded in history books forever. Similarly, in the contemporary era, the brilliant name of the great Imam Khomeini is shining like a brilliant star at the forefront of the Islamic Revolution. Meanwhile, today and in the past, hundreds of famous religious scholar and thousands of lesser-known religious scholars have played a role in great and small reform movements in different countries. The list of non-cleric religious reformers, such as Hassan al-Banna and Iqbal Lahori, is also long and amazing.
Almost everywhere, clerics and theologians have been the intellectual authority and spiritual support for the people and wherever they have appeared in the role of guides and pioneers at the time of great developments and have moved forward in the first rows of popular movements in the face of dangers, the intellectual bond between them and the people has been strengthened and they have played a significant role in showing the path to the people. This is as beneficial to the wave of Islamic Awakening as it is unpleasant and distressing to the enemies of the Islamic Ummah, those who bear grudges against Islam and those who are opposed to the rule of Islamic values, and they are trying to take away this intellectual authority from religious strongholds and create new centers for it. They have learned through experience that they can easily reach a compromise with these centers over national principles and values, and this is something that will never happen in the case of pious religious scholars and devoted religious personalities.
This makes the responsibility of religious scholars heavier. Through vigilance and caution and by identifying the enemy\\\\\\\'s deceptive methods and machinations, they should completely shut the door to infiltration and foil the enemy\\\\\\\'s plots. One of the greatest calamities is becoming attracted to the lure of worldly wealth. Exposure to the favors of wealthy and powerful people and being indebted to taghuts of lust and power are the most dangerous cause of separation from the people and loss of their trust and friendliness. Self-centeredness and thirst for power, which lure weak individuals towards developing an inclination to poles of power, prepare the ground for involvement in corruption and deviation. It is necessary to constantly keep this holy Quranic ayah in mind: \\\\\\\"(As for) that future abode, We assign it to those who have no desire to exalt themselves in the earth nor to make mischief and the good end is for those who guard (against evil).\\\\\\\" [The Holy Quran, Sura al-Qasas, Ayah 83]
Today in the era of hope-inspiring movements of Islamic Awakening, sometimes certain things are witnessed which on the one hand, show the efforts by the agents of America and Zionism to create unreliable intellectual authorities and which on the other hand, show the efforts by debauched Qaruns to drag religious and pious people towards their poisoned and contaminated activities. Religious scholars and pious men should be extremely vigilant and careful.
The second point is the necessity of delineating a long-term goal for Islamic Awakening in Muslim countries, a noble aim that gives orientation to the awakening of nations and helps them reach a certain point. It is through identifying this particular point that one can prepare a roadmap and specify the medium- and short-term goals in it. This final goal cannot be anything less than creating a brilliant Islamic civilization. All parts of the Islamic Ummah - in the form of different nations and countries - should achieve the civilizational position that has been specified in the Holy Quran. The main and the general characteristic of this civilization is that it should allow human beings to utilize all the material and spiritual capacities that Allah the Exalted has bestowed on them and on the world in order to bring about happiness and transcendence for humanity. The surface structure of this civilization can and should be witnessed in popular government, in the laws that have been extracted from the Holy Quran, in identifying and addressing different needs of humanity, in avoidance of rigidity and reactionary attitudes as well as unwarranted innovation and adulteration, in creating public welfare and wealth, in establishing justice, in liberation from an economy that is based on special privileges, usury and taking pride in wealth, in promoting human values, in defending oppressed people in the world, and in hard work and innovation. Adopting an ijtihadi and scholarly outlook on different areas - ranging from humanities to the system of formal education, from economy and banking to technical and technological production, from modern media to art and cinema and to international relations and other areas - are all among the requirements for this civilization-building.
Experience has shown that all of these things are possible and within the capacities of Muslim communities. This outlook must not be treated with haste and pessimism. Being pessimistic about one\\\\\\\'s capabilities is ingratitude to God\\\\\\\'s blessings, and neglecting help from God and the laws of creation amounts to slipping into the morass of entertaining \\\\\\\"evil thoughts about Allah.\\\\\\\" [The Holy Quran, Sura al-Fath, Ayah 6] We can break the chain of scientific, economic and political monopolies of the domineering powers and help the Islamic Ummah become the pioneer of restoring the rights of the majority of nations in the world, which have been dominated by a minority of arrogant powers.
Through religious faith, knowledge, ethics and constant struggle, Islamic civilization can gift advanced thought and noble codes of behavior to the Islamic Ummah and to the entire humanity, and it can be the point of liberation from materialistic and oppressive outlooks and corrupt codes of behavior that form the pillars of current Western civilization.
The third point is that in the movements of Islamic Awakening it is necessary to pay constant attention to the bitter and horrifying experience of following the West in politics, behavior and lifestyle.
In more than a century of following the culture and politics of the arrogant powers, Muslim countries suffered from deadly calamities such as political dependence and humiliation, economic plights and poverty, decline of moral virtues and ethics and shameful scientific backwardness, and this was while the Islamic Ummah enjoyed a glorious history in all of these areas.
This statement must not be interpreted as hostility towards the West. We are not hostile towards any group of human beings because of geographical differences. We have learnt lessons from Ali (greetings be upon him) who describes human beings in this way: \\\\\\\"Those who have the same religion as you, they are brothers to you, and those who have religions other than that of yours, they are human beings like you.\\\\\\\" Our complaint against oppression and arrogance and against bullying and transgression is the moral and practical degeneration that has been imposed on our nations by the colonial and arrogant powers. Currently, we can witness the bullying and interference of America and some of its followers in the region in the countries in which the breeze of awakening has turned into the storm of uprisings and revolutions. Their promises must not affect the decisions and actions of outstanding political personalities and the great movement of the people. In this case as well, we need to learn lessons from our experiences: those who pinned their hopes on the promises of America for years and based their behavior and policies on the inclination towards the oppressor did not manage to resolve any problems of their nations or eliminate an injustice to themselves or to others. By surrendering to America, they did not manage to prevent the demolition of even one single Palestinian home in a territory that belongs to the Palestinians. The politicians and outstanding personalities who are deceived by the bribe or intimidated by the threats of the camp of the arrogant powers and miss the great opportunity of Islamic Awakening should be apprehensive about this divine threat: \\\\\\\"Have you not seen those who have changed Allah\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition into hell? They shall enter into it and an evil place it is to settle in.\\\\\\\" [The Holy Quran, Sura Ibrahim, Ayah 28-29]
The fourth point is that today one of the most dangerous things that threatens the movement of Islamic Awakening is the efforts to foment discord and turn these movements into bloody sectarian, ethnic and national conflicts. Currently, this plot is being seriously pursued by intelligence services of the West and Zionism with the help of petrodollars and bribed politicians from East Asia to North Africa and particularly in the Arab region. And the money that could have been spent to bring about happiness for mankind is being used to make threats, excommunicate, assassinate, bomb, shed Muslim blood and to kindle the fire of long-lasting grudges. Those who consider the unified power of Islam as an obstacle in the way of their evil goals have come to the conclusion that fanning the flames of conflicts inside the Islamic Ummah is the easiest way to achieve their satanic goal and they have used differences of opinion in Islamic jurisprudence, kalaam, history and hadith - which are natural and inevitable - as a pretext to excommunicate, shed blood and cause fitna and corruption.
A vigilant look at the scene of domestic conflicts clearly reveals the enemy\\\\\\\'s hands behind these tragedies. These deceptive hands undoubtedly take advantage of the ignorance, prejudice and superficiality that exists in our societies and they add fuel to the fire. The responsibility of religious and political reformers and outstanding personalities is very heavy in this regard.
Currently, Libya, Egypt and Tunisia, Syria, Pakistan, and Iraq and Lebanon are in one way or another involved in or exposed to these dangerous flames. It is necessary to be extremely careful and to look for a remedy. It would be naïve to think that all of these things are due to ideological and ethnic factors and motives. Propaganda campaigns of the West and dependent and mercenary media in the region pretend that the destructive war in Syria is a Shia-Sunni conflict and they create a safety margin for the Zionists and the enemies of resistance in Syria and Lebanon. This is while the two sides of the conflict in Syria are not Shia and Sunni, rather they are the supporters and opponents of anti-Zionist resistance. Neither the Syrian government is a Shia government, nor is the secular and anti-Islam opposition a Sunni group. The only achievement of the plotters of this calamitous scenario is that they have managed to make use of religious sentiments of simple-minded people to kindle this deadly fire. A look at the scene and those who are involved in it at different levels can clarify the issue for any just individual.
Also, in the case of Bahrain, this wave of propaganda is spreading lies and deception in another way. In Bahrain, the oppressed majority - who have been deprived of the right to vote as well as other fundamental rights that a nation should enjoy - have risen up to demand their rights. Should this be considered a Shia-Sunni conflict simply because the oppressed majority are Shia and the oppressive secular government pretends to be Sunni? Of course, the European and American colonialists and their friends in the region want to make things appear like this, but what is the truth?
These are the things that call religious scholars and just reformers to careful thinking and sense of responsibility and they make identification of the enemies\\\\\\\' goals behind highlighting sectarian, ethnic and partisan differences an obligation for everybody.
The fifth point is that one of the standards for judging whether Islamic Awakening movements are on the right path is the positions they adopt on the issue of Palestine. Since sixty years ago up until today, the occupation of Palestine has been the biggest tragedy that has been imposed on the Islamic Ummah.
Since the first day up until today, the tragedy of Palestine has been a combination of killings, assassinations, destruction, usurpation and transgression against what is held sacred in Islam. The necessity of putting up a resistance against this warring and usurping enemy and fighting him has been agreed upon by all Islamic denominations and all honest and healthy national currents. Any current in Islamic countries which disregards this religious and national responsibility out of consideration for the domineering demands of America or under the pretext of unreasonable justifications should not expect to be viewed as loyal to Islam and sincere in its nationalistic claims.
This is a test. Anybody who does not accept the slogan of liberating Holy Quds and saving the Palestinian nation and Palestinian territories or anybody who sidelines this slogan and turns his back on the camp of resistance, will be condemned. The Islamic Ummah should keep this clear and fundamental standard in mind everywhere and at all times.
Dear guests, brothers and sisters, never lose sight of the enemy\\\\\\\'s plot. Our lack of vigilance creates opportunities for our enemies.
The lesson that Ali (greetings be upon him) teaches us is that \\\\\\\"whoever is careless about his cause, his enemy will not sleep over this advantage...\\\\\\\" In this regard, our experience in the Islamic Republic is also a source of lessons. After the victory of the Islamic Revolution in Iran, the arrogant Western governments and America - which had long established full control over Iranian taghuts and used to determine the political, economic and cultural destiny of our country and which had underestimated the enormous power of Islamic faith in society and remained unaware of the power of Islam and the Holy Quran to deploy forces and to guide - suddenly realized that they had been unaware and their governmental organizations, intelligence services and control rooms resumed work in order to make up for the overwhelming defeat they had suffered.
We have witnessed various kinds of machinations from them over the past thirty-something years. In essence, there have been two factors that have foiled their plots: insistence on Islamic principles and presence of the people on the scene. These two factors are the key to the problems everywhere. The first factor is guaranteed by sincere religious faith in divine promises and the second factor is guaranteed by sincere efforts and honest clarification. A nation that has faith in the honesty and sincerity of its leaders will bring in enthusiasm with their blessed presence, and wherever a nation stays on the scene with a solid determination, no power will have the capability to defeat it. This is a successful experience for all the nations that gave rise to Islamic Awakening through their presence.
I pray to Allah the Exalted to bestow His guidance, assistance and mercy on you and on all Muslim nations.
Greetings be upon you and Allah\\\\\\\'s mercy
Source: http://english.khamenei.ir//index.php?option=com_content&task=view&id=1772
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Supreme Leader’s Speech to Hajj Officials - (English Dubbing)
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by...
Supreme Leader’s Speech to Hajj Officials Print
22/08/2015
The following is the full text of a speech delivered on August 22, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with hajj officials.
In the Name of Allah, the Beneficent, the Merciful
Dear brothers and sisters, welcome. You hajj officials are in charge of one of the most beautiful and glorious responsibilities, namely making preparations for our faithful people to attend hajj, which is a unique Islamic obligation. I would also like to express my gratitude to the brothers and sisters in charge of hajj affairs, who – as Mr. Qazi Askar and the esteemed head of the Hajj and Pilgrimage Organization pointed out – have made certain arrangements for the betterment of hajj pilgrimage for Iranian believers. And this is exactly what needs to be done. It is necessary to improve on a daily basis and facilitate the achievement of the noble goals of hajj. It is necessary to work hard. Each one of you dear brothers and sisters has a responsibility to fulfill. Each one of you has a role to play. You should try to play your role in the best possible way, with motivation, patience and enthusiasm. The efforts that you make will produce a great outcome: that is to say, the people will be able to perform hajj appropriately.
My advice is that hajj does not exclusively belong to Iranians. Hajj belongs to Islam and to the Islamic Ummah and it guarantees the prevailing of Islam. God’s respect for the months in which hajj pilgrimages take place shows how great and significant hajj ceremonies are. It shows that this Islamic obligation enjoys a quality that other Islamic obligations do not enjoy. It is necessary to pay attention to this point.
The interesting point is that hajj has two complementary aspects: an individual aspect and a social aspect. It is necessary to pay attention to both aspects. The individual aspect of hajj belongs to individual hajj pilgrims. Each hajj pilgrim should establish a relationship with Allah the Exalted during his pilgrimage and he should repent and take spiritual provisions for himself. In a holy ayah relating to hajj, piety has been advised. “Surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding” [The Holy Quran, 2: 197]. Each and every one of the honorable pilgrims who are blessed with this great opportunity should think of how to make the best of this provision. “And you that ask forgiveness of your Lord, then turn to Him” [The Holy Quran, 11: 3]. Hajj pilgrims should repent. They should pray. They should ask Allah the Exalted for whatever they need. They should make a covenant with Allah the Exalted to remain committed to their future, their lives and their activities. This is the individual aspect of hajj.
As far as this individual aspect of hajj is concerned, every hajj pilgrim should try to move closer to Allah the Exalted on his pilgrimage. He should cleanse his heart. He should take provisions for the rest of his life. Spiritual blessings for individual pilgrims originate from this pilgrimage, from these rituals, from these days. Hajj pilgrims should appreciate the value of this opportunity. There are certain things that an individual can achieve only during hajj pilgrimage. Seeing Ka’bah is worship. Tawaf around Ka’bah is worship. Praying in Masjid ul-Haraam is worship. Visiting the shrine of the Holy Prophet (s.w.a.) is worship. Arafat is an arena for speaking to God. Mash’ar is an arena for attention to God. The same is true of Mina. Pilgrims should make use of each and every one of these elements to cleanse their hearts, to improve their spiritual status and to take provisions for the rest of their lives. This is the individual aspect of hajj.
The other aspect of hajj is the social aspect. Hajj is the manifestation of Islamic unity. People with different skin colors, people from different nationalities, people with different identities, people from different Islamic denominations, people with different tendencies – all of them gather in one place as equals. They all perform Tawaf together. They all work together. They all stay in Arafat and Mash’ar. This unity is very important. Islamic solidarity is the true manifestation of harmony and unanimity during hajj, not just for the people of Iran, but also for all Muslims throughout the world, for the Islamic Ummah.
God’s curse be upon those who sideline the truth of the Islamic Ummah, those who divert attention away from the importance of the Islamic Ummah, those who divide Muslims into different groups with different goals, those who magnify nationalities against the glory of the Islamic Ummah and those who create division within the Iranian nation. The Islamic Ummah is important. Glory belongs to the Islamic Ummah. Allah the Exalted will bestow His mercy and blessings on the Islamic Ummah. Hajj is a manifestation of the Islamic Ummah: it is the Islamic Ummah in microcosm. “Coming from every remote path” [The Holy Quran, 22: 27]. Muslims come together from different parts of the world and from remote places. And what a great opportunity for communicating with each other, for unity with one another, for listening to each other’s sufferings, for expressing sympathy. Apart from hajj, when do Muslims get such an opportunity? The issue of unity is one of the social dimensions of hajj.
Showing the greatness of the Islamic Ummah is another social dimension of hajj. The fact that several million Muslims gather in one place to attend a particular ceremony shows the greatness of the Islamic Ummah. From a country whose population is seventy, eighty million, around fifty, sixty, seventy thousand people come together and form a glorious gathering. This shows the greatness of the Islamic Ummah.
Another dimension is the sharing of experiences among hajj pilgrims. Many Islamic countries have certain experiences. For example, the Iranian nation has certain experiences in confronting the enemy, in identifying the enemy, in refusing to trust the enemy, in distinguishing friends from enemies. We have experience in these areas. We did not make a mistake in distinguishing friends from enemies. From the beginning of the Revolution to this day, we have been aware that the real enemy, the aggressive, stubborn and persistent enemy is the world of global arrogance and Zionism. We have been aware of this. Sometimes this archenemy has spoken through other people. We must not make a mistake and think that those who are speaking for the enemy are the real enemy. No, as I stressed earlier, the real enemy is the arrogant powers.
Take a look at the slogans that the people of Iran chant on the 22nd of Bahman, on Quds Day and in different other rallies. Their slogans are against the arrogant powers, against America, against the Zionists, against the usurping Zionist regime. They chant slogans against these elements. This is while these enemies sometimes use certain Islamic countries to say and do what they want. But we never chanted slogans against those Islamic countries. Our people have not chanted slogans against those Islamic countries. Why? The reason is that they know who the real enemy is. They know that those Islamic countries have been deceived and used as a tool. This shows insight in identifying the real enemy. This is our experience. Certain Islamic groups that were provided with great opportunities in certain Islamic countries, did not have this experience and they made a mistake as a result. They made peace with the real enemy and worked against their friends. And they paid the price for this. Allah the Exalted had provided them with a blessing and they failed to appreciate its value.
Creating unity is another experience of the Iranian nation. There are many differences of opinion in our country. There are many differences and disagreements in political, intellectual and ideological areas, but our people have managed to preserve their unity despite these disagreements. Certain parts of our country are populated by particular ethnic groups, but those ethnic groups take part in the rallies on the 22nd of Bahman and Quds Day as well as in different other demonstrations that are rooted in the Islamic Revolution, just like other people throughout the country. We have Kurdish, Baluchi, Arab and Azeri regions in the country. In certain cases, their actions in support of the Revolution and the Islamic Republic are more outstanding than other regions in the country. We have seen examples of such actions. This is Islamic unity and the Iranian nation has experienced it.
For thirty-five, thirty-six years, we have experienced the importance of unity among the people and we have made great achievements thanks to this unity. Certain other countries never realized the importance of this unity and they are still unaware of it. Because of a small disagreement – which is rooted in religious, ethnic or political differences – they turn against each other and attack each other as if they were enemies. As a result, Allah the Exalted takes His blessing away from them. “Have you not seen those who have changed Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor for ungratefulness and made their people to alight into the abode of perdition (even into) hell? They shall enter into it and an evil place it is to settle in” [The Holy Quran, 14: 28-29]. When we fail to appreciate the value of a divine blessing, when we show ingratitude, Allah the Exalted changes the way He treats us. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition” [The Holy Quran, 8: 53].
As long as we move ahead on the right path, as long as we submit to the will of God to the extent that our limited capacities allow us, Allah the Exalted will continue His blessings, but when we work against ourselves, when we sow discord, when we hatch plots against each other, when we start fighting each other, Allah the Exalted will take away His blessings. God does not discriminate in favor of anybody. “This is because Allah has never changed a favor which He has conferred upon a people until they change their own condition”. Allah the Exalted does not take away a blessing that He has bestowed on you unless you prepare the ground for that. Once you have prepared the ground for yourself to be deprived of a blessing, Allah the Exalted will take away that blessing. The Iranian people have the experience of preserving divine blessings for themselves. These experiences should be shared.
Today Islamic countries are faced with conspiracy. Do we understand this or not? Today there is conspiracy against Islam, not against Shia or Sunni Islam or against any other Islamic denomination. The Holy Quran belongs to Islam. Shia Islam is not the center that clearly promotes “Allah will by no means give the unbelievers a way against the believers” [The Holy Quran, 4: 141]. It is the Holy Quran! It is Islam! For this reason, the enemies are opposed to Islam. They are opposed to any center and any voice that awakens peoples. They are opposed to any hand that fights the arrogant powers and that hand is the hand of Islam. That voice is the voice of Islam. Therefore, they are opposed to Islam.
There are different methods to confront and oppose Islam. There are different types of methods. They sit down together and think. They try to find ways to infiltrate and to harm. During the early years after the victory of the Islamic Revolution, we were informed that the Zionist regime had funded a group of people to come together and think about Islam and the Shia denomination, to study and to investigate. What was the purpose? Their studies and investigations were aimed at finding ways of countering this great element, this awakening and this Islamic vigilance. The purpose of those investigations was to find a way to harm Muslim peoples who had awakened and realized that they had the power to take action. They spent a lot of money on the plan. This was only one of the things that they did. Tens of centers – we know about some them and we can infer the existence of several others – were established in Europe, America, occupied Palestinian lands and certain dependent countries that are controlled by the arrogant powers and the purpose was to find ways of countering Islam. For this reason, they believe it is necessary to foment discord, to give rise to violence, to tarnish the name of Islam, to dismember Islamic countries, to turn Muslim nations against each other and to pit members of a nation against each other. One day the means of doing so is Blackwater from America and another day the means is DAESH from Iraq, Syria and other places. They look for the means to create discord.
These are our experiences. These are the things that the people of Iran have experienced and seen up close. When we stress the issue of unity among different Islamic denominations, between Shia and Sunni Islam and between different Muslim nations, we are not just paying lip service to Muslim unity. We have identified the malady. We care about the Islamic Ummah and this is why we pursue Muslim unity.
As far as the people of Iran are concerned, the importance of unity has been established, but many other nations have not realized the importance of this unity. Hajj is an opportunity to convey this understanding to other nations and spread the message. Of course, there are certain people who are opposed to this. Those who want these disagreements to prevail do not want these interactions, these relationships, these friendships and this sharing of experiences to take place among Muslims. It is necessary to find the appropriate ways.
One of the important things that should be done during hajj is to take care of the individual and social aspects of hajj. When we stress the social aspect of hajj, this should not encourage us to ignore the individual aspect, namely solemn praying, humility before God and dua. Hajj is a good opportunity. There is no place like Masjid ul-Haraam. There is no place like Masjid un-Nabi. This opportunity has been provided for you and for hajj pilgrims. It would be a pity to deprive oneself of this blessing and roam around in the bazaar and visit this and that store. It was announced that there have been efforts to prevent hajj pilgrims from roaming the bazaars. However, I have received reports that unfortunately some of our hajj pilgrims are suffering from this problem. They visit different shops and meet different local businessmen and they buy junk at twice the normal price and fly back to Tehran or other cities. This is wrong, absolutely wrong. Our people should pay attention to the fact that this is wrong. Shopping is something that can be done anywhere. One can roam the marketplace anywhere in the world. One can buy stuff anywhere. One can waste money like that anywhere. After all, what is done is basically throwing away money and one can throw away money anywhere. During hajj, it is necessary to go after the kind of things that cannot be done somewhere else.
Those things include looking at Ka’bah, praying in Masjid ul-Haraam and kissing the footprint of the Holy Prophet (s.w.a.). The Holy Prophet (s.w.a.) used to walk around in that city. He used to speak in that city. The atmosphere of that city reverberates with the voice of the Holy Prophet (s.w.a.). It would be a pity if one failed to immerse oneself in this atmosphere. This is not something that can be found somewhere else in the world. Our hajj pilgrims should appreciate these things, otherwise it is possible to roam the bazaars, go sightseeing and do other such things in any other part of the world as well. One can do the same things in Tehran, in Isfahan, in Tabriz or in Mashhad. It is possible to do these things anywhere in the world. Go after the kind of things that cannot be done in other places, the kind of things that can only be done during hajj. These are my recommendations. I hope Allah the Exalted provides all of you with the opportunity to perform a pilgrimage that is acceptable to Him. And we ask you pray for us.
Greetings be upon you and Allah’s mercy and blessings
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HAJJ Message 2013 - Vali Amr Muslimeen Ayatullah Ali Khamenei - [ENGLISH]
Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, delivered a message to this year’s hajj pilgrims. The following is the full...
Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, delivered a message to this year’s hajj pilgrims. The following is the full text of the message:
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds and peace and greetings be upon the Master of Prophets and Messengers and upon his immaculate and pure household and chosen companions.
The arrival of the hajj season should be regarded as the great Eid of the Islamic Ummah. The great opportunity which these precious days provide for Muslims throughout the world is like a miraculous elixir. If the value of such days is appreciated and if we benefit from such days in an appropriate way, many of the maladies of the world of Islam will be cured.
Hajj is the bubbling spring of divine blessings. Each and every one of you happy pilgrims has gained the opportunity to cleanse your hearts and souls with these religious practices, which are full of warmth and spirituality, and to collect many blessings for your entire life by using this source of mercy, dignity and power.
In this divine arena of self-edification you can express your humility before Allah the Merciful, carry out the responsibilities which have fallen on the shoulders of Muslims, show enthusiasm and dynamism in the affairs of the world and in your religious duties, offer mercy and forgiveness when you interact with Muslim brothers, demonstrate your courage and determination in the face of difficult events, become hopeful about divine assistance in all arenas and, finally, build your human character the way Muslims should.
When you are ornamented with these precious resources and when you have benefitted from them, then you can offer yourselves as gifts to your country, your nation and the Islamic Ummah.
More than anything else, the Islamic Ummah needs individuals who can utilize thoughts and actions as well as faith, sincerity and purity, who can show resistance in the face of the spiteful enemies as well as exercising self-purification and piety. This is the only way for the liberation of the great Muslim community from the problems which have been created, either by the enemy, or as a result ofthe lack of determination, faith and foresightamong Muslims. Muslims have suffered from these things for a very long time.
Without a doubt, the present era is an era of awakening, one in which Muslims can find their true identity. This truth can be easily discovered through the challenges which Muslims are faced with. It is exactly in such conditions that our determination- which is based on faith, reliance on God, foresight and wisdom- can help Muslim nations achieve victory against these challenges and bring about a dignified and honorable fate for Muslims.
The opposing camp which cannot tolerate Islamic Awakening and the dignity of Muslims has entered the arena with all its power and it is using all kinds of psychological, military, security, economic and propaganda tools to suppress Muslims, make them inactive and busy them with trivial things.
Taking a general look at the conditions of West Asian countries such as Pakistan, Afghanistan, Syria, Iraq, Palestine and countries surrounding the Persian Gulf, and North African countries such as Libya, Egypt, Tunisia, Sudan and a number of other countries- reveals many truths.
The existence of civil wars, religious and denominational prejudices and political instabilities, the prevalence of cruel terrorism, the emergence of extreme groups and orientations- which like savage tribes in history, cut open the chests of human beings and rip their hearts out with their teeth- the emergence of armed mercenaries who kill women and children, cut off the heads of men and rape women and who do such horrible and disgusting crimes in the name of religion are all the products of the satanic and arrogant plots of foreign intelligence services and their regional agents.
Such plots are implemented in countries in which the ground is prepared before-hand and as a result, they create a disastrous situation for these nations and peoples. In such conditions, it is clear that one cannot expect Muslim nations to remedy their material and spiritual shortcomings and to achieve security, welfare, scientific progress and international dignity which are the results of achieving awakening and finding one’s true identity.
These disastrous conditions can abort the progress of Islamic Awakening, destroy the mental awareness which has been created in the world of Islam, drag Muslims- once more- towards stagnation, isolation and decline and consign to oblivion important and fundamental issues such as the liberation of Palestine and other Muslim nations from the transgressions of the USA and Zionism.
The most important cure for this situation can be summarized in two key phrases, both of which are among the clearest lessons of hajj:
First: unity and brotherhood of Muslims under the flag of monotheism.
Second: knowing the enemy and confronting his plans and methods.
Strengthening the spirit of brotherhood and cooperation is a great lesson of hajj. During hajj, even quarrelling and arguing with others is forbidden. During hajj, wearing the same clothes, following the same practices, making the same moves and behaving in a kind way,all mean equality and brotherhood for all those who believe in and rely on monotheism.
This means that Islam strongly rejects any idea and belief which views a number of Muslims and believers in Ka’bah and monotheism as people who are outside the circle of Islam. Theseorientationswhich are based on takfirism, which have become playthings in the hands of the treacherous Zionist politicians and their western supporters- commit serious crimes and shed the blood of Muslims and innocent people, and the people who claim to be religious, who call themselves clerics and who fuel the fire of fitna between Shia and Sunni and otherdenominations- should know that the hajj pilgrimage will thwart their claims.
I, like many Islamic scholars and sympathetic personalities in the Islamic Ummah, announce that any statement or action which fuels the fire of discord among Muslims, any insult to the sacred beliefs of each one of the Muslim denominations and any act of takfirism against Islamic denominations equals serving the camp of atheism and polytheism and betraying Islam. All of these things are haraam.
Knowing the enemy and its methods is the second important factor. First, we should not forget about the existence of a spiteful enemy. Performing the ritual of the stoning of the jamarat during hajj is a symbolic sign of this awareness. Second, we should not make a mistake in knowing the main enemy, who in the present time is global arrogance and the criminal Zionist network.
Third, we should properly identify the methods of this hostile enemy which is creating discord among Muslims, promoting moral and political corruption, threatening and tempting outstanding personalities, exerting economic pressures on all nations and arousing doubts about Islamic beliefs. Moreover, we should identify their agents and those who are, knowingly or ignorantly, dependent on them.
Arrogant governments, headed by the USA, conceal their true character with the help of comprehensive and advanced propaganda tools. By claiming that they support human rights and democracy, they deceive public opinion in different countries. They speak about the rights of all nations while each day Muslim nations feel- with their bodies and souls- the fire of discord more than the past.
For decades, the oppressed Palestinian nation has been receiving strikes as a result of the crimes of the Zionist regime and its supporters. In the countries of Afghanistan, Pakistan and Iraq, terrorism - which originates from the policies of global arrogance and its agents in the region - has ruined the lives of the people.
Syria has come under the attack of arrogant powers and their regional agents because of supporting anti-Zionist orientations and it has experienced a bloody civil war. In Bahrain and Myanmar, Muslims have been ignored and their enemies are supported. Other nations are threatened by the USA and its allies with military attacks, economic sanctions and different acts of sabotage. Taking a general look at all these countries can reveal to all people throughout the world the true face of these leaders of global arrogance.
Political, cultural and religious personalities throughout the world of Islam should consider it their responsibility to draw everyone’s attention to these facts. This is the moral and religious responsibility of all of us. North African countries, which are unfortunately suffering from deep domestic conflicts today, should pay attention to this responsibility more than other countries. They should pay more attention to the issue of knowing the enemy and its plots and methods.
The continuation of these conflicts among nationalist orientations and Muslims’ negligence about the threat of domestic wars in such countries is a great danger. The loss that may be inflicted on the Islamic Ummah because of such events will not be quickly compensated for.
Of course, we have no doubts that the people who have risen against global arrogance and who have become the embodiment of Islamic Awakening in such countries will not, by Allah’s favor, allow time to go back so much so that the era of the corrupt, dependent and dictatorial rulers starts again. However, ignorance about the role of arrogant powers in creating discord and bringing about destructive interference will create a difficult situation for such countries and will cause a very long delay in achieving an era of dignity, security and welfare.
We believe, from the bottom of our hearts, in the capability of nations and in the power, faith, determination and foresight which Allah the Omniscient has offered to the masses of the people.
For more than three decades, we have seen this in the Islamic Republic with our own eyes and we have experienced it with all our hearts and souls. Our determination is an invitation forall Muslim nations, to this experience of their brothers in this dignified and indefatigable country.
I ask Allah the Exalted to bestow peace on Muslims and to foil the plots of the enemies. I ask Him to accept your hajj pilgrimage and bestow physical and spiritual health on you. I ask Him to provide you pilgrims of the House of God with an overflowing supply of spiritual blessings.
Greetings be upon you and Allah’s Mercy
Sayyid Ali Khamenei
11m:47s
44392
[URDU][1October11] انتفاضہ فلسطین کانفرنس Speech by...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds,...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household and chosen companions and upon those who follow them appropriately until the Day of Judgment.
Allah the All-Wise said: \"Permission (to fight) is given to those upon whom war is made because they are oppressed and most surely Allah is well able to assist them. Those who have been expelled from their homes without a just cause only because they say our Lord is Allah. And had there not been Allah\'s repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah\'s name is much remembered. And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\" [The Holy Quran, Sura al-Hajj, Ayahs 39-40]
I would like to welcome the all dear guests and the honorable audience. Among all the issues that deserve to be discussed by religious and political figures from across the world of Islam, the issue of Palestine enjoys special importance. Palestine is the primary issue among all common issues of Islamic countries. This issue has unique characteristics.
The first characteristic is that a Muslim country has been taken away from its people and entrusted to foreigners who have come together from different countries and formed a fake and mosaic-like society.
The second characteristic is that this historically unprecedented event has been accompanied by constant killings, crimes, oppression and humiliation.
The third characteristic is that Muslims\' original qiblah and many respected religious centers which exist in that country have been threatened with destruction, sacrilege and decline.
The fourth characteristic is that at the most sensitive spot of the world of Islam, this fake government and society has played the role of a military, security and political base for the arrogant governments since the beginning up until today. And the pivot of the colonialist west - which has been opposed to the unity, development and progress of Islamic countries for various reasons - has always used it like a dagger in the heart of the Islamic Ummah.
The fifth characteristic is that Zionism - which is a great ethical, political and economic threat to the human community - has used this foothold as a tool and stepping stone to spread its influence and hegemony in the world.
Other points that can be added include: heavy financial and human costs that Islamic countries have paid so far, preoccupation of Muslim governments and people, the sufferings of millions of displaced Palestinians many of whom still live in refugee camps after the passage of six decades and putting an end to the history of an important civilizational center in the world of Islam.
Today another key point has been added to these causes and this key point is the wave of Islamic Awakening which has engulfed the entire region and has opened a new and determining chapter in the history of the Islamic Ummah. This massive movement - which can undoubtedly lead to a powerful, advanced and coherent Islamic alliance in this sensitive part of the world and can put an end to the era of backwardness, weakness and humiliation of Muslim nations relying on Allah\'s favor and the firm determination of the followers of this movement - has borrowed an important portion of its force and courage from the issue of Palestine.
The Zionist regime\'s increasing oppression and bullying and the cooperation of certain autocratic, corrupt and mercenary rulers on the one hand and the spirited Palestinian and Lebanese resistance and the miraculous victories of faithful youth in the 33-day war on Lebanon and in the 22-day war on Gaza on the other hand - were among the important factors which made turbulent the seemingly calm ocean of the Egyptian, Tunisian and Libyan nations as well as other regional nations.
It is a fact that the Zionist regime, which is armed to the teeth and claims to be invincible, suffered a decisive and humiliating defeat in Lebanon during an unequal war against the clenched fist of faithful and brave mujahids. Later on it re-tested its blunt sword against the innocent and determined resistance of Gaza and it failed.
Serious attention should be paid to these points when analyzing current conditions of the region and the appropriateness of every decision should be evaluated against these points.
Therefore, it is an accurate judgment to say that today the issue of Palestine has gained increased importance and urgency and the Palestinian nation has the right to expect more from Muslims countries in the current regional conditions.
Let us take a look at the past and the present and prepare a road map for the future. I will discuss certain topics in this regard.
More than six decades have passed since the tragic occupation of Palestine. All the main causes of this bloody tragedy have been identified and the colonialist English government is the most important cause. The policies, weapons and military, security, economic and cultural power of the English government and other arrogant western and eastern governments were put to the service of this great oppression. Under the ruthless clutches of the occupiers, the defenseless people of Palestine were massacred and forced out of their homes. Until today even one percent of the human and civil tragedy - which was carried out at that time by the claimants of civilization and ethics - has not been properly portrayed and this tragedy has not had its fair share in the media and visual arts. The owners of visual and cinematic arts and western movie mafias have not been willing to allow this to happen. An entire nation was massacred and displaced in silence.
Certain instances of resistance emerged at the beginning, which were harshly and ruthlessly crushed. From outside Palestinian borders and mainly from Egypt, a number of men with Islamic motives made certain efforts which were not sufficiently supported and could not have an effect on the scene.
Afterwards there were full-scale and classical wars between a few Arab countries and the Zionist army. Egypt, Syria and Jordan mobilized their military forces, but the unconditional, massive and increasing military and financial support of America, England and France for the Zionist regime overwhelmed Arab armies. Not only did they fail to help the Palestinian nation, but they also lost an important portion of their territories during these wars.
After the weakness of Palestine\'s Arab neighbors was revealed, cells of organized resistance were gradually established in the form of armed Palestinian groups and after a while they came together to form the Palestinian Liberation Organization. This was a spark of hope which shone brightly, but it did not last long. This failure can be attributed to many factors, but the essential factor was their separation from the people and from their Islamic beliefs and faith. Leftist ideology or mere nationalistic sentiments were not what the complicated and difficult issue of Palestine required. Islam, jihad and martyrdom were the factors that could have encouraged an entire nation to step into the arena of resistance and turned it into an invincible force. They did not understand this properly. During the first few months of the great Islamic Revolution, when the leaders of the Palestinian Liberation Organization had found a new spirit and they used to visit Tehran repeatedly, I asked a pillar of the organization why they did not raise the flag of Islam in their righteous battle. His answer was that there were a number of Christians among them as well. Later on that person was assassinated by the Zionists in an Arab country and I hope Allah the Exalted has bestowed mercy on him. But his reasoning was flawed. I believe a faithful Christian who fights alongside a group of selfless mujahids - who carry out jihad in a sincere way while having faith in God, the Day of Judgment and divine assistance - would be more motivated to fight than a Christian who has to fight alongside a group of people who lack faith, rely on unstable sentiments and lack loyal support of the people.
Lack of firm faith and separation from the people gradually made them neutral and ineffective. Of course there were honorable, motivated and valorous men among them, but the organization went off in a different direction. Their deviation has been a blow to the issue of Palestine. Like certain treacherous Arab governments, they too turned their back on the ideal of resistance which has been the only way of saving Palestine. And of course not only did they deliver a blow to Palestine, but they also delivered a strong blow to themselves. As the Christian Arab poet says,
لئن اضعتم فلسطيناً فعيشكم طول الحياة مضاضات و آلامٌ
Thirty two years were spent in this misery, but suddenly God\'s hand of power turned the tables. The victory of the Islamic Revolution in Iran in the year 1979 completely changed the conditions of this region and turned a new page. Among the amazing global effects of this Revolution and the strong blows that it delivered to arrogant policies, the blow to the Zionist government was the clearest and the most immediate. The statements of the leaders of that regime during those days are interesting to read and they show how unhappy and anxious they were. During the first few weeks after the victory, Israel\'s embassy in Tehran was closed down and its staff was expelled. The embassy was officially given to the Palestinian Liberation Organization whose representatives are still there. Our magnanimous Imam announced that one of the goals of the Revolution was to liberate Palestine and to remove the cancerous tumor, Israel. The powerful waves of this Revolution, which engulfed the entire world at that time, conveyed this message wherever it reached: \"Palestine must be liberated.\" Even the repeated and great problems that the enemies of the Revolution imposed on the Islamic Republic of Iran failed to discourage the Islamic Republic from defending Palestine. One instance of the problems that they caused was the eight-year war waged on Iran by Saddam Hussein who had been goaded by America and England and was supported by reactionary Arab governments.
Thus, new blood was pumped into the veins of Palestine. Muslim mujahid groups started to emerge in Palestine. The Lebanese Resistance formed a powerful and new front against the enemy and its supporters. Instead of relying on Arab governments and seeking help from global organizations such as the United Nations, which were accomplices of the arrogant powers, Palestine started to rely on itself, its youth, its deep Islamic faith and its selfless men and women. This is the key to all achievements.
Over the past three decades this process has been accelerated on a daily basis. The humiliating defeat of the Zionist regime in Lebanon in the year 2006, the humiliating failure of the arrogant Zionist army in Gaza in the year 2008, the Zionist regime\'s escape from South Lebanon and withdrawal from Gaza, the establishment of the resistance government in Gaza and in brief, changing the Palestinian nation from a group of helpless and hopeless people to a hopeful, resistant and self-confident nation - these were the outstanding characteristics of the past thirty years.
This general picture will be clear when attempts at compromise and treacherous activities - whose goal is to break down resistance and make Palestinian groups and Arab governments acknowledge the legitimacy of Israel - are also reflected upon in an appropriate way.
These activities, which were initiated with the Camp David Accords by the treacherous and unworthy successor of Gamal Abdel Nasser, have always been aimed at undermining the steely determination of resistance forces. During the Camp David Accords, for the first time an Arab government officially acknowledged that the Palestinian lands belonged to the Zionists and it signed the papers according to which Palestine was recognized as the homeland of Jews.
From that time until the Oslo Accords in the year 1993 and later on in complementary plans - which were imposed one after the other on compromising and careless Palestinian groups with the intervention of America and the cooperation of colonialist European governments - the enemy tried its best to discourage the Palestinian nation and Palestinian groups from resisting through the use of empty and deceptive promises and making them busy with amateur political games. The uselessness of all these accords was revealed very soon and the Zionists and their supporters repeatedly showed that they consider these accords as worthless pieces of paper. The goal of these plans was to create doubt among the Palestinians, make materialistic unbelievers greedy and cripple Islamic resistance.
So far, the spirit of resistance among the Islamic Palestinian groups and the Palestinian people has been the antidote to all these treacherous games. They stood up against the enemy with Allah\'s permission and as promised by God, they benefited from divine assistance: \"And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\" [The Holy Quran, Sura al-Hajj, Ayah 40] The resistance of Gaza in spite of a comprehensive siege was an instance of divine assistance. The collapse of the treacherous and corrupt government of Hosni Mubarak was divine assistance. The emergence of the powerful wave of Islamic Awakening in the region is divine assistance. The removal of the mask of hypocrisy from the face of America, England and France and the increasing hatred of the regional nations towards these countries are divine assistance. The repeated and innumerable problems of the Zionist regime - from its domestic political, economic and social problems to its isolation in the world, to public and even academic hatred of the Zionists in Europe - are all instances of divine assistance.
Today the Zionist regime is weaker, more hated and more isolated than ever before and its main supporter, America, is more embattled and confused than ever before.
Today the general history of Palestine in the past 60 years is in front of our eyes. It is necessary to delineate the future by considering that general history and learning lessons from it.
Two points should be clarified in advance. The first point is that our demand is the liberation of Palestine, not the liberation of a part of Palestine. Any plan to divide Palestine is completely unacceptable. The two-state idea which has been presented in the self-righteous clothing of \"recognizing the Palestinian government as a member of the United Nations\" is nothing but giving in to the demands of the Zionists - namely, \"recognizing the Zionist government in Palestinian lands\". This would mean trampling on the rights of the Palestinian nation, ignoring the historical right of the displaced Palestinians and even jeopardizing the right of the Palestinians settled in \"1948 lands\". It would mean leaving the cancerous tumor intact and exposing the Islamic Ummah - especially the regional nations - to constant danger. It would mean bringing back decades-long sufferings and trampling upon the blood of the martyrs.
Any operational solution must be based on the principle of \"all of Palestine for all Palestinian people\". Palestine is the land that extends \"from the river to the sea\", not one inch less than that. Of course it should be noted that through its elected government, the Palestinian people will run the affairs of the any part of the Palestinian soil they manage to liberate, just as they did in the case of Gaza, but they will never forget the ultimate goal.
The second point is that in order to reach this lofty goal, what is necessary is action, not words. It is necessary to be serious, not to make ceremonial gestures. It is necessary to have patience and wisdom, not engage in a variety of impatient actions. It is necessary to consider horizons that lie far ahead and to move forward step by step with determination, reliance on God and hope. Muslim governments and nations and the resistance groups in Palestine, Lebanon and other countries can each identify their share of work in this general struggle and solve the puzzle of resistance with Allah\'s permission.
The solution of the Islamic Republic to the issue of Palestine and this old wound is a clear and logical proposal that is based on political wisdom accepted by global public opinion and it has been presented in detail previously. We neither propose a classical war with the armies of Islamic countries, nor do we propose throwing Jewish immigrants into the sea or intervention of the United Nations and other international organizations. We propose a referendum among the Palestinian people. Just like any other nation, the Palestinian nation has the right to determine its own destiny and to elect its own government. All the original people of Palestine - including Muslims, Christians and Jews and not foreign immigrants - should take part in a general and orderly referendum and determine the future government of Palestine whether they live inside Palestine or in camps or in any other place. The government that is established after the referendum will determine the destiny of non-Palestinian immigrants who migrated to Palestine in the past. This is a fair and logical proposal which global public opinion understands and it can receive support from independent nations and governments.
Of course we do not expect the usurping Zionists to willingly accept this proposal and this is where the role of governments, nations and resistance organizations becomes significant. The most important pillar of supporting the Palestinian nation is to stop supporting the usurping enemy and this is the great duty of Islamic governments. After the people have stepped into the arena and shouted slogans against the Zionist regime in a powerful way, on what logical basis do Muslim governments continue their relations with the usurping Zionist regime? The proof of Muslim governments\' honesty lies in their support for the Palestinian nation and in their decision to break off their overt and secret political and economic relations with the Zionist regime. The governments that host Zionist embassies or economic offices cannot claim to defend Palestine and no anti-Zionist slogan on their part will be considered serious and genuine.
Today Islamic resistance organizations, which have been shouldering the heavy burden of jihad over the past years, are confronted with the same great responsibility. Their organized resistance is an active arm that can help the Palestinian nation move towards the ultimate goal. Brave resistance of the people whose homes and country have been occupied has been recognized in all international conventions and it has been praised. Allegations of terrorism by the political and media network affiliated with Zionism are hollow and worthless claims. The obvious terrorist is the Zionist regime and its western supporters. Palestinian resistance is a movement against the oppressive terrorists and it is a human and sacred movement.
In the meantime, it is appropriate for western countries to evaluate the situation from a realistic perspective. Today the west is at a crossroads. It should either stop bullying and acknowledge the right of the Palestinian nation and refuse to follow the plan of the bullying and anti-human Zionists, or they should wait for stronger blows in the not so distant future. These crippling blows are not limited to the continual collapse of their puppet governments in the Islamic region. Rather the day when European and American peoples realize that the majority of their economic, social and ethical problems result from the octopus-like hegemony of international Zionism over their governments and that their statesmen give in to the bullying of parasitic Zionists who own companies in America and Europe for the sake of their personal and partisan interests, they will create a such hell for them in which no salvation will be imaginable.
The US President says that Israel\'s security is his red line. What factor has determined this red line? Is it the interests of the American nation or Obama\'s personal need for the money and support of Zionist companies to ensure his second term as US President? How long do you think you will be able to deceive your own nation? What will the American people do with you the day they realize you have agreed to give in to humiliation and obedience to wealthy Zionists for the sake of remaining in power for a few more days? What will they do with you when they realize that you have sacrificed the interests of a great nation at the feet of the Zionists?
Dear brothers and sisters, know that this red line drawn by Obama and people like him will be crossed by Muslim nations that have risen up. What is threatening the Zionist regime is not the missiles of Iran or resistance groups, so they can build a missile shield here and there in order to confront it. The real and inescapable threat is the firm determination of men, women and youth in Islamic countries who do not want America, Europe and their puppets rulers, to dominate and humiliate them any longer.
Of course those missiles will fulfill their duty whenever the enemy poses a threat. \"Therefore, be patient. Surely the promise of Allah is true and let not those who have no certainty make you impatient.\" [The Holy Quran, Sura ar-Room, Ayah 60]
Wa salaam alaykum wa rahmat Allah
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1527
33m:12s
44132
[1October11] Supporting the Palestinian Intifada - [ENGLISH]
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds,...
In the Name of Allah, the Beneficent, the Merciful
As-Salamu ‘alaykum wa rahmatullah
All praise is due to Allah, the Lord of the Worlds, and peace and greetings upon our Master, Muhammad, and upon his immaculate household and chosen companions and upon those who follow them appropriately until the Day of Judgment.
Allah the All-Wise said: \\\\\\\\\\\\\\\"Permission (to fight) is given to those upon whom war is made because they are oppressed and most surely Allah is well able to assist them. Those who have been expelled from their homes without a just cause only because they say our Lord is Allah. And had there not been Allah\\\\\\\\\\\\\\\'s repelling some people by others, certainly there would have been pulled down cloisters and churches and synagogues and mosques in which Allah\\\\\\\\\\\\\\\'s name is much remembered. And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Hajj, Ayahs 39-40]
I would like to welcome the all dear guests and the honorable audience. Among all the issues that deserve to be discussed by religious and political figures from across the world of Islam, the issue of Palestine enjoys special importance. Palestine is the primary issue among all common issues of Islamic countries. This issue has unique characteristics.
The first characteristic is that a Muslim country has been taken away from its people and entrusted to foreigners who have come together from different countries and formed a fake and mosaic-like society.
The second characteristic is that this historically unprecedented event has been accompanied by constant killings, crimes, oppression and humiliation.
The third characteristic is that Muslims\\\\\\\\\\\\\\\' original qiblah and many respected religious centers which exist in that country have been threatened with destruction, sacrilege and decline.
The fourth characteristic is that at the most sensitive spot of the world of Islam, this fake government and society has played the role of a military, security and political base for the arrogant governments since the beginning up until today. And the pivot of the colonialist west - which has been opposed to the unity, development and progress of Islamic countries for various reasons - has always used it like a dagger in the heart of the Islamic Ummah.
The fifth characteristic is that Zionism - which is a great ethical, political and economic threat to the human community - has used this foothold as a tool and stepping stone to spread its influence and hegemony in the world.
Other points that can be added include: heavy financial and human costs that Islamic countries have paid so far, preoccupation of Muslim governments and people, the sufferings of millions of displaced Palestinians many of whom still live in refugee camps after the passage of six decades and putting an end to the history of an important civilizational center in the world of Islam.
Today another key point has been added to these causes and this key point is the wave of Islamic Awakening which has engulfed the entire region and has opened a new and determining chapter in the history of the Islamic Ummah. This massive movement - which can undoubtedly lead to a powerful, advanced and coherent Islamic alliance in this sensitive part of the world and can put an end to the era of backwardness, weakness and humiliation of Muslim nations relying on Allah\\\\\\\\\\\\\\\'s favor and the firm determination of the followers of this movement - has borrowed an important portion of its force and courage from the issue of Palestine.
The Zionist regime\\\\\\\\\\\\\\\'s increasing oppression and bullying and the cooperation of certain autocratic, corrupt and mercenary rulers on the one hand and the spirited Palestinian and Lebanese resistance and the miraculous victories of faithful youth in the 33-day war on Lebanon and in the 22-day war on Gaza on the other hand - were among the important factors which made turbulent the seemingly calm ocean of the Egyptian, Tunisian and Libyan nations as well as other regional nations.
It is a fact that the Zionist regime, which is armed to the teeth and claims to be invincible, suffered a decisive and humiliating defeat in Lebanon during an unequal war against the clenched fist of faithful and brave mujahids. Later on it re-tested its blunt sword against the innocent and determined resistance of Gaza and it failed.
Serious attention should be paid to these points when analyzing current conditions of the region and the appropriateness of every decision should be evaluated against these points.
Therefore, it is an accurate judgment to say that today the issue of Palestine has gained increased importance and urgency and the Palestinian nation has the right to expect more from Muslims countries in the current regional conditions.
Let us take a look at the past and the present and prepare a road map for the future. I will discuss certain topics in this regard.
More than six decades have passed since the tragic occupation of Palestine. All the main causes of this bloody tragedy have been identified and the colonialist English government is the most important cause. The policies, weapons and military, security, economic and cultural power of the English government and other arrogant western and eastern governments were put to the service of this great oppression. Under the ruthless clutches of the occupiers, the defenseless people of Palestine were massacred and forced out of their homes. Until today even one percent of the human and civil tragedy - which was carried out at that time by the claimants of civilization and ethics - has not been properly portrayed and this tragedy has not had its fair share in the media and visual arts. The owners of visual and cinematic arts and western movie mafias have not been willing to allow this to happen. An entire nation was massacred and displaced in silence.
Certain instances of resistance emerged at the beginning, which were harshly and ruthlessly crushed. From outside Palestinian borders and mainly from Egypt, a number of men with Islamic motives made certain efforts which were not sufficiently supported and could not have an effect on the scene.
Afterwards there were full-scale and classical wars between a few Arab countries and the Zionist army. Egypt, Syria and Jordan mobilized their military forces, but the unconditional, massive and increasing military and financial support of America, England and France for the Zionist regime overwhelmed Arab armies. Not only did they fail to help the Palestinian nation, but they also lost an important portion of their territories during these wars.
After the weakness of Palestine\\\\\\\\\\\\\\\'s Arab neighbors was revealed, cells of organized resistance were gradually established in the form of armed Palestinian groups and after a while they came together to form the Palestinian Liberation Organization. This was a spark of hope which shone brightly, but it did not last long. This failure can be attributed to many factors, but the essential factor was their separation from the people and from their Islamic beliefs and faith. Leftist ideology or mere nationalistic sentiments were not what the complicated and difficult issue of Palestine required. Islam, jihad and martyrdom were the factors that could have encouraged an entire nation to step into the arena of resistance and turned it into an invincible force. They did not understand this properly. During the first few months of the great Islamic Revolution, when the leaders of the Palestinian Liberation Organization had found a new spirit and they used to visit Tehran repeatedly, I asked a pillar of the organization why they did not raise the flag of Islam in their righteous battle. His answer was that there were a number of Christians among them as well. Later on that person was assassinated by the Zionists in an Arab country and I hope Allah the Exalted has bestowed mercy on him. But his reasoning was flawed. I believe a faithful Christian who fights alongside a group of selfless mujahids - who carry out jihad in a sincere way while having faith in God, the Day of Judgment and divine assistance - would be more motivated to fight than a Christian who has to fight alongside a group of people who lack faith, rely on unstable sentiments and lack loyal support of the people.
Lack of firm faith and separation from the people gradually made them neutral and ineffective. Of course there were honorable, motivated and valorous men among them, but the organization went off in a different direction. Their deviation has been a blow to the issue of Palestine. Like certain treacherous Arab governments, they too turned their back on the ideal of resistance which has been the only way of saving Palestine. And of course not only did they deliver a blow to Palestine, but they also delivered a strong blow to themselves. As the Christian Arab poet says,
لئن اضعتم فلسطيناً فعيشكم طول الحياة مضاضات و آلامٌ
Thirty two years were spent in this misery, but suddenly God\\\\\\\\\\\\\\\'s hand of power turned the tables. The victory of the Islamic Revolution in Iran in the year 1979 completely changed the conditions of this region and turned a new page. Among the amazing global effects of this Revolution and the strong blows that it delivered to arrogant policies, the blow to the Zionist government was the clearest and the most immediate. The statements of the leaders of that regime during those days are interesting to read and they show how unhappy and anxious they were. During the first few weeks after the victory, Israel\\\\\\\\\\\\\\\'s embassy in Tehran was closed down and its staff was expelled. The embassy was officially given to the Palestinian Liberation Organization whose representatives are still there. Our magnanimous Imam announced that one of the goals of the Revolution was to liberate Palestine and to remove the cancerous tumor, Israel. The powerful waves of this Revolution, which engulfed the entire world at that time, conveyed this message wherever it reached: \\\\\\\\\\\\\\\"Palestine must be liberated.\\\\\\\\\\\\\\\" Even the repeated and great problems that the enemies of the Revolution imposed on the Islamic Republic of Iran failed to discourage the Islamic Republic from defending Palestine. One instance of the problems that they caused was the eight-year war waged on Iran by Saddam Hussein who had been goaded by America and England and was supported by reactionary Arab governments.
Thus, new blood was pumped into the veins of Palestine. Muslim mujahid groups started to emerge in Palestine. The Lebanese Resistance formed a powerful and new front against the enemy and its supporters. Instead of relying on Arab governments and seeking help from global organizations such as the United Nations, which were accomplices of the arrogant powers, Palestine started to rely on itself, its youth, its deep Islamic faith and its selfless men and women. This is the key to all achievements.
Over the past three decades this process has been accelerated on a daily basis. The humiliating defeat of the Zionist regime in Lebanon in the year 2006, the humiliating failure of the arrogant Zionist army in Gaza in the year 2008, the Zionist regime\\\\\\\\\\\\\\\'s escape from South Lebanon and withdrawal from Gaza, the establishment of the resistance government in Gaza and in brief, changing the Palestinian nation from a group of helpless and hopeless people to a hopeful, resistant and self-confident nation - these were the outstanding characteristics of the past thirty years.
This general picture will be clear when attempts at compromise and treacherous activities - whose goal is to break down resistance and make Palestinian groups and Arab governments acknowledge the legitimacy of Israel - are also reflected upon in an appropriate way.
These activities, which were initiated with the Camp David Accords by the treacherous and unworthy successor of Gamal Abdel Nasser, have always been aimed at undermining the steely determination of resistance forces. During the Camp David Accords, for the first time an Arab government officially acknowledged that the Palestinian lands belonged to the Zionists and it signed the papers according to which Palestine was recognized as the homeland of Jews.
From that time until the Oslo Accords in the year 1993 and later on in complementary plans - which were imposed one after the other on compromising and careless Palestinian groups with the intervention of America and the cooperation of colonialist European governments - the enemy tried its best to discourage the Palestinian nation and Palestinian groups from resisting through the use of empty and deceptive promises and making them busy with amateur political games. The uselessness of all these accords was revealed very soon and the Zionists and their supporters repeatedly showed that they consider these accords as worthless pieces of paper. The goal of these plans was to create doubt among the Palestinians, make materialistic unbelievers greedy and cripple Islamic resistance.
So far, the spirit of resistance among the Islamic Palestinian groups and the Palestinian people has been the antidote to all these treacherous games. They stood up against the enemy with Allah\\\\\\\\\\\\\\\'s permission and as promised by God, they benefited from divine assistance: \\\\\\\\\\\\\\\"And surely Allah will help him who helps His cause. Most surely Allah is Strong, Mighty.\\\\\\\\\\\\\\\" [The Holy Quran, Sura al-Hajj, Ayah 40] The resistance of Gaza in spite of a comprehensive siege was an instance of divine assistance. The collapse of the treacherous and corrupt government of Hosni Mubarak was divine assistance. The emergence of the powerful wave of Islamic Awakening in the region is divine assistance. The removal of the mask of hypocrisy from the face of America, England and France and the increasing hatred of the regional nations towards these countries are divine assistance. The repeated and innumerable problems of the Zionist regime - from its domestic political, economic and social problems to its isolation in the world, to public and even academic hatred of the Zionists in Europe - are all instances of divine assistance.
Today the Zionist regime is weaker, more hated and more isolated than ever before and its main supporter, America, is more embattled and confused than ever before.
Today the general history of Palestine in the past 60 years is in front of our eyes. It is necessary to delineate the future by considering that general history and learning lessons from it.
Two points should be clarified in advance. The first point is that our demand is the liberation of Palestine, not the liberation of a part of Palestine. Any plan to divide Palestine is completely unacceptable. The two-state idea which has been presented in the self-righteous clothing of \\\\\\\\\\\\\\\"recognizing the Palestinian government as a member of the United Nations\\\\\\\\\\\\\\\" is nothing but giving in to the demands of the Zionists - namely, \\\\\\\\\\\\\\\"recognizing the Zionist government in Palestinian lands\\\\\\\\\\\\\\\". This would mean trampling on the rights of the Palestinian nation, ignoring the historical right of the displaced Palestinians and even jeopardizing the right of the Palestinians settled in \\\\\\\\\\\\\\\"1948 lands\\\\\\\\\\\\\\\". It would mean leaving the cancerous tumor intact and exposing the Islamic Ummah - especially the regional nations - to constant danger. It would mean bringing back decades-long sufferings and trampling upon the blood of the martyrs.
Any operational solution must be based on the principle of \\\\\\\\\\\\\\\"all of Palestine for all Palestinian people\\\\\\\\\\\\\\\". Palestine is the land that extends \\\\\\\\\\\\\\\"from the river to the sea\\\\\\\\\\\\\\\", not one inch less than that. Of course it should be noted that through its elected government, the Palestinian people will run the affairs of the any part of the Palestinian soil they manage to liberate, just as they did in the case of Gaza, but they will never forget the ultimate goal.
The second point is that in order to reach this lofty goal, what is necessary is action, not words. It is necessary to be serious, not to make ceremonial gestures. It is necessary to have patience and wisdom, not engage in a variety of impatient actions. It is necessary to consider horizons that lie far ahead and to move forward step by step with determination, reliance on God and hope. Muslim governments and nations and the resistance groups in Palestine, Lebanon and other countries can each identify their share of work in this general struggle and solve the puzzle of resistance with Allah\\\\\\\\\\\\\\\'s permission.
The solution of the Islamic Republic to the issue of Palestine and this old wound is a clear and logical proposal that is based on political wisdom accepted by global public opinion and it has been presented in detail previously. We neither propose a classical war with the armies of Islamic countries, nor do we propose throwing Jewish immigrants into the sea or intervention of the United Nations and other international organizations. We propose a referendum among the Palestinian people. Just like any other nation, the Palestinian nation has the right to determine its own destiny and to elect its own government. All the original people of Palestine - including Muslims, Christians and Jews and not foreign immigrants - should take part in a general and orderly referendum and determine the future government of Palestine whether they live inside Palestine or in camps or in any other place. The government that is established after the referendum will determine the destiny of non-Palestinian immigrants who migrated to Palestine in the past. This is a fair and logical proposal which global public opinion understands and it can receive support from independent nations and governments.
Of course we do not expect the usurping Zionists to willingly accept this proposal and this is where the role of governments, nations and resistance organizations becomes significant. The most important pillar of supporting the Palestinian nation is to stop supporting the usurping enemy and this is the great duty of Islamic governments. After the people have stepped into the arena and shouted slogans against the Zionist regime in a powerful way, on what logical basis do Muslim governments continue their relations with the usurping Zionist regime? The proof of Muslim governments\\\\\\\\\\\\\\\' honesty lies in their support for the Palestinian nation and in their decision to break off their overt and secret political and economic relations with the Zionist regime. The governments that host Zionist embassies or economic offices cannot claim to defend Palestine and no anti-Zionist slogan on their part will be considered serious and genuine.
Today Islamic resistance organizations, which have been shouldering the heavy burden of jihad over the past years, are confronted with the same great responsibility. Their organized resistance is an active arm that can help the Palestinian nation move towards the ultimate goal. Brave resistance of the people whose homes and country have been occupied has been recognized in all international conventions and it has been praised. Allegations of terrorism by the political and media network affiliated with Zionism are hollow and worthless claims. The obvious terrorist is the Zionist regime and its western supporters. Palestinian resistance is a movement against the oppressive terrorists and it is a human and sacred movement.
In the meantime, it is appropriate for western countries to evaluate the situation from a realistic perspective. Today the west is at a crossroads. It should either stop bullying and acknowledge the right of the Palestinian nation and refuse to follow the plan of the bullying and anti-human Zionists, or they should wait for stronger blows in the not so distant future. These crippling blows are not limited to the continual collapse of their puppet governments in the Islamic region. Rather the day when European and American peoples realize that the majority of their economic, social and ethical problems result from the octopus-like hegemony of international Zionism over their governments and that their statesmen give in to the bullying of parasitic Zionists who own companies in America and Europe for the sake of their personal and partisan interests, they will create a such hell for them in which no salvation will be imaginable.
The US President says that Israel\\\\\\\\\\\\\\\'s security is his red line. What factor has determined this red line? Is it the interests of the American nation or Obama\\\\\\\\\\\\\\\'s personal need for the money and support of Zionist companies to ensure his second term as US President? How long do you think you will be able to deceive your own nation? What will the American people do with you the day they realize you have agreed to give in to humiliation and obedience to wealthy Zionists for the sake of remaining in power for a few more days? What will they do with you when they realize that you have sacrificed the interests of a great nation at the feet of the Zionists?
Dear brothers and sisters, know that this red line drawn by Obama and people like him will be crossed by Muslim nations that have risen up. What is threatening the Zionist regime is not the missiles of Iran or resistance groups, so they can build a missile shield here and there in order to confront it. The real and inescapable threat is the firm determination of men, women and youth in Islamic countries who do not want America, Europe and their puppets rulers, to dominate and humiliate them any longer.
Of course those missiles will fulfill their duty whenever the enemy poses a threat. \\\\\\\\\\\\\\\"Therefore, be patient. Surely the promise of Allah is true and let not those who have no certainty make you impatient.\\\\\\\\\\\\\\\" [The Holy Quran, Sura ar-Room, Ayah 60]
Wa salaam alaykum wa rahmat Allah
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1527
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[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
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Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011 - [ENGLISH]
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise...
AYATULLAH KHAMENAEI’S MESSAGE
TO HAJJ PILGRIMS – 2011/1432A.H.
In the Name of Allah, the
All-Beneficent, the All-Merciful
All praise belongs to Allah, the Lord of the worlds, and may divine blessings and greetings be to the Master of the creatures, Muhammad al-Mustafa and his immaculate family and his elect companions.
The spiritual spring of Hajj has arrived with its freshness, purity and God-given grandeur and majesty, gathering again the faithful and eager hearts like butterflies encircling the Ka’bah of Divine Monotheism and Islamic Unity. Camped at Makkah and Mina, Arafat and Mash´ar are the fortunate human beings who, having responded to the call of (وَأَذِّن فِي النَّاسِ بِالْحَجِّ): (22:27) “proclaim the Hajj to all the people”, are being honored with the hospitality of the Clement and Munificent Lord. Here is the blessed House and the source of guidance from which the enlightening Divine signs radiated and the canopy of safety was set up to cast its universal shade.
Wash your hearts in the Zamzam of piety, humility and God’s remembrance. Open the inner eye to the lights of the Divine signs. Embrace the spirit of submission and dedication, which are the hallmarks of true servant-hood. Keep on refreshing in your hearts the memory of that patriarch who, in willing compliance, led his Ishmael (Ismâeil) to the scene of sacrifice, thus showing us the clear path of attaining the friendship of the Glorious Lord and the manner of traversing it with a resolve infused with faith and an intent imbued with sincerity.
The station of prophet Abraham (Ibrâhim) is one among these clarifying signs. The footprint by the side of Holy Ka’bah of prophet Ibrâhim, may Peace be upon him, is only a symbol of the station of Ibrâhim. The station of Ibrâhim is his station of dedication and self-sacrifice, his fortitude and resistance to personal desires and fatherly feelings as well as against the domination of unfaith, polytheism and Nimrod, the tyrant of the time.
Today these two paths of deliverance lie open before each of us, individuals belonging to the Muslim Ummah. Determination, courage and firmness of resolve on part of each one of us can advance us towards the same goals to which mankind have been invited by the Divine envoys from Adam to the Seal of the Prophets, with the promise of dignity and felicity, in this world and in the Hereafter, for those who take this path.
It will be worthy of the Hajj pilgrims’ attention at this great assembly of the Islamic Ummah to address the most important issues of the Islamic world. The uprisings and revolutions in some important Islamic countries are at the head of these issues. The events that have taken place in the Islamic world in the period between the previous and present Hajj pilgrimages can change the destiny of the Islamic Ummah, and they forebode a bright future accompanied with dignity and progress, material and spiritual. Dictators and ‘corrupt’ taghoots, allied with foreign powers, have been overthrown in Egypt, Tunisia and Libya, and the stormy waves of popular uprising in some other countries threaten to bring down the castles of wealth and power.
This new chapter in the history of Our Ummah reveals certain facts which are all manifest Divine signs and give us vital lessons. These facts should be taken into account by Muslim nations in all their calculations.
First, a young generation has emerged from the hearts of these nations after decades of political subjugation to foreign powers, which with its admirable self-confidence, is ready to face threats, confront the dominant powers and is determined to change the status-quo.
Second, despite the authority and efforts of secular rulers and their overt and covert measures to curtail the influence of religion in these countries, Islam, with its conspicuous and impressive presence, has become the guiding principle of popular expression and sentiment. Like a fountainhead effusing through popular discourse and behavior it has given vitality and freshness to the rallies and activities of the millions. The mosques and minarets, Islamic slogans and calls of Allahu Akbar, all are clear indications of this fact and the recent Tunisian elections provide decisive evidence for this claim. There is no doubt that free elections in any Islamic country will hardly result in anything but what happened in Tunisia.
Moreover, as revealed for all by this year’s events, God Almighty has placed such a force in the resolve and determination of nations that no power whatsoever can withstand it. With this God-given power nations can change their destiny and partake of Divine help.
Furthermore, during the last decades arrogant powers, led by the United States, had reduced the regional states to a subjugate condition through their political and security tactics. They imagined to have opened an obstacle-free highway for their rising economic, cultural and political domination over this susceptible part of the world. But now they are the primary target of the disgust and hatred of the region’s nations. Undoubtedly, the regimes emerging from these revolutions will never submit to the disgraceful inequalities of the past, and the political geography of the region will be drawn by the nations in pursuance of their dignity and complete independence.
In addition, the crafty nature of the hypocritical Western powers has become all too apparent for the people of these countries. The U.S. and Europe made their utmost efforts to retain their pawns in Egypt, Tunisia and Libya, each of them in a particular way. But when their wishes had to give in before the resolve of the nations, they cast a wily friendly smile at the triumphant public.
There are further precious facts and manifest Divine signs embedded in the regional events of the past year, which are not hard to discern for reflective minds.
Nevertheless, the entire Islamic Ummah and especially the revolutionary nations stand in need of two basic elements:
First, the continuity of their stand and avoidance of slackness in resolve. In the Qur’an, the Divine summons to the Greatest Messenger, may God bless him and his family, are addressed in these words:
فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلاَ تَطْغَوْا
“Be steadfast, just as you have been commanded—[by Allah] and whoever has turned [to God] with you—and do not overstep the bounds (11:112)” and (فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ). “Be steadfast, just as you have been commanded (42:15).” The Prophet Moses, may peace be upon him, is quoted as telling his people:
(وقَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ)
“Turn to God for help and be patient. The earth indeed belongs to God, and He gives its inheritance to whomever He wishes of His servants, and the outcome will be in favor of the pious people. ” (7:128)
At the present, the most significant aspect of piety for the risen nations is not to halt in their auspicious movement, and not to let themselves be diverted by the achievements of this phase. This is the important part of the piety whose possessors are rewarded with the “favorable outcome.”
Second, careful awareness with regard to the plots and gimmicks of the arrogant international powers who have suffered a setback from these uprisings and revolutions. They evidently will not sit idle. They will reenter the arena with all their political, financial and security outfits to reestablish their influence and control in these countries. Their outfits are carrot and stick and deceit. Experience has shown there are some among the elite who are susceptible to these gimmicks. Fear, greed or negligence prompt them to serve the enemy. The vigilant eyes of the youth, intellectuals and religious scholars should be closely watchful.
The greatest threat posed by the Camp of Unfaith and arrogant powers lies in its intervention and influence over the structures of the new political systems in these countries. They will do their utmost to see that the new systems do not take on an Islamic and republic identity. All the concerned people in these countries and all those who cherish their homeland’s honor, dignity and progress should work to ensure the complete and perfect Islamic and republic character of the emergent polity. In this regard, the role of the constitutions will be significant. National unity and official recognition of sectarian, tribal and ethnic differences are a precondition of future success.
The valiant revolutionary nations of Egypt, Tunisia and Libya, as well as other awakened and combatant nations, should know that the sole means of deliverance from the oppression and guile of the United States and other Western hubristic powers is to establish a global balance of power conducive to their interests. The Muslims should bring themselves on a par with the great world powers in order to be able to reach a serious solution of their problems with the World-devourers. This cannot be achieved except with the cooperation, understanding and solidarity of Islamic countries. This was an unforgettable advice of the great Imam Khomeini.
For months on, the United States and NATO dropped bombs on the heads of the Libyan people making Gaddafi, a vicious dictator, an excuse. Gaddafi was someone who was considered their close friend before the valiant uprising of the Libyan people. They used to coddle him, steal the wealth of Libya through his hands and press or kiss his hand in order to dupe him. Following the people’s uprising, they made him an excuse to destroy the entire infrastructure of Libya. Which state could stop the tragic massacre of the Libyan people and destruction of the country at the hands of NATO? Until the claws and fangs of the bloodthirsty and barbaric Western powers are not broken, such dangers will remain conceivable for Islamic countries. Their safety from such dangers is not possible except by forming the Islamic world as a powerful pole.
Today the West, United States and Zionism are weaker than ever before. Economic troubles, successive failures in Afghanistan and Iraq, deep-running public outrage in America and other Western countries with its daily widening scope, the struggles and sacrifices of the people of Palestine and Lebanon, the daring popular uprisings in Yemen, Bahrain and some other countries under American influence—all these are significant portents for the Islamic Ummah, especially for the emergent revolutionary nations. Faithful men and women throughout the Islamic world, particularly in Egypt, Tunisia and Libya should make the most of this opportunity for the formation of an international Islamic power block. The vanguard and the elite of the uprisings should place their trust in Almighty God and, with reliance on His promise of help, adorn the new chapter in the history of the Islamic Ummah with their lasting achievements, thus earning God’s approval and fulfilling the prerequisites of His help
May Peace be upon God’s righteous servants!
Sayyid Ali Husaini Khamenaei
29 Dhul Qa´dah, 1432
05 Âbân, 1390
27 October, 2011
11m:15s
40495
URDU HAJJ 2013 رہبر مسلمین آیت اللہ العظمی سید...
رہبر مسلمین آیت اللہ العظمی سید علی خامنہ ای کا پیغام حج - Rehbar Ayatullah Sayyed Ali Khamenei Ka...
رہبر مسلمین آیت اللہ العظمی سید علی خامنہ ای کا پیغام حج - Rehbar Ayatullah Sayyed Ali Khamenei Ka Payghame Hajj - Urdu
Leader\\\\\\\\\\\\\\\'s annual Hajj message in full
Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, delivered a message to this year’s hajj pilgrims. The following is the full text of the message:
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds and peace and greetings be upon the Master of Prophets and Messengers and upon his immaculate and pure household and chosen companions.
The arrival of the hajj season should be regarded as the great Eid of the Islamic Ummah. The great opportunity which these precious days provide for Muslims throughout the world is like a miraculous elixir. If the value of such days is appreciated and if we benefit from such days in an appropriate way, many of the maladies of the world of Islam will be cured.
Hajj is the bubbling spring of divine blessings. Each and every one of you happy pilgrims has gained the opportunity to cleanse your hearts and souls with these religious practices, which are full of warmth and spirituality, and to collect many blessings for your entire life by using this source of mercy, dignity and power.
In this divine arena of self-edification you can express your humility before Allah the Merciful, carry out the responsibilities which have fallen on the shoulders of Muslims, show enthusiasm and dynamism in the affairs of the world and in your religious duties, offer mercy and forgiveness when you interact with Muslim brothers, demonstrate your courage and determination in the face of difficult events, become hopeful about divine assistance in all arenas and, finally, build your human character the way Muslims should.
When you are ornamented with these precious resources and when you have benefitted from them, then you can offer yourselves as gifts to your country, your nation and the Islamic Ummah.
More than anything else, the Islamic Ummah needs individuals who can utilize thoughts and actions as well as faith, sincerity and purity, who can show resistance in the face of the spiteful enemies as well as exercising self-purification and piety. This is the only way for the liberation of the great Muslim community from the problems which have been created, either by the enemy, or as a result ofthe lack of determination, faith and foresightamong Muslims. Muslims have suffered from these things for a very long time.
Without a doubt, the present era is an era of awakening, one in which Muslims can find their true identity. This truth can be easily discovered through the challenges which Muslims are faced with. It is exactly in such conditions that our determination- which is based on faith, reliance on God, foresight and wisdom- can help Muslim nations achieve victory against these challenges and bring about a dignified and honorable fate for Muslims.
The opposing camp which cannot tolerate Islamic Awakening and the dignity of Muslims has entered the arena with all its power and it is using all kinds of psychological, military, security, economic and propaganda tools to suppress Muslims, make them inactive and busy them with trivial things.
Taking a general look at the conditions of West Asian countries such as Pakistan, Afghanistan, Syria, Iraq, Palestine and countries surrounding the Persian Gulf, and North African countries such as Libya, Egypt, Tunisia, Sudan and a number of other countries- reveals many truths.
The existence of civil wars, religious and denominational prejudices and political instabilities, the prevalence of cruel terrorism, the emergence of extreme groups and orientations- which like savage tribes in history, cut open the chests of human beings and rip their hearts out with their teeth- the emergence of armed mercenaries who kill women and children, cut off the heads of men and rape women and who do such horrible and disgusting crimes in the name of religion are all the products of the satanic and arrogant plots of foreign intelligence services and their regional agents.
Such plots are implemented in countries in which the ground is prepared before-hand and as a result, they create a disastrous situation for these nations and peoples. In such conditions, it is clear that one cannot expect Muslim nations to remedy their material and spiritual shortcomings and to achieve security, welfare, scientific progress and international dignity which are the results of achieving awakening and finding one’s true identity.
These disastrous conditions can abort the progress of Islamic Awakening, destroy the mental awareness which has been created in the world of Islam, drag Muslims- once more- towards stagnation, isolation and decline and consign to oblivion important and fundamental issues such as the liberation of Palestine and other Muslim nations from the transgressions of the USA and Zionism.
The most important cure for this situation can be summarized in two key phrases, both of which are among the clearest lessons of hajj:
First: unity and brotherhood of Muslims under the flag of monotheism.
Second: knowing the enemy and confronting his plans and methods.
Strengthening the spirit of brotherhood and cooperation is a great lesson of hajj. During hajj, even quarrelling and arguing with others is forbidden. During hajj, wearing the same clothes, following the same practices, making the same moves and behaving in a kind way,all mean equality and brotherhood for all those who believe in and rely on monotheism.
This means that Islam strongly rejects any idea and belief which views a number of Muslims and believers in Ka’bah and monotheism as people who are outside the circle of Islam. Theseorientationswhich are based on takfirism, which have become playthings in the hands of the treacherous Zionist politicians and their western supporters- commit serious crimes and shed the blood of Muslims and innocent people, and the people who claim to be religious, who call themselves clerics and who fuel the fire of fitna between Shia and Sunni and otherdenominations- should know that the hajj pilgrimage will thwart their claims.
I, like many Islamic scholars and sympathetic personalities in the Islamic Ummah, announce that any statement or action which fuels the fire of discord among Muslims, any insult to the sacred beliefs of each one of the Muslim denominations and any act of takfirism against Islamic denominations equals serving the camp of atheism and polytheism and betraying Islam. All of these things are haraam.
Knowing the enemy and its methods is the second important factor. First, we should not forget about the existence of a spiteful enemy. Performing the ritual of the stoning of the jamarat during hajj is a symbolic sign of this awareness. Second, we should not make a mistake in knowing the main enemy, who in the present time is global arrogance and the criminal Zionist network.
Third, we should properly identify the methods of this hostile enemy which is creating discord among Muslims, promoting moral and political corruption, threatening and tempting outstanding personalities, exerting economic pressures on all nations and arousing doubts about Islamic beliefs. Moreover, we should identify their agents and those who are, knowingly or ignorantly, dependent on them.
Arrogant governments, headed by the USA, conceal their true character with the help of comprehensive and advanced propaganda tools. By claiming that they support human rights and democracy, they deceive public opinion in different countries. They speak about the rights of all nations while each day Muslim nations feel- with their bodies and souls- the fire of discord more than the past.
For decades, the oppressed Palestinian nation has been receiving strikes as a result of the crimes of the Zionist regime and its supporters. In the countries of Afghanistan, Pakistan and Iraq, terrorism - which originates from the policies of global arrogance and its agents in the region - has ruined the lives of the people.
Syria has come under the attack of arrogant powers and their regional agents because of supporting anti-Zionist orientations and it has experienced a bloody civil war. In Bahrain and Myanmar, Muslims have been ignored and their enemies are supported. Other nations are threatened by the USA and its allies with military attacks, economic sanctions and different acts of sabotage. Taking a general look at all these countries can reveal to all people throughout the world the true face of these leaders of global arrogance.
Political, cultural and religious personalities throughout the world of Islam should consider it their responsibility to draw everyone’s attention to these facts. This is the moral and religious responsibility of all of us. North African countries, which are unfortunately suffering from deep domestic conflicts today, should pay attention to this responsibility more than other countries. They should pay more attention to the issue of knowing the enemy and its plots and methods.
The continuation of these conflicts among nationalist orientations and Muslims’ negligence about the threat of domestic wars in such countries is a great danger. The loss that may be inflicted on the Islamic Ummah because of such events will not be quickly compensated for.
Of course, we have no doubts that the people who have risen against global arrogance and who have become the embodiment of Islamic Awakening in such countries will not, by Allah’s favor, allow time to go back so much so that the era of the corrupt, dependent and dictatorial rulers starts again. However, ignorance about the role of arrogant powers in creating discord and bringing about destructive interference will create a difficult situation for such countries and will cause a very long delay in achieving an era of dignity, security and welfare.
We believe, from the bottom of our hearts, in the capability of nations and in the power, faith, determination and foresight which Allah the Omniscient has offered to the masses of the people.
For more than three decades, we have seen this in the Islamic Republic with our own eyes and we have experienced it with all our hearts and souls. Our determination is an invitation forall Muslim nations, to this experience of their brothers in this dignified and indefatigable country.
I ask Allah the Exalted to bestow peace on Muslims and to foil the plots of the enemies. I ask Him to accept your hajj pilgrimage and bestow physical and spiritual health on you. I ask Him to provide you pilgrims of the House of God with an overflowing supply of spiritual blessings.
Greetings be upon you and Allah’s Mercy
Sayyid Ali Khamenei
13m:24s
39412
Hajj Message 2015 | The Leader Sayed Ali Khamenei | English Dubbed
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the...
Ayatollah Khamenei made the remark in a message to the Hajj pilgrims.
The full text of the message is as follows:
In the Name of God, the Compassionate, the Merciful
Greetings to the holy Ka’aba, the base of monotheism, and pilgrimage place of the faithful. The place on which angels land, and greetings to Masjid al-Haram, Arafat, Mash’ar and Mina, and greetings to humble hearts, and tongues mentioning God, and eyes opened with insight, and thoughts which have set examples to others, and greetings to you blissful Hajj pilgrims, who have succeeded in answering positive to the divine call and are taking advantage of this bountiful occasion.
The first duty of Hajj pilgrims is to muse on this global, historical and eternal positive response to the divine call: “verily all thanks and blessings are yours as well as absolute rule, and there is no partner for you, and I accept your call.”
All eulogies and thanks, belong to Him, and all blessings come from Him, and all the rules and power belong to Him. This is the viewpoint that is given to a Hajj pilgrim at the first step of this rich and meaningful obligation, and continuation of these rituals takes place in coordination with it, and then, like a lasting training and an unforgettable lesson, it is put in front of him, and requires him to regulate his life plan on its basis. Learning this great lesson and acting upon It, is the same blessed spring which can impart vivacity, liveliness and dynamism to the lives of Muslims, and relieve them from the problems with which they are grappling – both at this time, and in all other times.
The idol of human proclivities, vanity and lust, the idol of seeking dominance over others and submission to dominance, the idol of the global arrogance, the idol of laziness and irresponsibility, and all idols that bring humiliation to the endeared human soul will be shattered with this Abrahamic outcry, when it comes from the bottom of one’s heart and turns into a life plan, and will substitute freedom and dignity and health for dependence and hardship and affliction.
Brethren and sisters who are performing the Hajj pilgrimage, from any nation and any country, think about this wise divine word, and through a painstaking approach to problems facing the Islamic world, especially in West Asia and North Africa, define for yourself, in view of your personal and environmental capacities and potentialities, a duty and responsibility and then strive towards fulfilling it.
Today, the mischievous policies of America in this region, which are the source of war, bloodshed, devastation, homelessness as well as poverty, and backwardness and ethnic and religious differences on the one hand, and crimes committed by the Zionist regime, which has taken its usurping behavior in the country of Palestine to the ultimate degree of ruthlessness and evilness, in addition to repeated violations of the sacred sanctuary of the al-Aqsa Mosque, and trampling on the lives and property of the oppressed Palestinians on the other hand, are the foremost problem for all of you Muslims. About which you must think and in the face of which you must know your Islamic obligation. Religious ulema, political, and cultural elites shoulder a much heavier responsibility, which is unfortunately ignored by them most of the time. The ulema, instead of fanning the flames of religious discord, and the politicians, instead of passivity in the face of the enemy, and the cultural elite, instead of being preoccupied with marginal issues, must try to know the great ailment of the Islamic world and accept their mission, which they are responsible to fulfill before God, and try to cope with it. The regretful incidents in the region, [including] in Iraq and the Levant and Yemen and Bahrain, and in the West Bank and Gaza, and in some other Asian and African countries, are major problems of the Islamic Ummah, in which the plotting hands of the global arrogance must be seen, and for which a remedy must be sought. Nations must demand this from their governments, and governments must remain loyal to their heavy responsibility.
Hajj and its glorious gatherings are the loftiest place for the rise and exchange of this historic obligation. The opportunity to denounce [infidels], which must be valued through participation of all Hajj pilgrims, from all places, is one of the most expressive political rituals in this overarching obligation.
This year, the bitter and devastating incident of Masjid al-Haram, brought bitterness to all Hajj pilgrims and their nations. It is true that those who passed away in this incident, who went to meet their God while saying prayers and going around Ka’aba and worshipping God, have achieved great bliss and are, God willing, resting in the sanctuary of divine safety, observance and mercy, and this could be a great source of consolation for their families. But this issue cannot reduce the heaviness of the responsibility of those people who are committed to providing security for the guests of the Beneficent God.
Acting upon this commitment and fulfilling this responsibility is our ultimate demand.
May Allah bless those doing good
Seyyed Ali Khamenei
4 Dhu al-Hijjah 1436
September 18, 2015
7m:16s
38376
Supreme Leader Speech in Meeting with Hajj Officials - Sayed Ali...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious...
In the Name of Allah, the Beneficent, the Merciful
First of all, I would like to welcome all the dear brothers and sisters and the glorious officials who render many services in one of the outstanding arenas of the Islamic community - that is to say, the arena of hajj and visiting the House of God and the enlightened city of Madina. I hope that you will benefit from this great achievement in the hereafter. I hope that your actions and efforts in this auspicious arena will be so sincere that your performance sheet in the hereafter shines, like the sun, with the light of purity and sincerity. I express my gratitude to the honorable gentlemen for the efforts that they have made in the arena of hajj. The things that they have done - whether in cultural, spiritual, moral and educational areas or in practical and organizational areas - should really be appreciated.
What is important is that we should know hajj is one of the strong points of the holy religion of Islam. Although there are not a few strong points in Islamic sharia, hajj plays an outstanding role because of the characteristics which it enjoys and which we are more or less familiar with. In fact, we can say that hajj is a source of power for the Islamic community and the Islamic Ummah. The day when we Muslims from different countries and with different denominations manage to achieve intellectual growth so much so that we can form the Islamic Ummah in the real sense of the word - unfortunately, we Muslims have not managed to achieve this moral, political and intellectual growth until today - and the day when we Muslims from eastern parts to western parts of the world of Islam manage to form one single ummah although we may have different governments, we understand how hajj can be a source of power, strength, transcendence and dignity for this Islamic Ummah.
Today, the Islamic Republic should adopt such an outlook towards hajj. It should regard hajj as a means of power. What kind of power? By power, do we mean materialistic, political, military power or soft power such as cultural or linguistic power? The answer is no. The power of hajj is far beyond this. As well as showing the political and cultural power of the Islamic government, hajj provides a source of spiritual power. That is to say, it builds human beings from the inside, prepares them to overcome difficult obstacles and opens their eyes to realities which cannot be seen and felt without being present in the arena of hajj. By performing hajj rituals, one can understand a number of spiritual and educational realities of Islam. Hajj plays such a role.
One of the requirements of hajj is that hajj pilgrims should behave in a brotherly - in the real sense of the word - way towards one another in the arena of hajj and this great Islamic obligation. They should not look at one another as outsiders and enemies. They should see themselves as people who are moving towards one goal, who pursue one thing, who revolve around one pivot.
Allah the Exalted says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Let there be no obscenity, no wickedness and no quarreling in the Hajj.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 197] The meaning of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is not that we should not quarrel with the enemy. On the contrary, hajj is the manifestation of quarreling with the enemy. Some narrow-minded and pessimistic people say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"There should be ‘no quarreling\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\' during hajj pilgrimage. Why do you hold a detestation ceremony during hajj pilgrimage?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The enmity which is reflected in this ceremony means enmity towards polytheism and atheism. This is one of the most fundamental principles of Islamic life. The kind of enmity which should not exist in hajj pilgrimage is enmity between brothers and believers and enmity between people who believe in monotheism. This enmity should not exist. Not only should we Muslims express in words that we have no enmity towards one another, but also we should feel this from the bottom of our hearts.
This is the exact opposite of what the enemies of Islam are trying to do in the Islamic community. You should pay attention to this. The existence of differences between Islamic denominations and between Shia and Sunni Muslims will not create any problem as long as these differences are confined to ideological differences. One person may believe in something and another person may believe in something else. Problems arise when these ideological differences lead to behavioral differences, confrontation, hostility and enmity. The enemies of the world of Islam are after creating such a situation and hatching such a plot.
They have properly understood that the Zionist regime can breathe easily if Islamic denominations in the world of Islam start confronting and fighting with one another. They have understood this truth perfectly and properly. On the one hand, they form groups which engage in takfirism - not only do these groups anathematize and curse Shia Muslims, but they also anathematize Sunni denominations - and on the other hand, they hire a number of mercenaries to add fuel to the fire of discord. You know and have heard about this plot. They provide these groups and mercenaries with different means of mass communication. Where do they do this? They do this in America and London. The kind of Shia Islam which is promoted from London and America is useless for Shia Muslims.
Shia leaders - particularly the leaders who emerged after the victory of the Islamic Revolution - our Imam and other leaders placed great emphasis on preserving the unity of the Islamic Ummah and behaving in a brotherly way towards Muslims. This is while a number of people - who interfere in the affairs of Muslims for no reason - are after fueling the fire of discord. This is the thing which the enemy wants. This is the thing which the enemies of Islam - who are neither Shia nor Sunni - like to pursue. We should understand this condition properly and we should pay attention to it.
Another important point is that Muslims should share and exchange their original Islamic cultures and their Islamic experiences with one another. This is another strong point of hajj and another source of power for it. We may have heard different things about such and such an Islamic country. But, hearing is different from sitting and talking directly to an individual from an Islamic country. This individual can also compare what he has heard about our dear Islamic Iran with what he sees in you and hears from you. This way, he can discover the truth about Iran.
There are an enormous number of propaganda campaigns against the Islamic Republic. There are a large and surprising number of media networks who propagandize against the Islamic Republic with different methods. When a young individual from such and such an African, Asian, Arab or non-Arab country goes on the Internet, watches such and such an international channel or reads such and such an international newspaper, how can he or she understand that what such media networks say is false? Your presence in hajj and in this international arena gives you the opportunity to reveal the truth not only in words but also in action. It helps you to speak the truth about Shia Islam, the Islamic Revolution and the events which are happening today.
Another important and crucial point about hajj is the thing which I referred to earlier: strengthening spirituality in our hearts and souls. My dear ones, we can put up a resistance in the arenas of jihad for the sake of God only if our hearts are filled with faith in God and reliance on Allah the Exalted. It is not possible to move forward without spirituality. It is not possible to take difficult paths without a strong faith. Without reliance on Allah the Exalted, it is not possible to ignore the superficial power of powerful countries and see the real power. Reliance on God, faith and belief in God\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s promises are necessary. These things can be achieved in hajj. When people go on hajj pilgrimage they \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Witness the benefits (provided) for them.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 22: 28] These benefits are not only material benefits. There are otherworldly, spiritual and psychological benefits as well as material benefits in hajj pilgrimage. This is the significance of hajj.
Well, today you can see that besides creating intellectual, psychological and ideological discord among Muslims throughout the world of Islam, the enemies fuel the fire of war as well. See how they fuel the fire of war in our neighboring countries with the pretext of Shia and Sunni differences. They do this in different ways in our neighboring countries such as Pakistan, Iraq, Syria and Bahrain. Even when the problem is not about Shia and Sunni, they say that it has occurred because of Shia and Sunni differences. I have given many examples in this regard. The enemies are prepared to set the region on fire for their own political interests. Superpowers are like this. They are not afraid that an explosion may take place in such and such a neighborhood of an Iraqi city and they are not afraid that 50 people may be killed in this explosion. They are not afraid that certain events may happen in Syria, Egypt or other countries which may turn them into a ruin. Superpowers - such as America and countries like America - do such things for their own illegitimate interests. We hope that the Americans are serious about their new outlook on Syria. We hope that it is not another political game.
It is several weeks that they have been threatening the region to wage a war and create a serious conflict for the sake of the interests which they have defined for themselves. And they consider it legitimate to defend these interests no matter if they jeopardize the interests of ten other countries and nations. They are such people. They do not care about justice and the interests of human beings. They refer to such interests as national interests, but these are not really their national interests. Rather, these are the interests of the Zionists and the enemies of humanity. These are the interests of capitalists who have proved during the last 70, 80 years that they are not committed to any human principle and value. But they call it national interests and they are prepared to fuel all kinds of wars and fitnas for the sake of these proclaimed national interests.
It is several weeks that they have been trying to cause great controversy by threatening the region with a war and bombardment. Well, if they are serious about their recent outlook, this means that they have turned back from the wrong path which they have been taking during the last few weeks. We hope that they are serious. This is the condition of the region and the world.
The Islamic Republic takes a look at all these issues with open eyes and with its full attention. What we have understood is that as a nation with a total population of 70, 80 million people and with a sensitive geographical location in the world, we should strengthen our position by adopting the right outlook and by benefiting from our Islamic power. We should let the entire humanity see our lofty and human goals which have originated from Islam and we should invite all human beings to cherish the gift which Islam has offered to human beings. This is our responsibility. I have repeatedly said that strengthening the country from the inside is possible primarily with firm faith, unity of the people, appropriate actions by the officials of the country, cooperation between the people and officials and reliance on Allah the Exalted. That is to say, we should benefit from rationality, spirituality, reliance on God and diligence. Undoubtedly, this will influence the conditions of the region as it has influenced the region so far.
I hope that what Islam wants for the Islamic Republic, people throughout the world, Muslims and non-Muslims will be achieved with your presence in different arenas - including your presence in the arena of hajj which manifests your rationality and your clear outlook. I hope that your presence in such arenas will bring about communal happiness.
I ask all of you to pray for us. I hope that this year you will experience a good hajj pilgrimage and I hope that you, all Iranian hajj pilgrims and all the pilgrims who visit the House of God from throughout the world will benefit from divine blessings and mercy. I hope that your hajj pilgrimage will be accepted by God.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
12m:37s
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Hajj is a symbol of monotheism and spirituality - Leader Hajj Message...
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be...
In the Name of Allah, the All-beneficent, the All-merciful.
All praise belongs to Allah, the Lord of the worlds and may Allah’s blessings be upon our Master, Muhammad al-Mustafa and his immaculate Family and his elect Companions.
As a symbol of Islamic unity and honour and the emblem of monotheism and spirituality, the Holy Ka’bah, during the Hajj season, is host to the ardent and hopeful hearts, who come hurrying from all over the world to the birthplace of Islam in response to the call of the Glorious Lord. At this time, the Islamic Ummah can have a bird’s eye view of its own great extent and diversity, seen through the eyes of its envoys who gather here from all over the world, and be witness to the profound faith that rules over the hearts of the followers of the True Religion, and appreciate its great and peerless heritage.
This self-discovery of the Ummah enables us as Muslims to become aware of the position which is worthy of them in the world, today and tomorrow, and to keep moving towards it.
The expanding wave of Islamic awakening in the world today is a reality that heralds a bright future for the Islamic Ummah. This powerful surge started three decades ago with the victory of the Islamic Revolution and establishment of the system of the Islamic Republic. Our great Ummah has continued to march ahead non-stop, removing the obstacles from its way and conquering new fronts. The sophisticated stratagems of the global Arrogance and its costly maneuvers aimed at countering Islam are also a consequence of these victories.
The extensive propaganda of the enemy to spread Islamophobia, its offhand efforts to create discord among Muslim sects, to incite sectarian prejudices, to bring about pseudo-confrontations between the Sunnis and the Shi’ah, to create disunity between Islamic states and to aggravate their differences, to change them into hostility and unsolvable conflicts, its employment of intelligence and espionage outfits to propagate corruption and immorality amongst the youth—all these are nervous and bewildered responses to the steady and firm advances of the Islamic Ummah towards awakening, honour and freedom.
Today the Zionist regime is no more the undefeatable monster of 30 years ago. The United States and the West are also no more the unquestionable decision-makers of the Middle East that they were two decades ago. Contrary to the situation that existed ten years ago, the nuclear know-how and other complex technologies are no longer considered inaccessible daydreams for Muslim nations of the region. Today the Palestinian nation is an acknowledged paragon of resistance, the Lebanese nation has single-handedly demolished the fake awesomeness of the Zionist regime and emerged as the victor of the 33-day war, and the Iranian nation is at the vanguard of the movement towards the looming peaks.
Today the arrogant United States, the self-styled commandant of the Islamic region and the real sponsor of the Zionist regime, is bogged down in the quagmire of its own making in Afghanistan. As a result of all its crimes against the people of Iraq, it is in the course of becoming isolated in that country. It is hated more than ever before in disaster-stricken Pakistan. Today, the influence of the anti-Islamic front which since the past two centuries has acted as a despotic overlord over Islamic nations and states and plundered their resources, is receding before the heroic resistance of the Muslim nations.
On the opposite side, the wave of Islamic awakening is steadily advancing and growing in depth day by day.
On the one hand, this hopeful and promising situation should inspire us, the Muslim nations, to keep marching ahead towards the desirable future with ever greater confidence. On the other hand, the past lessons and experience should make us more vigilant than ever before. This general imperative undoubtedly calls for greater commitment from religious scholars, political leaders, intellectuals and youth than the others and requires them to be at the vanguard of the struggle.
The clear and living message of the Noble Qur’an is addressed to us:
You are the best nation ever brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. (3:110)
In this majestic address the Islamic Ummah is declared as one which has been brought forth for the sake of humanity. The aim of its birth is the good of mankind and its deliverance.
Its major duty is to urge what is good and to forbid evil while maintaining unshakeable faith in God. There is no ‘right thing’ (ma’ruf) more significant than rescuing nations from the satanic claws of the global Arrogance, and there is no ‘wrong thing’ (munkar) uglier than dependence on the Arrogant and servitude to them.
Today the major duties of the elite of the Islamic Ummah is to provide help to the Palestinian nation and the besieged people of Gaza, to sympathize and provide assistance to the nations of Afghanistan, Pakistan, Iraq and Kashmir, to engage in struggle and resistance against the aggressions of the United States and the Zionist regime, to safeguard the solidarity of Muslims and stop tainted hands and mercenary voices that try to damage this unity, to spread awakening and the sense of responsibility and commitment among Muslim youth throughout Islamic communities.
The glorious spectacle and stage of Hajj provides us with an opportunity for the fulfillment of these duties and summons us to intensify and redouble our resolution and efforts.
Peace and Allah’s mercy be upon you!
Sayyid Ali Hussaini Khamenei
1 Dhul Hijjah, 1431
(8 Nov., 2010)
5m:53s
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Dec 7 2008 پيغام حج By Leader Ayatollah Sayyed Ali Khamenei -...
بسم الله الرحمن الرحيم
وحی کی سرزمین نے ایک بار پھر مؤمنین کی عظیم جمعیت کو اپنی...
بسم الله الرحمن الرحيم
وحی کی سرزمین نے ایک بار پھر مؤمنین کی عظیم جمعیت کو اپنی سالانہ ضیافت میں اکٹھا کیا ہوا ہے. پوری دنیا سے مشتاق جانیں اسلام و قرآن کی جائے ولادت (حجاز) ایسے اعمال و مناسک بجالارہے ہیں جن میں غور و تدبر، انسانیت کے لئے اسلام و قرآن کے ابدی سبق کا جلوہ دکھاتا ہے اور یہ اعمال و مناسک بذات خود اسی سبق پر عمل کرنے اور اس کے نفاذ کے سلسلے میں علامتی اقدامات ہیں.
اس عظیم درس کا ہدف انسان کی ابدی نجات و رستگاری اور سربلندی و سرفرازی ہے. اور اس کا راستہ صالح اور نیک انسان کی تربیت اور صالح و نیک معاشرے کی تشکیل ہے، ایسا انسان جو اپنے دل اور اپنے عمل میں خدائے واحد کی پرستش کرے اور اپنے آپ کو شرک اور اخلاقی آلودگیوں اور منحرف کرنے والی نفسانی خواہشات سے پاک کردے؛ اور ایسا معاشرہ جس کی تشکیل میں عدل و انصاف، حریت و ایمان اور نشاط و انبساط سمیت زندگی اور پیشرفت کے تمام نشانے بروئے کار لائے گئے ہوں.
فریضہ حج میں اس فردی اور معاشرتی تربیت کے تمام عناصر اکٹھے کئے گئے ہیں. احرام اور تمام فردی تشخصات اور تمام نفسانی لذات و خواہشات سے خارج ہونے کے ابتدائی لمحوں سے لے کر توحید کی علامت (کعبہ شریف) کے گرد طواف کرنے اور بت شکن و فداکار ابراہیم (ع) کے مقام پر نماز بجالانے تک اور دو پہاڑیوں کے درمیان تیز قدموں سے چلنے کے مرحلے سے لے کر صحرائے عرفات میں ہر نسل اور ہر زبان کے یکتاپرستوں کے عظیم اجتماع کے بیچ سکون کے مرحلے تک اور مشعر الحرام میں ایک رات راز و نیاز میں گذارنے اور اس عظیم جمعیت کے مابین موجودگی کے باوجود ہر دل کا الگ الگ خدا کے ساتھ انس پیدا کرنے تک اور پھر منی میں حاضر ہوکر شیطانی علامتوں پر سنگباری اور اس کے بعد قربانی دینے کے عمل کو مجسم کرنا اور مسکینوں اور راہگیروں کو کھانا کھلانا، یہ اعمال سب کے سب تعلیم و تربیت اور تمرین کے زمرے میں آتے ہیں.
اس مکمل مجموعۂ اعمال میں، ایک طرف سے اخلاص و صفائے دل اور مادی مصروفیات سے دستبرداری اور دوسری طرف سے سعی و کوشش اور ثابت قدمی؛ ایک طرف سے خدا کے ساتھ انس و خلوت اور خلق خدا کے ساتھ وحدت و یکدلی اور یکرنگی دوسری طرف سے دل و جان کی آرائش و زیبائش کا اہتمام اور دل امت اسلامی کی عظیم جماعت کے اتحاد و یگانگت کے سپرد کرنا؛ ایک طرف سے حق تعالی کی بارگاہ میں عجز و انکسار اور دوسری طرف سے باطل کے مد مقابل ثابَت قَدمی اور اُستواری، المختصر ایک طرف سے آخرت کے ماحول میں پرواز کرنا اور دوسری طرف سے دنیا کو سنوارنے کا عزم صمیم، سب ایک دوسرے کے ساتھ پیوستہ ہیں اور سب کی ایک ساتھ تعلیم دی جاتی ہے اور مشق کی جاتی ہے: «وَ مِنْهُمْ مَنْ يَقُولُ رَبَّنا آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الآْخِرَةِ حَسَنَةً وَ قِنا عَذابَ النَّارِ ».(1)
اور اس طرح كعبہ شریف اور مناسك حج، انسانی معاشروں کی مضبوطی اور استواری کا سبب اور انسانوں کے لئے نفع اور بهره مندی کی ذرائع سی بهرپور هین: «جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرامَ قِياماً لِلنَّاس»(2) و «ليَشْهَدُوا مَنافِعَ لَهُمْ وَ يَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُوماتٍ» (3)
ہر ملک اور ہر رنگ و نسل کے مسلمانوں کو آج ہمیشہ سے بیشتر اس عظیم فریضے کی قدر و قیمت کا ادراک اور اس کی قدرشناسی کرنی چاہئے اور اس سے فائدہ اٹھانا چاہئے؛ کیونکہ مسلمانوں کے سامنے کا افق ہر زمانے سے زیادہ روشن ہے اور فرد و معاشرے کے لئے اسلام کے مقرر کردہ عظیم اہداف کے حصول کے حوالے سے وہ آج ہمیشہ سے کہیں زیادہ پرامید ہیں. اگر امت اسلامی گذشتہ دوصدیوں کے دوران مغرب کی مادی تہذیب اور بائیں اور دائیں بازو کی الحادی قوتوں کے مقابلے میں ہزیمت اور سقوط و انتشار کا شکار تھی آج پندرہویں صدی ہجری میں مغرب کے سیاسی اور معاشی مکاتب کے پاؤں دلدل میں پھنسے ہوئے ہیں اور وہ ضعف و ہزیمت و انتشار کی طرف رواں دواں ہیں. اور اسلام نے مسلمانوں کی بیداری اور تشخص کی بحالی و بازیافت اور دنیا میں توحیدی افکار اور عدل و معنویت کی منطق کے احیاء کی بدولت عزت و سربلندی اور روئیدگی و بالیدگی کے نئے دور کا آغاز کیا ہے.
وہ لوگ جو ماضی قریب میں ناامیدیوں کے گیت گارہے تھے اور نہ صرف اسلام اور مسلمین بلکہ دینداری اور معنویت کی اساس تک کو مغربی تہذیب کی یلغار کے سامنے تباہ ہوتا ہوا سمجھ رہے تھے آج اسلام کی تجدید حیات اور نشات ثانیہ اور اس کے مقابلے میں ان یلغار کرنے والی قوتوں کے ضعف و زوال کا اپنی آنکھوں سے نظارہ کررہے ہیں اور زبان و دل کے ساتھ اس حقیقت کا اقرار کررہے ہیں.
میں مکمل اطمینان کے ساتھ کہتا ہوں کہ یہ ابھی شروع کا مرحلہ ہے اور خدا کے وعدوں کی حتمیت اور عملی جامہ پہننے یعنی باطل پر حق کی فتح اور قرآن کی امّت کی تعمیر نو اور جدید اسلامی تمدن و تہذیب کے قیام کے مراحل عنقریب آرہے ہیں: «وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَ عَمِلُوا الصَّالِحاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الأَْرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَ لَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضى لَهُمْ وَ لَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً وَ مَنْ كَفَرَ بَعْدَ ذلِكَ فَأُولئِكَ هُمُ الْفاسِقُونَ» (4)
اس فسخ ناپذیر وعدے کا عملی جامہ پہننے کی اولین اور اہم ترین نشانی ایران میں اسلامی انقلاب کی کامیابی اور اسلامی نظام کی نامی گرامی عمارت کی تعمیر تھی جس نے ایران کو اسلام کی حاکمیت و تمدن کے تفکرات کے مضبوط ترین قلعے میں تبدیل کیا. اس معجزنما وجود کا عین اسی وقت ظہور ہوا جب مادیت کی ہنگامہ خیزیوں اور اسلام کے خلاف بائیں اور دائیں بازو کی قوتوں کی بدمستیوں کا عروج تھا اور دنیا کی تمام مادی قوتیں اسلام کے اس ظہور نو کے خلاف صف آرا ہوئی تھیں اور انہوں نے اسلامی کے خلاف ہرقسم کے سیاسی، فوجی، معاشی اور تبلیغاتی اقدامات کئے مگر اسلام نے استقامت کا ثبوت دیا اور اس طرح دنیائے اسلام میں نئی امیدیں ظہور پذیر ہوئیں اور قلبوں میں شوق و جذبہ ابھرا؛ اس زمانے سے وقت جتنا بھی گذرا ہے اسلامی نظام کے استحکام اور ثابت قدمی میں – خدا کے فضل و قدرت سے - اتنا ہی اضافہ ہوا ہے اور مسلمانوں کی امیدوں کی جڑیں بھی اتنی ہی مضبوط ہوگئی ہیں. اس روداد سے اب تین عشرے گذرنے کو ہیں اور ان تین عشروں میں مشرق وسطی اور افریقی و ایشیائی ممالک اس فتح مندانہ تقابل کا میدان بن چکے ہیں. فلسطین اور اسلامی انتفاضہ اور مسلم فلسطینی حکومت کا قیام، لبنان اور حزب اللہ اور اسلامی مزاحمت تحریک کی خونخوار اور مستکبر صہیونی ریاست کے خلاف عظیم فتح؛ عراق اور صدام کی ملحدانہ آمریت کے کھنڈرات پر مسلم عوامی حکومت کی عمارت کی تعمیر؛ افغانستان اور کمیونسٹ قابضین اور ان کی کٹھ پتلی حکومت کی ذلت آمیز ہزیمت؛ مشرق وسطی پر امریکہ کے استعماری تسلط کے لئے کی جانی والی سازشوں کی ناکامی؛ غاصب صہیونی ریاست کے اندر تنازعات اور لاعلاج ٹوٹ پھوٹ؛ خطے کے اکثر یا تمام ممالک میں - خاص طور پر نوجوانوں اور دانشوروں کے درمیان - اسلام پسندی کی لہر کی ہمہ گیری ؛ اقتصادی پابندیوں کے باوجود اسلامی ایران میں حیرت انگیز سائنسی اور فنی پیشرفت؛ امریکہ کے اندر جنگ افروز اور فساد کے خواہاں حکمرانوں کی سیاسی اور اقتصادی شعبوں میں زبردست ناکامی؛ بیشتر مغربی ممالک میں مسلم اقلیتوں کا احساس تشخص؛ یہ سارے حقائق اس صدی – یعنی پندرہویں صدی ہجری – میں دشمنوں کے مقابلے میں اسلام کی فتح و نصرت کی نشانیاں ہیں.
بھائیو اور بہنو! یہ ساری فتوحات اور کامیابیاں جہاد اور اخلاص کا ثمرہ ہیں. جب خداوند عالم کی صدا اس کے بندوں کے حلق سے سنائی دی؛ جب راہ حق کے مجاہدوں کی ہمت و طاقت میدان عمل میں اتر آئی؛ اور جب مسلمانوں نے خدا کے ساتھ اپنے کئے ہوئے عہد پر عمل کیا، خدائے علیّ قدیر نے بھی اپنے وعدے کو عمل کا لباس پہنایا اور یوں تاریخ کی سمت بدل گئی: «أَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُم» (5) «إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَ يُثَبِّتْ أَقْدامَكُمْ » (6) «ً وَ لَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيز» (7) «إِنَّا لَنَنْصُرُ رُسُلَنا وَ الَّذِينَ آمَنُوا فِي الْحَياةِ الدُّنْيا وَ يَوْمَ يَقُومُ الأَْشْهادُ» (8)
یہ تو ابھی آغاز راہ ہے. مسلمان ملتوں کو ابھی بہت سے خوفناک دروں سے گذرنا ہے. ان دروں اور گھاتیوں سے گذرنا بھی ایمان و اخلاص، امید و جہاد اور بصیرت و استقامت کے بغیر ممکن نہیں ہے. مایوسی اور ہر چیز کو تاریک و سیاہ دیکھنے، حق وباطل کے معرکے میں غیرجانبدارانہ موقف اپنانے، بے صبری اور جلدبازی سے کام لینے اور خدا کے وعدوں کی سچائی پر بدگمان ہونے کی صورت میں ان کٹھن راستوں سے گذرنا ناممکن ہوگا اور یہ راہ طے نہ ہوسکے گی.
زخم خوردہ دشمن پوری طاقت کے ساتھ میدان میں آیا ہے اور وہ مزید طاقت بھی میدان میں لائے گا چنانچہ ہوشیار و بیدار، شجاع، دانشمند اور موقع شناس ہونا چاہئے؛ کیونکہ اسی صورت میں دشمن ناکامی کا منہ دیکھے گا. ان تیس برسوں کے دوران ہمارے دشمن خاص طور پر صہیونیت اور امریکہ پوری طاقت کے ساتھ میدان میں تھے اور انہوں نے تمام وسائل کا استعمال کیا مگر ناکام رہے. اور مستقبل میں بھی ایسا ہی ہوگا. ان شاء اللہ
دشمن کی شدت عمل اکثر و بیشتر اس کی کمزوری اور بے تدبیری کی علامت ہے. آپ ایک نظر فلسطین اور خاص طور پر غزہ پر ڈالیں. غزہ میں دشمن کے بیرحمانہ اور جلادانہ کردار – جس کی مثال انسانیت کی تاریخ میں بہت کم ملتی ہے – ان مردوں، عورتوں اور بچوں کے آہنی عزم پر غلبہ پانے میں دشمن کی عاجزی اور ضعف کی نشانی ہے جنہوں نے خالی ہاتھوں - غاصب ریاست اور اس کے حامی یعنی امریکی بڑی طاقت اور ان کی سازشوں اور حماس کی قانونی حکومت سے جہاد کے ان متوالوں کی روگردانی کی - امریکی اور صہیونی خواہش کو پاؤں تلے روند ڈالا ہے. خدا کا سلام و درود ہو اس با استقامت اور عظیم ملت پر. غزہ کے عوام اور حماس کی حکومت نے ان جاودانہ آیات الہی کا زندہ مصداق ہمارے سامنے پیش کیا ہے جہاں رب ذوالجلال کا ارشا ہے کہ:
«وَ لَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَ الْجُوعِ وَ نَقْصٍ مِنَ الأَْمْوالِ وَ الأَْنْفُسِ وَ الثَّمَراتِ وَ بَشِّرِ الصَّابِرِينَ *الَّذِينَ إِذا أَصابَتْهُمْ مُصِيبَةٌ قالُوا إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ *أُولئِكَ عَلَيْهِمْ صَلَواتٌ مِنْ رَبِّهِمْ وَ رَحْمَةٌ وَ أُولئِكَ هُمُ الْمُهْتَدُونَ»(9) و «لَتُبْلَوُنَّ فِي أَمْوالِكُمْ وَ أَنْفُسِكُمْ وَ لَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتابَ مِنْ قَبْلِكُمْ وَ مِنَ الَّذِينَ أَشْرَكُوا أَذىً كَثِيراً وَ إِنْ تَصْبِرُوا وَ تَتَّقُوا فَإِنَّ ذلِكَ مِنْ عَزْمِ الأُْمُورِ». (10)
حق و باطل کے اس معرکے کا فاتح حق کے سوا کوئی نہیں ہے اور فلسطین کی یہی صبور اور مظلوم ملت ہی آخرکار دشمن کے مقابلے میں فتح و کامرانی سے ہمکنار ہوگی. «وَ كانَ اللَّهُ قَوِيًّا عَزِيزاً » (11) آج بھی فلسطینی مزاحمت پر غلبہ پانے میں ناکامی کے علاوه، سیاسی حوالے سے حریت پسندی، جمہوریت پسندی اور انسانی حقوق کی حفاظت و حمایت کے حوالے سے مغربی قوتوں کے دعوے اور نعرے بھی جھوٹے ثابت ہوئے ہیں چنانچہ اس بنا پر بھی امریکی ریاست اور اکثر یورپی ریاستوں کی آبرو شدت سے مخدوش ہوچکی ہے اور اس بے آبروئی کی قلیل مدت میں تلاقی بھی ممکن نہیں ہے. بے آبرو صہیونی ریاست پہلے سے کہیں زیادہ روسیاہ ہوچکی ہے اور اکثر عرب حکمران بھی اپنی رہی سہی نادرالوجود آبرو ہار چکے ہیں. وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ.(11)
والسلام علي عبادالله الصالحین
سيّدعلي حسيني خامنهاي
4 ذيحجةالحرام 1429
13 آذر 1387
3 دسمبر 2008
Urdu Version of the messge of Hajj by Leader Ayatollah Sayyed Ali Khamenei
In the birthplace of Islam and the Holy Qur’an, eager hearts from throughout the world are now engaged in such rites which indeed show a sign of the eternal lesson of Islam and the Holy Qur’an to mankind: symbolic steps for implementing and applying such a lesson.
The aim of this great lesson is to ensure the eternal salvation and dignity of mankind by training righteous people and establishing a righteous society; people who worship the One and Only God in their hearts and in practice and cleanse themselves from polytheism, moral impurities and deviant desires, and a society built out of justice, freedom, faith, vitality and all the other signs of life and progress.
The main elements for such personal and social training are incorporated in the Hajj. Going into ihram and leaving individual distinctions behind, abstaining from many carnal joys and desires, circumambulating around the symbol of monotheism and praying in the Place of Ibrahim the Idol-breaker and the Self-Sacrificing, the hurrying between the two hills, finding tranquility in Arafat among the great numbers of monotheists from every color and ethnic background to passing the night in prayer and supplication in al-Mash`ar al-Haram with a fondness for God in one\\\'s heart, devoting one’s heart and soul to God the Almighty in such a congested crowd, being present in Mina and stoning the satanic symbols, the meaningful concretization of sacrificing and feeding the poor and the wayfarer are all aimed at training, practicing and reminding us of it.
In this perfect ritual, sincerity, purity of heart and disentanglement from materialistic engagements, endeavor, resilience, intimacy and seclusion with God, unity, concordance, homogeneity, adorning the soul and heart, committing the heart to solidarity with the great body of the Muslim Ummah, humility before the Ultimate Truth, firmness against falsehood, soaring in the desire for the hereafter and the firm resolution to adorn the world are all interwoven and constantly practiced:
« وَ مِنْهُمْ مَنْ يَقُولُ رَبَّنا آتِنا فِي الدُّنْيا حَسَنَةً وَ فِي الآْخِرَةِ حَسَنَةً وَ قِنا عَذابَ النَّارِ ».
And among them there are those who say, “Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.”
This way, the Honored Kaaba and the Hajj rituals contribute to the resilience and the uprising of human societies and are filled with benefit and enjoyment for all mankind:
«جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرامَ قِياماً لِلنَّاس»
«ليَشْهَدُوا مَنافِعَ لَهُمْ وَ يَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُوماتٍ»
Allah has made the Kaaba, the Sacred House, a means of sustenance for mankind…
That they may witness the benefits for them, and mention Allah\\\'s Name during the known days.
Today, Muslims from all countries and races should appreciate the value of this great ritual more than before and benefit from it, for the horizon is brighter than ever in the eyes of the Muslim Ummah and the hope for reaching the goals Islam has envisaged for individuals and societies is greater than ever. If, in the last two centuries the Muslim Ummah got disintegrated and was defeated in the confrontation with the Western materialistic civilization and the atheist schools of thought of both the right and the left, today, in the 15th century of the Lunar Hegira, it is the economic and political theories of the West that are paralyzed and fading away. Today, as a result of the Muslims\\\' reawakening and the retrieval of their identity and with the resurgence of monotheistic ideas and the logic of justice and divinity, a new dawn of prosperity and glory has begun for Muslims.
Those who, in the not-so-distant past, were singing the tune of despair and believed that not only Islam and Muslims but also the foundations of spirituality and religiosity had been lost in the invasion of the Western civilization, are now today witnessing the resurgence of Islam and the revival of the Holy Qur’an as well as the gradual debilitation and collapse of those invaders, confirming all this with their tongues and hearts.
I say with full confidence that this is only the beginning and the complete fulfillment of the divine promise of the victory of truth over falsehood, the reconstruction of the Ummah of the Qur’an and the new Islamic civilization are on the way:
«وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَ عَمِلُوا الصَّالِحاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الأَْرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَ لَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضى لَهُمْ وَ لَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْناً يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً وَ مَنْ كَفَرَ بَعْدَ ذلِكَ فَأُولئِكَ هُمُ الْفاسِقُونَ»
Allah has promised those of you who have faith and do righteous deeds that He will surely make them successors in the earth, just as He made those who were before them successors, and He will surely establish for them their religion which He has approved for them, and that He will surely change their state to security after their fear, while they worship Me, not ascribing any partners to Me. And whoever is ungrateful after that it is they who are the transgressors.
The first and foremost sign of this inescapable promise was the victory of the Islamic Revolution in Iran and the establishment of the glorious Islamic system which turned Iran into a strong fortress for the idea of Islamic rule and civilization. The birth of this miraculous phenomenon amidst the height of the materialism and Islamophobia of rightist and leftist politicians and thinkers, and then its resistance against political, military, economic and propaganda strikes coming from all directions, gave rise to the creation of new hope and passion in the hearts of Muslims. With the passage of time and by the grace of God the Almighty, the strength and capabilities of the Islamic Revolution have increased and the hope it created is now more deeply rooted than ever. Over the last thirty years, the Middle East and Muslim countries in Asia and Africa have been the arenas where this victorious struggle is taking place: Palestine and the Islamic Intifada and the emergence of a Muslim Palestinian government; Lebanon and the historic victory of Hizbollah and the Islamic resistance against the arrogant bloodthirsty Zionist regime; Iraq and the establishment of a Muslim and populist government on the ruins of the atheist regime and the dictator Saddam; Afghanistan and the humiliating defeat of the Communist occupiers and their puppet government; the defeat and failure of all the plots hatched by arrogant America to dominate the Middle East; the incurable problems and chaos inside the usurper Zionist regime; the prevalence of the Islam-seeking masses in all or most of the neighboring countries and especially among the youth and intellectuals; the amazing scientific and technological progress in Islamic Iran achieved under severe economic sanctions and embargoes; the defeat of warmongers in America in the political and economic arenas and Muslim minorities\\\' regaining their true identity and dignity in most of the Western countries. These are all clear indications of the triumph and advancements of Islam in its struggle against its enemies in this century that is the 15th century of Lunar Hegira.
Brothers and sisters! These victories are all the fruits of jihad and sincerity. When the voice of God was heard from the lips of His servants, and the resoluteness and strength of the fighters of the true path were deployed and when the Muslims fulfilled their promise to God the Exalted and the Almighty fulfilled His promise in response, the path of history was changed:
« أَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُم» «إِنْ تَنْصُرُوا اللَّهَ يَنْصُرْكُمْ وَ يُثَبِّتْ أَقْدامَكُمْ » «ً وَ لَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيز» «إِنَّا لَنَنْصُرُ رُسُلَنا وَ الَّذِينَ آمَنُوا فِي الْحَياةِ الدُّنْيا وَ يَوْمَ يَقُومُ الأَْشْهادُ»
Fulfill My covenant that I may fulfill your covenant, and be in awe of Me alone.
If you help Allah, He will help you and make your feet steady.
Allah will surely help those who help Him. Indeed Allah is all-Strong, all-Mighty.
Indeed We shall help Our apostles and those who have faith in the life of the world and on the day when the witnesses rise up.
But this is still the beginning. Muslim nations still face treacherous roads ahead. One can never survive them unless one is equipped with the power of faith, sincerity, hope and jihad as well as insight and patience. This path cannot be taken with despair and pessimism, apathy and lack of spirit, impatience, lethargy and disbelief in the fulfillment of the divine promise.
The wounded enemy is now resorting to anything and will spare no effort to strike back. We need to be resourceful, wise and to take advantage of opportunities. This way all the efforts of the enemy will fail. In the last thirty years, the enemies, mostly the US and Zionism, have been utilizing all their capacities but have failed miserably. The same thing will happen in the future, too, inshallah.
The severity and intensity of the enemy\\\'s actions usually show just how weak and imprudent he is. Look at Palestine and especially Gaza. The cruel and ruthless acts of the enemy, which are unprecedented in the history of human atrocities, are indicative of his weakness in overcoming the firm resolve of men, women and children who, with their empty hands, are standing against the Occupant Regime and its supporter, the superpower called America; they have spurned its demand which is to reject the Hamas government. May God the Almighty’s blessings be showered upon this resolute and great nation. The people of Gaza and the Hamas government have given meaning to the following everlasting verses of the Holy Qur’an which says:
«وَ لَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَ الْجُوعِ وَ نَقْصٍ مِنَ الأَْمْوالِ وَ الأَْنْفُسِ وَ الثَّمَراتِ وَ بَشِّرِ الصَّابِرِينَ *الَّذِينَ إِذا أَصابَتْهُمْ مُصِيبَةٌ قالُوا إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ *أُولئِكَ عَلَيْهِمْ صَلَواتٌ مِنْ رَبِّهِمْ وَ رَحْمَةٌ وَ أُولئِكَ هُمُ الْمُهْتَدُونَ» و «لَتُبْلَوُنَّ فِي أَمْوالِكُمْ وَ أَنْفُسِكُمْ وَ لَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتابَ مِنْ قَبْلِكُمْ وَ مِنَ الَّذِينَ أَشْرَكُوا أَذىً كَثِيراً وَ إِنْ تَصْبِرُوا وَ تَتَّقُوا فَإِنَّ ذلِكَ مِنْ عَزْمِ الأُْمُورِ».
We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient.
Those who, when an affliction visits them, say, \\\"Indeed we belong to Allah, and to Him do we indeed return.\\\"
It is they who receive the blessings of their Lord and His mercy, and it is they who are the rightly guided.
You will surely be tested in your possessions and your souls, and you will surely hear from those who were given the Book before you and from the polytheists much affront; but if you are patient and God wary, that is indeed the steadiest of courses.
Truth will emerge triumphant in its battle with falsehood and it is the oppressed and steadfast nation of Palestine that will ultimately be victorious over the enemy.
«وَ كانَ اللَّهُ قَوِيًّا عَزِيزاً »
And Allah is all-Strong, all-Mighty.
Even today, the enemy has failed to break the resistance of the Palestinians. The claims of freedom and democracy and the slogans of human rights have turned out to be nothing but lies. This has greatly disgraced the US and most European regimes; disgraces from which they will not be able to recover soon. The infamous Zionist regime is more notorious than before and some Arab regimes have lost their honor and reputation which they did not have in this test.
وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ
السلام علی عباد الله الصالحین
Sayyed Ali Husainy Khamenei
15m:5s
32626
The Saudi monarchy must accept responsibility and apologize - Farsi sub...
Supreme Leader: Saudi Government Should Accept Responsibility for Mina Calamity.
27/09/2015
The following is the full text of the speech...
Supreme Leader: Saudi Government Should Accept Responsibility for Mina Calamity.
27/09/2015
The following is the full text of the speech delivered on September 27, 2015 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, at the start of Dars-e Kharij.
In the Name of Allah, the Beneficent, the Merciful
Today, after a long break, we will resume our discussion, but our hearts are full of sorrow and grief because of the sad event that occurred in Mina and that turned our Eid into mourning in the real sense of the word.
Every year, during the hajj season - during these days when the hajj pilgrimage is over - the country experiences a public joy. Hajj pilgrims return and families are happy because fathers, children and spouses are back. Families celebrate the return of their hajj pilgrims and the success of their pilgrimage. Every year, this is the case. It is a time of celebration, but this year, this celebration time has turned into a time of mourning.
In many provinces of the country, the number of casualties is large and the remains of the deceased should be returned. Therefore, hearts are truly mournful on these days. One cannot forget about this feeling of grief even for a single moment. In recent days, this feeling of grief has troubled our hearts and the hearts of others.
The conclusion that we should draw is that the responsibility of this heavy incident and this grave disaster falls on the shoulders of the Saudi rulers. They should accept the responsibility for this matter. If they shift the blame on others, constantly accuse this and that person and praise themselves in an incessant manner, these actions will get them nowhere. These actions are fruitless. After all, the world of Islam has certain questions.
Is the death of more than one thousand individuals from different Islamic countries and in one single incident a joke? And God knows how many hundreds of people from our country have lost their lives. Moreover, it is not clear where the missing people are. It is possible that many of them are among the deceased. Is the death of several hundred individuals in an event - the event of hajj - a minor incident? Is it a joke? The world of Islam should think about this.
The first issue is that the Saudis should accept their responsibility and the requirements for accepting this responsibility should be acted on. If they engage in criticizing and accusing this and that person instead of apologizing to the Islamic Ummah and to the families, this will get them nowhere because nations are seriously pursuing this matter. This matter will not be forgotten. I hope- God willing- that God will ordain good.
2m:13s
30420
[Urdu] Hajj 2015 حجاج کرام کے نام رہبر معظم کا...
[Hajj 1436] حجاج کرام کے نام رہبر معظم کا پیغام - Urdu
حجاج کرام کے نام پیغام
بسم الله...
[Hajj 1436] حجاج کرام کے نام رہبر معظم کا پیغام - Urdu
حجاج کرام کے نام پیغام
بسم الله الرحمن الرحیم
والحمد لله رب العالمین و الصلا ۃو السلام علی سیّد الخلق اجمعین محمد و آلہ الطاہرین و صحبہ المنتجبین و علی التابعین لہم باحسان الی یوم الدین
اور سلام ہو یکتا پرستی کے مرکز، مومنین کی طواف گاہ اور فرشتوں کی جائے نزول ،کعبہ شریف پر۔ اور سلام ہو مسجد الحرام، عرفات، مشعر اور منی پر اور سلام ہو خضوع و خشوع سےبھرپور دلوں پر، ذکر میں ڈوبی زبانوں پر، بصیرت کے ساتھ کھلنے والی آنکھوں پر، عبرت و سبق کا راستہ پا جانے والے افکار پر اور سلام ہو آپ خوش نصیب حاجیوں پر کہ آپ کو دعوت الہی پر لبیک کہنے کی توفیق نصیب ہوئی اور آپ نعمتوں کے دسترخوان پر تشریف فرما ہیں۔
سب سے پہلی ذمہ داری اس عالمی، تاریخی اور دائمی لبیک پر غور کرنا ہے؛ انّ الحمد و النعمۃ لک و المُلک، لا شَریک لک لبیک۔
ساری تعریفیں اور شکر اس کے لئے ہے، ساری نعمتیں اسی کی طرف سے اور ملک و اقتدار اسی کا ہے۔
حاجی کو یہ زاویہ نگاہ، اس پرمغز و بامعنی فریضے کے شروعاتی مرحلے میں ہی، دے دیا جاتا ہے اور اعمال حج کا سلسلہ اسی طرز نگاہ کے مطابق انجام پاتا ہے اور پھر اسے پائیدار سبق اور کبھی فراموش نہ ہونے والے درس کی مانند اس کے سامنے رکھ دیا جاتا ہے اور زندگی کے لائحہ عمل کو اسی تناظر میں منظم کرنے کی ہدایت دی جاتی ہے۔ یہ عظیم سبق حاصل کرنا اور اس پر عمل کرنا، وہی پربرکت سرچشمہ ہے جو مسلمانوں کی زندگی کو تازگی، حرارت اورتحرک عطا کر سکتا ہے اور انھیں ان مسائل سے جن سے وہ دوچار ہیں، اس دور میں اور تمام ادوار میں نجات دلا سکتا ہے۔
نفسانیت، کبر، نفسانی خواہشات، تسلط پسندی اور تسلط برداشت کرنے کی عادت، عالمی استکبار، تساہلی اور ذمہ داریوں سے فرار اور با عزت انسانی زندگی کو ذلیل و خوار کرنے کا جذبہ، یہ سب وہ بت ہیں جو دل کی گہرائیوں سے نکل کر زندگی کا دستور العمل بن جانے والی اس \\\\\\\\\\\\\\\'صدائے ابراہیمی سے ٹوٹ جائیں گے اور دوسروں پر انحصار، دشواریوں اور سختیوں کی جگہ آزادی و وقار اور سلامتی لے لیگی۔
حج سے مشرف ہونے والے محرم برادران و خواہران، بلا تفریق ِملک و قوم، سب اس حکمت آمیز کلام ِپروردگار پر غور کریں اور دنیائے اسلام اور خاص طور پر مغربی ایشیا اور شمالی افریقا کے مسائل کا باریک بینی سے جائزہ لیتے ہوئے، ذاتی اور گرد و پیش کے وسائل اور توانائیوں کے مطابق اپنے لئے فریضہ اور ذمہ داری طے کریں اور اس کے تحت کوششیں کریں۔
آج اس علاقے میں ایک طرف امریکا کی شرانگیز پالیسیاں جو جنگ و خونریزی، تباہی و آوارہ وطنی، نیز غربت و پسمانگی اور قومیتی و فرقہ وارانہ تنازعات کی جڑ ہیں، اور دوسری طرف صیہونی حکومت کے جرائم ہیں، جس نے مملکت فلسطین میں غاصبانہ اقدامات کو شقی القلبی اور خباثت کی انتہا تک پہنچا دیا ہے اور بار بار مقدس مسجد الاقصی کی توہین اور مظلوم فلسطینیوں کے جان و مال کی تاراجی کی مرتکب ہو رہی ہے۔ یہ آپ تمام مسلمانوں کا اولین مسئلہ ہے، جس کے بارے میں آپ کو غور کرنا چاہئے اور اس مسئلے میں اپنے اسلامی فرائض کو سمجھنا چاہئے۔ علمائے دین اور سیاسی و علمی شخصیات کی ذمہ داری زیادہ سنگین ہے، جو بد قسمتی سے اکثر اس کی طرف سے غافل رہتے ہیں۔
علما فرقہ وارانہ اختلافات کو ہوا دینے، سیاسی رہنما دشمن کے سامنے پسپائی اختیار کرنے اور علمی شخصیات فروعی مسائل میں اپنے ذہن مصروف کرنے کے بجائے، دنیائے اسلام کے سب سے بڑے درد کو سمجھیں اور اپنی اس ذمہ داری کو جس کے تعلق سے وہ عدل الہی کے سامنے جواب دہ ہیں، قبول کریں اور اس کو پورا کریں۔ علاقے میں، عراق، شام، یمن، بحرین، غرب اردن اور غزہ میں اور بعض دیگر ایشیائی اور افریقی ملکوں میں رونما ہونے والے دردناک واقعات امت مسلمہ کی بڑی مشکلات ہیں جن میں عالمی استکبار کی سازش کو سمجھنا اور اس کی راہ حل کے بارے میں غور کرنا چاہئے۔ قومیں اپنی حکومتوں سے مطالبہ کریں اور حکومتیں اپنی سنگین ذمہ داری کے سلسلے میں وفادار رہیں۔
حج اور اس کے پرشکوہ اجتماعات، ان تاریخی ذمہ داریوں کے نمایاں ہونے اور تبادلے کے بہترین مواقع ہیں۔
اورمشرکین سے برائت اس ہمہ گیر فریضے کا نمایا ںترین سیاسی عمل ہے اور اس عمل کو تمام حجاج کرام نے موقع غنیمت سمجھ کر کے انجام دینا چاہئے۔
اس سال مسجد الحرام کے تلخ سانحے نے حجاج کرام اور ان کی قوموں کو غمزدہ کردیا ہے۔ یہ صحیح ہے کہ اس حادثے میں گزر جانے والے افراد جو نماز، طواف اور عبادت کے عالم میں باری تعالی کے دیدار کے لئے کوچ کر گئے، عظیم سعادت و کامرانی سے ہمکنار ہوئے اور امن و رحمت و توجہ الہی کے دیار میں سکونت پذیر ہوئے ان شاء اللہ، جو ان کے پسماندگان کے لئے باعث سکون ہے، لیکن یہ اس بات کی دلیل نہیں کہ جو لوگ ظاہراً اللہ کے مہمانوں کی حفاظت کے ذمہ دار ہیںوہ بری الذمہ ہوجائیں۔ اس فرض پر عمل اور اس ذمہ داری کی ادائیگی ہمارا حتمی مطالبہ ہے۔
و السلام علی عباد اللہ الصالحین
سید علی خامنہ ای
4 ذی الحجہ 1436 (ہجری قمری)
27 شہریور 1394 (ہجری شمسی)
5m:36s
28106
Hajj is a manifestation of forming the Islamic Ummah - Farsi sub English
What an opportunity for the Muslims coming from the different parts of the world to become an ISLAMIC UMMAH. God\\\'s curse be upon those who...
What an opportunity for the Muslims coming from the different parts of the world to become an ISLAMIC UMMAH. God\\\'s curse be upon those who divert the attention away from the importance of the Islamic Ummah and divide Muslims.
Speech to The Hajj officials
Ayatullah Sayyid Ali Khamenei
3m:44s
28062
The individual aspect of HAJJ - Farsi sub English
Hajj has two complementary aspects: Individual & Social. This clips includes a precise and beautiful explanation of the individual aspect of...
Hajj has two complementary aspects: Individual & Social. This clips includes a precise and beautiful explanation of the individual aspect of Hajj for every pilgrim to remember and strive for.
Speech to the Hajj officials
Ayatullah Sayyid Ali Khamenei
3m:59s
27702
[FRENCH] Vali Amr Muslimeen Ayatullah Ali Khamenei - HAJJ Message 2011
بسماللهالرحمنالرحیم
الحمدلله رب العالمین و صلوات الله و تحیاته علی...
بسماللهالرحمنالرحیم
الحمدلله رب العالمین و صلوات الله و تحیاته علی سیدالانام محمدٍ المصطفی و آله الطیبین و صحبه المنتجبین.
« Louange à DIEU seigneur des Mondes. Les prières de DIEU et ces salutations sur le maître des créatures Mohammad El Mostafa, sa Famille Pure et les Compagnons choisis.»
Le printemps du Hajj est là, avec sa fraîcheur et sa pureté spirituelle, avec sa majesté et sa grandeur divine, pour que les cœurs des croyants passionnés puissent graviter autour de la Kaaba de l’unicité (de Dieu) et de l’unité (de l’Umma). La Mecque, Mina, Mash’ar et Arafat abritent en ces jours des hommes heureux d\'avoir répondu à l’appel:
\" و اذّن فی الناس بالحج.. \"
(Et fais aux gens une annonce pour le Hajj - S22v27)
et honorés d’être présents au banquet de Dieu. C\'est ici la demeure bénie de Dieu, le siège de l\'orientation des hommes, d’où rayonnent les versets manifestes et lumineux, s’étendant sur la Création comme un abri protecteur.
Purifiez votre cœur à la source Zamzam, source de la sérénité, de l’invocation et de la soumission! Ouvrez les yeux de votre âme aux signes manifestes de la Vérité ! Retrouvez la pureté et l’abandon à Dieu, témoins de la vraie soumission ! Revivez en permanence la mémoire de ce père qui, s’abandonnant à son Dieu, amena son fils Ismaël au sacrifice ! C’est ainsi que vous connaîtrez la voie évidente de l’amitié de Dieu, et marcherez dans la Voie, qui ne demande que votre volonté, votre dévotion et votre sincérité.
La Station d\'Ibrahim est l\'un de ces signes manifestes. L\'empreinte du pied d’Ibrahim, près de la Kaaba, n’est qu\'une expression de sa place éminente. La vraie dignité d’Ibrahim est celle de sa foi indéfectible, de son abnégation et de son sacrifice; de sa résistance aux tentations et à sa passion de père, et de son combat contre l\'impiété, le polythéisme et la tyrannie de son temps.
Ces deux voies de salut sont toujours ouvertes à chacun d\'entre nous, membres de l’Umma islamique. La volonté, le courage et la détermination, voilà ce qui peut nous conduire aux objectifs vers lesquels les prophètes de Dieu, d’Adam à Mohammad ( SAW ) le Khatam (le sceau de la prophétie), ont appelé l’humanité toute entière, en lui promettant dignité et béatitude sur terre et dans l’au-delà.
Lors de cet auguste événement, les pèlerins doivent également se consacrer aux importants problèmes qui agitent le monde musulman. Au premier plan, à l\'heure actuelle, les révoltes et révolutions qui bouleversent un certain nombre de pays. Entre le Hajj de l’an dernier et celui de cette année, des évènements majeurs ont eu lieu dans le monde musulman, des évènements capables de changer le destin de l’Umma islamique, et qui laissent présager un avenir radieux et digne, marqué par le progrès spirituel et matériel. En Egypte, en Tunisie et en Libye, des Tâghoût dictateurs, corrompus et dépendants de l’étranger, ont été tirés à bas. En d\'autres pays, les vagues retentissantes des soulèvements populaires menacent de ruine et de destruction les palaces bâtis sur le pillage et l’oppression.
C\'est un nouveau chapitre qui s’ouvre ainsi dans l’histoire de notre Umma, un chapitre qui révèle des vérités, des signes divins, clairs et manifestes, et nous donne des leçons édifiantes. Ces vérités doivent être prises en considération par toutes les nations musulmanes.
D’abord, le fait que de nos jours, après des années de domination politique étrangère, une nouvelle génération de jeunes animés d’une confiance en soi exemplaire, allant au devant des dangers, entre en action, et se dresse face aux puissances hégémoniques, une génération déterminée à changer sa situation et l\'ordre mondial.
Ensuite, le fait que malgré les efforts cachés ou évidents de « désislamisation » de ces pays par les forces hégémonistes antireligieuses, l\'islam, à l’instar d’une source abondante, de par son influence grandissante et sa présence bienveillante, réussit à donner une nouvelle fraîcheur et vie au discours et au comportement des millions de Musulmans à travers le monde, en orientant les cœurs et les langues. Les appels à la prière, les salles de prières pleines, les slogans tels que « Dieu est Grand » sont autant de signes évidents qui en disent long sur cette vérité, et les élections récentes en Tunisie n’en sont qu’une preuve irréfutable de plus. Il ne fait aucun doute que dans chacun des pays musulmans, en cas d’élections libres, le résultat ne différera guère de celui de la Tunisie.
Un autre fait marquant des événements de l’année écoulée fut la démonstration que Dieu, Adoré et Omnipotent, a mis dans la volonté et la détermination des nations une puissance inégalée. Munies de cette force divine, les nations musulmanes peuvent changer leur destin et remporter la victoire accordée par Dieu.
Désormais, les puissances arrogantes et à leur tête l’Amérique qui, par des stratagèmes politiques et sécuritaires, avaient assujetti des décennies durant les Etats de la région et pensaient avoir aplani le chemin pour leur mainmise grandissante sur la vie économique, politique et culturelle de cette partie sensible du monde, sont devenues la première cible du ressentiment et de la haine des peuples de la région. Il ne fait aucun doute que les régimes issus de ces révolutions ne seront plus prêts à se soumettre à l\'ordre passé, et la volonté des peuples bouleversera la géopolitique de cette région, dans le sens de la dignité et de l\'indépendance des nations.
Un autre point important de cette année a été le fait que ces événements ont mis en évidence la nature perfide et hypocrite des puissances occidentales. En Egypte, en Tunisie et en Libye, - chaque pays à sa manière -, l’Amérique et l’Europe se sont dépensées sans compter pour maintenir leurs laquais au pouvoir, et c\'est uniquement lorsque la volonté des peuples s\'est montrée invincible qu’elles ont commencé à offrir leur amitié hypocrite.
Les signes manifestes de Dieu dans cette région ont été si nombreux cette année qu’il n’est guère difficile, à ceux qui réfléchissent, de les apercevoir.
Cependant, l\'Umma islamique et en particulier les nations révoltées ne doivent pas oublier deux nécessités vitales:
- La persévérance dans la résistance. Les nations doivent éviter d\'être démoralisées et tenir fermement le cap. Ainsi que l\'ordonna Dieu à son Prophète (S):
\"فاستقم كما امرت و من تاب معك و لاتطغوا \"
(Demeure sur le droit chemin comme il t\'est commandé, ainsi que ceux qui sont revenus [à Dieu] avec toi, et ne commettez pas d\'excès – S11V112)
\" فلذلك فادع و استقم كما امرت\"
(Appelle donc (les gens) à cela; reste droit comme il t\'a été commandé – S42V15)
et Moïse(S) à son peuple :
« \" و قال موسي لقومه استعينوا بالله و اصبروا، ان الارض لله يورثها من يشاء من عباده و العاقبه للمتقين\" ».
(Moïse dit à son peuple : \"Demandez aide auprès de Dieu et soyez patients, car la terre appartient à Dieu. IL la donne en héritage à qui IL veut parmi ces serviteurs – S 7V128)
La grande vertu des nations aujourd\'hui en révolte serait de ne pas abandonner leurs efforts et de ne pas se contenter des acquis du moment. S\'ils réussissent, le «bienheureux destin» promis aux vertueux prendra son sens.
- La vigilance face aux ruses de l’arrogance mondiale et des puissances dont les intérêts ont été menacés par ces révolutions. Ces puissances ne resteront pas inactives et se serviront de leurs capacités politique, sécuritaire et financière pour regagner leur influence et reprendre le contrôle dans ces pays. Leurs moyens sont la corruption, l\'intimidation et la ruse. L’expérience a montré que même l\'élite des nations peut inclure des individus maniables par ces moyens, qui par crainte, par convoitise ou par négligence, se trouvent à leur su ou insu au service de l’ennemi. Il faut que les jeunes, les intellectuels et les savants religieux demeurent attentifs à ce danger.
Le danger le plus important qui menace les régimes politiques nouveaux de ces pays libérés demeure celui de l’ingérence des irréligieux et des arrogants. Ils feront tout ce qui en leur pouvoir pour empêcher les nouveaux régimes d\'acquérir leur identité islamique et populaire. Or, tous ceux qui souhaitent la dignité, la grandeur et le progrès de ces pays, se doivent de préserver le caractère populaire et islamique de ces nouveaux régimes. Le rôle des constitutions est déterminant dans ce processus. L’unité nationale et la reconnaissance des différences religieuses, ethniques et raciales constituent la condition des victoires futures.
Les peuples courageux et révolutionnaires d\'Egypte, de Tunisie et de Libye, et toutes les autres nations révoltées et combattantes doivent savoir qu\'ils ne seront libres du joug de l’oppression et de la perfidie des Etats-Unis et des arrogantes puissances occidentales, qu’en changeant les rapports de force mondiaux en leur faveur.
Pour que les Musulmans puissent sérieusement régler le compte aux pilleurs du monde, il faut qu’ils s’élèvent et qu\'ils forment une grande puissance mondiale, et une telle chose nécessite la coopération, la solidarité et l’unité des pays musulmans. Accomplir ceci, voilà le vœu inoubliable du grand Imam Khomeiny.
L’Amérique et l’Otan, prétextant vouloir combattre l’infâme dictateur Kadhafi, ont bombardé le peuple libyen des mois durant. Juste avant que le peuple libyen se soulève courageusement contre Kadhafi, ce même Kadhafi n’était-il pas l’ami proche des membres de l\'Otan et de l\'Amérique, celui que ces derniers serraient dans les bras, embrassaient, celui dont ils baisaient la main, pour le flatter et mieux piller les richesses de la Libye ?... Après le soulèvement, n’ont-ils pas détruit toutes les infrastructures de la Libye, soi-disant pour combattre Kadhafi ? Quel gouvernement a pu empêcher l\'Otan de massacrer la population et de détruire les villes ?
Tant que les dents et les griffes de ces puissances sanguinaires et sauvages occidentales ne sont pas brisées, de tels dangers persisteront pour les pays musulmans. La libération ne peut être obtenue qu\'avec la création d’un bloc islamique puissant dans le monde.
L’Occident, l’Amérique et le sionisme sont de nos jours plus affaiblis que jamais. Des difficultés économiques, des échecs successifs en Afghanistan et en Irak, les importants mouvements de contestation, s\'étendant quotidiennement, qui secouent l\'Amérique et les autres pays occidentaux, le combat et les sacrifices des peuples palestiniens et libanais, les soulèvements courageux des populations au Yémen, en Bahreïn et en d’autres pays contre le joug américain, tous ces évènements sont de bonnes nouvelles pour le futur de l’Umma islamique, notamment pour les pays musulmans en révolution. Les croyantes et les croyants, partout dans le monde musulman, en particulier en Egypte, en Tunisie et en Libye, doivent intelligemment mettre à profit cette occasion, dans l’objectif de créer une puissance internationale islamique. L’élite et l’avant-garde de ces mouvements doivent se confier à Dieu et avoir confiance en Ses promesses de victoire, afin d’orner ce chapitre glorieux de l’histoire de l’Umma islamique par de nouvelles et définitives victoires qui satisferont Dieu et seront le prélude à Son triomphe éternel.
والسلام علي عباد الله الصالحين
سيدعلي حسيني خامنهاي
29 ذيقعده 1432
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[ENGLISH] Sayyed Khamenei: Speech to Baseej - 21 November 2012
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November...
Supreme Leader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Speech to Basijis
21/11/2012
The following is the full text of the speech delivered on November 21, 2012 by Ayatollah Khamenei the Supreme Leader of the Islamic Revolution in a meeting with Basijis and Salehin activists.
In the Name of Allah, the Beneficent, the Merciful
Thankfully, an event similar to the great event of Ashura - which has been narrated for us - took place in our own times. During the Sacred Defense Era, many men, women and young people who were trying to achieve their noble goals, laid down their lives and wealth and forgot about the material aspects of their lives. Today we are benefiting from the blessings of this event. The coincidence of this event with the great event of Ashura is a lesson for us. The Islamic Ummah should never forget the event of Ashura which is a lesson and a source of guidance for us. Definitely Islam is alive because of the event of Ashura and the efforts of Hussein ibn Ali (a.s.).
\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"And I am from Hussein.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This narration means that Hussein (a.s.) continued the path of the Holy Prophet (s.w.a.) and he continued to promote Islam after him. If it had not been for the event of Ashura and if these great sacrifices had not been made in the history of Islam, this valuable experience and this practical lesson would not have been bestowed on the Islamic Ummah and Islam would have definitely deviated from its path - as many religions before Islam did - and nothing would have remained from it. The greatness of Ashura is because of this.
Of course, the pain and suffering which Imam Hussein (a.s.) and his followers endured on the day of Ashura were too agonizing and the harm which was inflicted was very serious. The life of Hussein ibn Ali (a.s.) is more valuable than everything in the world. The pure and sacred lives of those followers of Imam Hussein (a.s.), the lives of those youth and those members of Imam Hussein\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (a.s.) household are not comparable to the life of other people. Their bodies were covered in blood and dirt. They made sacrifices and they laid down their lives. The households of the Holy Prophet (s.w.a.) and Imam Ali (a.s.) were imprisoned. Those events are very tragic and very difficult to tolerate. But what was achieved on the day of Ashura was so great and glorious that it made it easy for Imam Hussein (a.s.), his followers and his household to endure the sufferings. This has been narrated by prominent figures.
The late Hajj Mirza Javad Agha Maleki (may God bestow paradise on him) stressed in his book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Muraqibaat\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" - what he has said in this book is certainly true - that the greater the sufferings grew on the day of Ashura, the brighter and more cheerful the face of Hussein ibn Ali (a.s.) would become. You should always keep in mind these important and extraordinary facts about Ashura.
In our own times, we have seen similar examples of these sacrifices. We have seen similar examples of sacrifices which we have read about in history books. One significant and remarkable example of these sacrifices is what Basij did before the start of the imposed war, during the Sacred Defense Era and after it ended. We have enormously benefited from the blessings of Basij and by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, these blessings should and will continue to benefit us.
An important point about Basij is that during the Sacred Defense Era, we could see that Basij enjoyed great purity. We should preserve this purity in Basij. The present situation is more complicated. It is dangerous to go to war, kill, fight and take on responsibilities which may result in martyrdom or disability. It is still dangerous even if nothing happens to you, but being present in a military confrontation is not complicated. The present situation in which you are faced with the enemy\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s plots and attacks has certain complications. The confrontation between you and the enemy has certain complications. The dangers that our soldiers were exposed to may not exist today, but the present situation has more complications.
An advantage of the military confrontation we experienced was that whoever entered it showed great purity of intention. Entering the arena of war was a life and death situation. It was not a joke. It needed courage, selfless efforts, faith and reliance on God, but our soldiers went to war and they were martyred. Today we still need that kind of courage and faith in different arenas, but it is possible that certain people call themselves basijis without having these characteristics. You should be vigilant about this. First, we should guard ourselves against this and second, we should guard Basij against this. This is the duty of all members of Basij. You should strengthen the basiji spirit in Basij organizations including Salehin organizations which you manage. We should make sure that Basij has purity in everything it does. This is difficult to some extent. One reason why practicing self-restraint and paying attention to spiritual matters is called \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"greater jihad\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" is the difficulty of this task. In a military confrontation with the enemy, one can easily measure one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s and other people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s purity. It is easier to do this in the case of a military confrontation, but in the arena of practicing self-restraint this is not very easy. In latter case, you may make a mistake in judging how pure your actions are and others may also misjudge what kind of person you are.
Another point is that we should avoid negative qualities such as arrogance, pretension and hypocrisy. These qualities are very destructive. If we make an achievement, we should be thankful to God and we should know that our achievement has been made with the help of God and we should ask God to help us continue making these achievements. It is very important not to be arrogant and not be over-confident. We should not think that we have made achievements on our own and we should rely on God Almighty. It is a fact that there is no power except the power of God Almighty. Everything is done by God. Our achievements, our capabilities, our enthusiasm, our faith and our love all come from God. We should know this and we should be thankful to God. We should ask God Almighty to increase these qualities in our characters. This is an important issue.
I noticed an important point in the statements of the dear people who spoke in this meeting. That point is the high quality of organizations which form the basis of Basij. What is damaging is superficiality in our beliefs, our understanding of different matters and our principles. Superficiality is damaging. It is like a precarious stack of things which is easily blown down by a strong wind. We should give depth to our beliefs. Thankfully, you pay attention to these issues. Salehin organizations were created with a view to giving depth to the thoughts and the spirits of young basijis in spiritual and educational matters.
Generally, Basij is one of the miracles of the Revolution. Basij reflects the innovation of our magnanimous Imam (r.a.). It shows his understanding, his wisdom and it reflects the connection between his enlightened heart and the source of divine wisdom. Basij provided a solid foundation for the Revolution. See how active Basij is in the area of scientific matters, in the area of practical matters, in the area of technological matters, in the area of spiritual matters, in the area of social services, in the area of formulating theories on different parts of social life, and in different other areas. If one day something happens which makes our people arm themselves against the enemy for the purpose of defending their country, these youth, these basijis, these brave youth of our dear nation will once more prove the courage of the Iranian nation, the resistance of the Iranian nation, the power of the Iranian nation and the invincibility of the Iranian nation to the enemy.
Other groups of people and other countries which have tried to tread the enlightened path of Islam will follow our example. We have a valuable experience in this regard. We should perform well because it will make Basij a living and dynamic role model in the world of Islam. Today this has almost happened. Therefore strengthening Basij, making all its members as pure and spiritual as possible, expanding its activities to all areas of life are among the tasks which should be carried out by the people in charge of Basij, member of Basij and everyone connected with Basij.
Islam has advised us to start from ourselves. All of us, at all levels, should start from ourselves. \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He who considers himself the leader of people should educate himself before educating others.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Saying 73] This piece of advice is true at all levels. We should start from ourselves. We should establish this idea in Basij.
The Islamic view of lifestyle can be a standard for self-evaluation in Basij. I am not saying that organizations which are higher in rank should evaluate our behavior. I am saying that we should be the people who evaluate our own behavior. How is our behavior in our workplace? How is our behavior towards our wife and children? How is our behavior at home and in social environments? How is our behavior towards people who stand below us in rank? How is our behavior towards people who stand above us in rank? How is our behavior towards the enemy? In Islam, there are certain criteria for all of these. We should evaluate ourselves. This is self-evaluation. This can lay a firm foundation for our lives and for the work we should do in all areas - especially the work we should do in Basij, which is the topic of our discussion.
Anyway, our country, our nation, our Revolution and our history need Basij and Basij needs to improve itself on a daily basis in terms of quality. What you dear brothers and sisters are doing - in Salehin organizations - is very good and outstanding and it perfectly complements Basij. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, we should improve Basij on a daily basis. We should raise quality in Basij. Of course, quality should be given more significance than quantity, but increasing the quantity of work as well as the quality of work is also important. That is to say, we should both increase the volume of our work and add depth to it. Both should be taken into consideration. Today the world of Islam needs this movement by Basij.
The savage attack on Gaza over the past week, which is truly shocking, should awaken the world of Islam and it should give fresh impetus to the movement of Muslim peoples. The enemy is not sitting idle. This effort by the Zionist regime has several dimensions. First, it shows the extreme brutality of the Zionist regime. How savage these people are. They have no conscience at all. You become shocked when you see how savagely they attack innocent people and civilians. They have no human qualities. They are against the world of Islam and the Islamic Republic of Iran. These creatures who have no human qualities want to challenge the Islamic Republic of Iran at international meetings. This is one aspect of the issue which is very important.
Another shocking aspect of the issue is that the leaders of global arrogance behave so shamelessly in this crisis. They not only do not frown at the brutal Zionist regime and they not only do not prevent it from doing what it is doing, but they rather support and encourage it. America explicitly supported the Zionists. England supported them. France supported them. These are the leaders of global arrogance. Muslim peoples do not have enemies who are as hated and brutal as these people. All these people explicitly supported them. The recent event shows how willing the leaders of global arrogance are to observe morality. They are very far away from human qualities. Now that they give political support to the Zionist regime for the purpose of safeguarding their corrupt political interests, why do they claim that they support human rights? Does America - which not only fails to condemn this violent and savage attack in Gaza, but also supports it - have the right to claim that it supports human rights? Does it have the right to put itself in the position of prosecutors of other nations and governments in the name of defending human rights? This is a shameless claim. The same is true of France and England. Muslim nations have not forgotten their past behavior in the world of Islam, the crimes that they committed, the killings that were carried out and the pressures that they exerted on Muslim peoples in different countries. And today they support the actions of a brutal regime, namely the Zionist regime. This is another aspect of the issue.
Another aspect of the issue is the behavior of Arab and Islamic governments regarding the event of Gaza which was not acceptable. Some of them only condemned the Zionists in words and some others did not even condemn the Zionists in words. Those who call Muslim nations to unity and claim to be the leaders of the Islamic Ummah should prove themselves in such situations. They are very outspoken on issues which suit their political agenda, but in this case - because they have to face America and England - they refuse to condemn the Zionists in an outspoken and genuine way or they merely offer verbal support, which is of little value and is not very effective. Today the world of Islam, especially Arab countries, should join hands to defend the people of Gaza and make the enemy lift the siege. They should try to help the innocent people of Gaza.
Of course, God Almighty has bestowed on the people of Gaza the blessing to resist and stand up against this violent and savage enemy. The people of Gaza saw the result of their resistance: they managed to preserve their dignity. They proved that by relying on resistance and hard work it is possible - even with a small number of people - to defeat large and heavily armed groups that are supported by the arrogant powers. Today the Zionists, who have occupied Palestine, are looking for a ceasefire more desperately than the people and the officials of Gaza. Although they committed these crimes and brutal actions, they were harmed more. This happened because of the resistance of the small number of Muslim people and youth in Gaza. There is no other way to defeat the enemies. This is a message to the world of Islam.
If the world of Islam wants to be invulnerable to the attacks, machinations and plots of the enemy, it should defend itself strongly. It should strengthen itself, both spiritually - strengthening one\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s faith and determination - and materially. Material strength includes making scientific and technological progress, gaining experience and making advances in the area of building weapons and in other areas. The world of Islam and Islamic societies should equip themselves with these. If they do this, then every district even as small as Gaza can inflict as much harm on the enemy as the people of Gaza did. As I said before, what the people of Gaza did made the enemy look for a ceasefire more desperately than the people and the officials in Gaza although they went through pain and suffering and a number of them were martyred. This is a lesson for the world of Islam and of course we learned this lesson during the Sacred Defense Era. Thankfully, our people, our youth, our scientists and our experts have made progress in this regard. We have made progress in theoretical and practical areas. We have become fully aware of the fact that we should stand on our own feet which is one of the requirements for resistance.
Another point is the issue of unity among the Islamic Ummah and among the people of each country. The unity among the people and the political parties of each country is important. The same is true of our nation. The reason I repeatedly point out that political parties, our dear officials, people who can address the public - including newspapers, websites, executive and other organizations in charge of our media - writers and people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives should preserve unity among themselves, is that unity is very important in essence. Fortunately our country has managed to preserve its unity and cohesion. Fortunately the recent disagreements between the officials have not shattered the unity of our nation. The fact that there are differences of opinion between the officials creates no problems as long as these differences do not result in major disputes. In the eyes of the enemy, our country has been very powerful since the start of the Revolution and this has happened because of our unity. Today they have the same opinion. Some time ago I advised the officials to preserve unity among themselves. Fortunately the esteemed officials of the three branches of government listened to my advice. This is very valuable. It is necessary to thank these people. The officials and the heads of the three branches of government listened to my advice. They stressed that they will preserve their unity in different areas although they have differences of opinion. We welcome this positive move made by these dear brothers and esteemed officials and we believe that it was a wise move and they should continue to be careful about what they say.
What the MPs are doing in the Majlis is one of the things that has certain praiseworthy aspects. You dear brothers and sisters and the honorable people of Iran should know that asking questions of our government officials, whether the President or other executive officials, is a positive move because of two reasons. One reason is that it shows the people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s representatives in the legislative branch have a sense of responsibility towards issues of the country. This is positive. Another reason is that the executive branch announced with confidence and with praiseworthy courage that it is prepared for answering the questions posed by the MPs. This is positive too. The legislative branch carries out its responsibility and our executive officials show that they have confidence in their decisions and sincerity. What else do we expect? This is the best situation. This decision has been made: the Majlis has announced that it wants to summon the President for questioning which shows their sense of responsibility, and the executive branch has announced that it is prepared to answer the questions with confidence - they said this to me too. This too is praiseworthy. These two moves made by the Majlis and the executive branch are both good. But I believe that the efforts should not be continued. They should end the issue immediately.
This was a good test for both the Majlis and the executive branch. The people are also insightful and wise. Continuing this issue is exactly what the enemies want. The enemies want to pitch the two branches against each other. The enemies want to provoke people on each side to give in to their feelings and create uproar through newspapers, websites and other such things. Our country needs tranquility. All the officials, no matter which branch of government they belong to, need tranquility to do their duties and the people also want tranquility. The Majlis did its duty and in response to the decision of the Majlis, the executive branch showed that it has the necessary self-confidence to defend its actions. What these two branches of government did is satisfactory. Now I ask the brothers who made this decision in the Majlis to end this issue and show that government officials in the executive, legislative and judiciary branches of government respect unity and tranquility more than anything else.
I thank all the brothers and sisters in Basij. I hope that Allah the Exalted bestows success on all of you. I thank all the brothers and sisters who spoke in this meeting. I hope that God Almighty bestows great rewards on them. I also thank the dear brother who gave me his medal. I have accepted this medal, but I would like to give it back to him as gift. It is better for him to keep the medal because it will evoke the memory of his championship and something to remember me by. I hope that Allah the Exalted bestows success on you.
Source : http://english.khamenei.ir//index.php?option=com_content&task=view&id=1727&Itemid=4
16m:7s
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Roaming around in markets at Hajj - Farsi sub English
Roaming around in markets at HAJJ
The Leader points out one of the common issues many pilgrims encounter. He explains the importance of availing...
Roaming around in markets at HAJJ
The Leader points out one of the common issues many pilgrims encounter. He explains the importance of availing the opportunity of Hajj in the best manner possible.
3m:26s
25522
History DOES Repeat Itself | Leader of the Muslim Ummah | Farsi sub English
The Mina incident is not the first time pilgrims have been killed while performing Hajj. Aal e Saud has a history of criminal negligence towards...
The Mina incident is not the first time pilgrims have been killed while performing Hajj. Aal e Saud has a history of criminal negligence towards Hajj pilgrims, and criminal disrespect towards the sanctities of Islam and the lives of Muslims. One day they will face a strong reaction!
4m:1s
24031
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Vali Amr Muslimeen speech to Hajj Officials - 3 OCT 2011 - Farsi
دیدار كارگزاران حج با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=17451
حضرت آیتالله...
دیدار كارگزاران حج با رهبر انقلاب
http://farsi.khamenei.ir/news-content?id=17451
حضرت آیتالله خامنهای رهبر انقلاب اسلامی صبح روز 11 مهر 1390، در دیدار دستاندركاران حج امسال، حج را فرصتی بسیار گرانبها و ارزشمند برای ارتباط با امت اسلامی و بهرهمندی معنوی خواندند و با اشاره به تلاش دشمنان برای اختلافافكنی و مقابله با موج بیداری اسلامی در مراسم حج ، تنها راه غلبه بر این توطئه را نزدیكتر شدن دلها و تقویت همدلی دانستند، ایشان همچنین در ادامه با اشاره به فساد بانكی اخیر در كشور، علت وقوع این سوء استفاده را عمل نكردن مسئولان به توصیههای مؤكد چند سال پیش رهبری در خصوص مقابله با فساد اقتصادی توصیف و تأكید كردند: مسئولان قضایی ضمن پیگیری قوی، دقیق و عاقلانه قضیه و اطلاعرسانی مناسب به مردم، باید دستهای خائن را قطع كنند.
حضرت آیتالله خامنهای حج را یكی از رموز اساسی اسلام و میهمانی بزرگ الهی در مركز عظمت و قدرت و جمال و كرَم توصیف كردند و افزودند: باید در بُعد عمومی و بینالمللی حج، همدلی و تقویت پیوندهای اسلامی بدون در نظر گرفتن ملیتها، قومیتها و مذهبها مورد توجه جدی قرار گیرد و از این فرصت برای نزدیكتر شدن دلها استفاده شود.
ایشان یكی از ویژگیهای بارز حج امسال را، بیداری اسلامی در منطقه بویژه مصر، تونس، یمن و بحرین دانستند و تأكید كردند: با توجه به این رویداد مهم، امسال توطئه ایجاد اختلاف و بدبینی و تحریك احساسات میان امت اسلامی، برجستهتر خواهد بود و تنها راه غلبه بر این توطئه نزدیكتر شدن دلها و تقویت همدلی است.
رهبر انقلاب اسلامی با تأكید بر اینكه مسلمانان یك تن واحد هستند، افزودند: حجاج ایرانی باید با چنین نگاه عمومی و جهانی در حج حضور یابند و تجربیات سی ساله خود در مبارزه با استكبار و معاندین را در اختیار ملتهای تازه انقلاب كرده، قرار دهند.
حضرت آیتالله خامنهای، رفتار خوب و همراه با ادب و احترام را از دیگر نكات ضروری برای حجاج ایرانی برشمردند و خاطرنشان كردند: حج فرصتی گرانبها برای پاكیزه شدن از آلودگیهای دنیا و مجموعهای از فرائض است كه باید ضمن قدر دانستن این مراسم عظیم و كمنظیر، در حفظ ذخایر معنوی بدست آمده آن هم همت كرد.
ایشان زائران بیتاللهالحرام را به آمادهسازی درونی خود، قبل از سفر حج و آماده شدن برای این میهمانی الهی توصیه كردند و افزودند: حاجی ایرانی باید با رفتار خود در حج، ملت، كشور و نظام جمهوری اسلامی ایران را در چشم دنیا سربلند كند.
رهبر انقلاب اسلامی حجاج را به پرهیز از رفتارهای سبك توصیه و خاطرنشان كردند: یكی از این رفتارهای سبك، عطش بازارگردی است كه علاوه بر اینكه ارز كشور را برای خرید كالاهای بیكیفیت به هدر میدهد، فرصت ارزشمند عبادت و بهرهمندی معنوی را نیز از بین میبرد.
http://english.khamenei.ir//index.php?option=com_content&task=view&id=1533&Itemid=2
Ayatollah Khamenei the Supreme Leader of the Islamic Revolution met Monday morning with the officials in charge of hajj affairs. At the meeting, His Eminence said that the enemy is making efforts to foment discord and to confront the wave of Islamic Awakening. He added that hajj is a very valuable opportunity to establish a relationship with the Islamic Ummah and to reap the spiritual benefits.
Ayatollah Khamenei said that hajj is one of the most important elements behind the success of Islam. He further described hajj as a great divine celebration which takes place at the center of glory, power and magnificence. \"Regarding the general and international dimension of hajj, it is necessary to pay serious attention to solidarity and strengthening Islamic bonds without taking nationalities, ethnicities and denominations into consideration. This opportunity should be used to make hearts get closer to one another.\"
The Supreme Leader of the Islamic Revolution stressed that Muslims are a unified entity and added: \"Iranian pilgrims should take part in hajj ceremonies with this general and global outlook and they should let the nations that have recently carried out a revolution benefit from their thirty years of experience in fighting the arrogant powers and the enemies.\"
His Eminence called on hajj pilgrims to prepare themselves spiritually before taking part in hajj ceremonies and added: \"With their behavior during hajj, Iranian pilgrims should make the world hold the Iranian nation and the Islamic Republic of Iran in high regard.\"
Elsewhere in his statements, Ayatollah Khamenei referred to the recent economic corruption and reminded government officials to combat economic corruption in a decisive way. \"Government officials welcomed confronting economic corruption, but if they had acted on my recommendations, we would never have had events like the recent banking embezzlement.\"
The Supreme Leader of the Islamic Revolution stressed that it is necessary to prevent corruption from becoming deep-rooted and added that it becomes very difficult to uproot corruption once it becomes deep-rooted. He assured the people that the three branches of government are determined to confront the recent event and to prevent similar events and said that government officials in the executive, legislative and judiciary branches are doing their duty.\"
The Supreme Leader of the Islamic Revolution said that it inadvisable to create uproar which may prompt others to take advantage of this issue. However, he assured the people that government officials will follow up the issue until the end and that they will cut off the treacherous hands.
His Eminence emphatically urged the judiciary to keep the people updated about the case and stressed: \"The judiciary system must not have mercy on wrong-doers, vandals and corrupt individuals.\"
Iran\'s judiciary is investigating the recent large embezzlement case and has issued arrest warrants for a number of suspects. Also a number of bank managers have been fired.
Gholam Hossein Mohseni Ejei Iran\'s Prosecutor General, who has been put in charge of the embezzlement case by the Judiciary Chief, has announced that the case is being investigated swiftly and decisively. He has also said that the culprits will be severely punished.
Iran\'s Judiciary Chief Sadeq Larijani has stressed that the judiciary system will follow up the issue decisively. He has also said that the judiciary has been investigating the embezzlement case for almost two months.
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The Leader says a few words about last year\\\'s Hajj disaster | Farsi...
Last year, the Muslim Ummah was struck with a huge calamity. Thousands were trampled to death and suffocated in a sudden stampede in Mina. Why did...
Last year, the Muslim Ummah was struck with a huge calamity. Thousands were trampled to death and suffocated in a sudden stampede in Mina. Why did this happen? Why did it take so long to begin rescue operations? Why have those responsible for making sure that Hajj pilgrims are safe and secure and that Hajj druns smoothly not been held responsible? #AlSaudHijacksHajj #Hajj2016
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