[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
20m:2s
41484
Qasim Moghaddami Won First Prize at 29th Intl Quran Conference - Arabic
The 29th International Holy Quran Competitions started at Tehran\\\'s Milad Tower International Convention Center on Sunday.
Officials and...
The 29th International Holy Quran Competitions started at Tehran\\\'s Milad Tower International Convention Center on Sunday.
Officials and reciters of Holy Quran from more than 65 Muslim and non-Muslim countries have taken part in the six-day event, IRNA reported.
Hojatloleslam Mohammadi Golpayegani, head of the Supreme Leader\\\'s office, Seyyed Mohammd Hosseini, Minister of Culture and Islamic Guidance, and Iranian MPs and ambassadors were present at the opening ceremony of the event.
Representatives of 65 Muslim and non-Muslim countries took part in the 29th edition of Iran\\\'s International Holy Quran Competitions.
The jury of the contest has 14 members, 5 of whom are Iranian and the rest are from other countries.
A Quran memorizer from Isfahan province and a Quran reciter from Khuzestan province will represent Iran in the memorization and recitation sections of the international event.
Iranians win first prizes at 29th International Quran Competition
An Iranian Quran reciter and a memorizer won the first prizes at the 29th International Quran Competition, the organizers announced in Tehran on Friday.
Qasem Moqaddami received the first prize in the recitation category and Hossein Motamedi won the first prize in the memorization category, Persian news agencies reported on Saturday.
They were selected from among over 50 reciters and 40 memorizers competing from about 70 countries.
Majlis Speaker Ali Larijani, Minister of Culture and Islamic Guidance Mohammad Hosseini, and a number of Iranian officials attended an award presentation ceremony held at Tehran�s Milad Tower on Friday.
The second prize in the recitation category was handed to Ezzat Sayyid Rashid from Egypt and the third prize went to Mahmood Salman Ali from Bahrain.
Reciter Sabruddin Abdulrahman from Indonesia was selected as the fourth winner and the fifth was Najam ul Hassan from Bangladesh.
In the memorization category, the second prize was given to Ainul Arefin Rafiqul Islam from Bangladesh, while Abdullah Omar from Libya got the third prize.
The fourth and fifth awards were handed to Mahdi Khair Al-Balil from Sudan, and Abdul Malik Muhammad Rahim from Afghanistan.
A jury panel of 14 selected from Egypt, Malaysia, Algeria, Indonesia, Syria, Iraq, Turkey, Lebanon and Iran judged the event.
Egyptian master Quran reciter Ahmed Naina was among the jury members for this year�s competition.
12m:2s
18288
[ORIGINAL CONFESSION] Terrorist Abdolmalek Rigi - Captured by Iran - Farsi
Iran's security officers grounded the plane carrying the ringleader of Jundullah terrorist group Abdolmalek Rigi in one of Iran's southern ports,...
Iran's security officers grounded the plane carrying the ringleader of Jundullah terrorist group Abdolmalek Rigi in one of Iran's southern ports, informed sources say. Jundullah, which has operated in Iran's Sistan-Baluchistan and Pakistan's Baluchistan provinces, has carried out a number of attacks against high profile Iranian targets, especially the government and security officials. Jundallah is responsible for several terrorist attacks inside Iran. In October, the group claimed responsibility for a bombing that left over 40 people dead in Iran's southeast.
4m:30s
14270
Our surrender is impossible | Abdul Malik al-Houthi | Arabic sub English
Leader of the Islamic Resistance in Yemen, Abdul Malik al-Houthi spells out the goals of the Zionist puppet Saudis in Yemen and the resistance\\\'s...
Leader of the Islamic Resistance in Yemen, Abdul Malik al-Houthi spells out the goals of the Zionist puppet Saudis in Yemen and the resistance\\\'s response.
2m:44s
13510
20090709 Brother of Terrorist - US Support Jundullah Terrorist Group-...
Jundullah leader Abdulmalik Rigi received $100,000 from US operatives to fuel sectarianism in Iran in just one of their meetings, his brother has...
Jundullah leader Abdulmalik Rigi received $100,000 from US operatives to fuel sectarianism in Iran in just one of their meetings, his brother has said.
"My brother Abdulmalik met several times with US forces in Pakistan," Abdulhamid Rigi told a group of tribal leaders and citizens in the town of Iranshahr in the southeastern province of Sistan and Baluchistan.
"I myself took part in one of those meetings, where we discussed recruitment, training, infiltrating Iran and methods of inflaming Sunni-Shia sectarianism for three hours. In that meeting, the Americans gave my brother $100,000," he added.
Abdulhamid also said that during the meeting in question, his brother had asked for computer and satellite equipment, which he used to recruit young Sunni Baluchies.
According to Jundullah's former number two, young men were attracted to the group because it sought to portray itself as an Islamic and Jihadist movement.
He said that the group promoted the idea that killing two people from the Shia community would ensure entry to Paradise as they are infidels.
Abdulhamid said that he had shot his wife dead in the Pakistani city of Quetta while she was asleep, because his brother had said she must die for being a Shia and a government spy.
He added that Abdulmalik too had previously killed his own wife by slitting her throat for the same reason.
Abdulhamid Rigi had earlier confirmed that the ring leader had repeatedly met with US agents in the Pakistani cities of Islamabad and Karachi since 2005.
"In Pakistan, Malik [Abdulmalik Rigi] contacted an individual who resided in the US, who then put him through to the FBI," he said in a recent interview with Press TV.
Jundullah (meaning 'God's Army') is a Pakistan-based terrorist group closely affiliated with the notorious al-Qaeda organization and is made up of disgruntled members of Iran's Sunni Baluch community.
A 2007 Sunday Telegraph report revealed that the CIA had created Jundullah to achieve 'regime change in Iran'.
The report said it was the very same US intelligence outfit that had tried to destabilize Iran by 'supplying arms-length support' and 'money and weapons' to Jundullah.
Another report posted by ABC also revealed that the US officials had ordered Jundullah to 'stage deadly guerrilla raids inside the Islamic Republic, kidnap Iranian officials and execute them on camera', all as part of a 'programmatic objective to overthrow the Iranian government'.
Jundullah has carried out a number of bombings and other violent attacks in Iran resulting in many casualties. Some of the attacks for which it has claimed responsibility are the killings of at least 16 Iranian police officers in a 2008 attack, nine Iranian security guards in 2005, and another 11 in a 2007 bombing.
The group's leader Abdulmalik Rigi has also publicly claimed responsibility for a bombing in May at a Shia mosque in the southeastern city of Zahedan, which left 25 worshipers dead and scores injured.
Soon after the attack, Abdulmalik Rigi admitted during an interview with a US-based satellite TV station that his group collaborated with another anti-Iranian terrorist group, the Mojahedin Khalq Organization (MKO).
"They (MKO) inform us about the regime's activities in our areas of operations and let us know of the regime's forces in these districts and send us most of the intelligence of our interest by email and messages," Rigi told the station.
MKO is listed as a terrorist organization by the US, Iran, and Iraq. Nevertheless, the US government has still not classified Jundullah as a proscribed terrorist organization.
0m:41s
13333
[SPANISH] Al Nebras - El Faro - La Vida del Imam Ali (as) -...
Al Nebras, o en español 'El Faro', es la película, en Versión Original en árabe, que narra varios episodios en la vida del Imam Ali...
Al Nebras, o en español 'El Faro', es la película, en Versión Original en árabe, que narra varios episodios en la vida del Imam Ali (as). Mediante un diálogo con otros principales protagonistas de la misma, va reclamando, recordando y narrando los episodios que le hicieron a él mismo el Comandante de los Creyentes, de mano del Santo Profeta del Islam, Muhammad.
La emigración hacia Medina, la toma de la fortaleza de Jaibar, la batalla de Jandaq, el episodio de la Mubahala con los cristianos, el camino hacia la batalla de Sifín, el día del Ghadir Jum y otros muchos más momentos históricos son los que componen esta importante película para todos los musulmanes, pero en especial para los seguidores de la Escuela Yafarita, los seguidores de la Gente de la Casa del Profeta (AhlulBait), la paz sea con ellos.
Otra obra maestra del cine islámico que, gracias al trabajo de edición, traducción y subtitulación de elmuecin.com, tenemos a nuestra disposición para todos los públicos.
95m:12s
12506
O\' The Ansarallah Movement in #Yemen | Arabic sub English
An Islamic song dedicated to the Ansarallah Movement in Yemen. These faithful and justice seeking believers have been defending their homeland from...
An Islamic song dedicated to the Ansarallah Movement in Yemen. These faithful and justice seeking believers have been defending their homeland from the clutches of American backed Saudi regime. Long Live Resistance!
2m:44s
12315
قاسم سلیمانیؒ اور عہد الٰہی میں صداقت |...
ایمان یعنی خداوند متعال سے عہد باندھنا، یہ ایک ایسا الٰہی عہد ہوتا ہے جس کی پختگی...
ایمان یعنی خداوند متعال سے عہد باندھنا، یہ ایک ایسا الٰہی عہد ہوتا ہے جس کی پختگی اور صداقت کا تعلق اس شخص کے ایمان کی سطح سے تعلق رکھتا ہے. انفرادی، اجتماعی اور زندگی کے ہر شعبے میں اپنی ذمہ داریوں کو الٰہی اصولوں کے مطابق پروردگار عالم کی خوشنودی کے لیے ادا کرنا.
مالک اشتر زمان شہید قاسم سلیمانی رضوان اللہ علیہ اس زمانے کی ایک ایسی ہی الٰہی شخصیت تھے جنہوں نے خداوند متعال سے اپنے عہد کو نبھایا اور اس چیز کی صداقت کا عملی نمونہ زندگی کے مختلف میدانوں میں پیش کیا اور اس راہ میں قدم رکھنے والوں کے لیے ایک نمونہ عمل بن کر سامنے آئے.
شہید سلیمانی اور عہد الٰہی میں صداقت کے حوالے سے ولی امر مسلمین سید علی خامنہ ای حفظہ اللہ کے بیانات سے استفادہ کے لیے اس ویڈیو کا مشاہدہ کیجئے.
#ویڈیو #قاسم_سلیمانی #عہد_الٰہی_میں_صداقت #رویہ #سچا #ہدف #اسلام #انقلاب #لغزش
1m:43s
12310
Video Tags:
Wilayat,
Media,
WilayatMedia,
video,
qasem
soleimani,
qasem,
soleimani,
ahad,
ahad
elahy,
sedaqat,
sacha,
hadaf,
islam,
enqelab,
laghzesh,
khodawand,
khoda,
shakhs,
enfrady,
zindagi,
osool,
khoshnoody,
malik
ashter,
shaheed,
imam,
imam
syed
ali
khamenei,
syed
ali
khamenei,
قومی ترین اور امتی ترین چہرہ | امام سید...
کچھ لوگوں کا کردار اتنا مثالی اور بلند ہوتا ہے کہ نہ فقط اپنے ملک اور قوم کے اندر...
کچھ لوگوں کا کردار اتنا مثالی اور بلند ہوتا ہے کہ نہ فقط اپنے ملک اور قوم کے اندر محبوب ہوتے ہیں بلکہ بین الاقوامی سطح پر اقوام کی محبوب شخصیت بن جاتے ہیں۔
مالک اشتر زمان، شاگرد مکتب عاشوراء شہید قاسم سلیمانی رضوان اللہ علیہ انہی عظیم اور بین الاقوامی شخصیات میں سے ایک ہیں جنہوں نے اپنے الٰہی کردار، خلوص اور صداقت کی بنیاد پر دنیا کی تمام اقوام بالخصوص امت مسلمہ اور دنیا بھر کے مستضعفین، حریت پسندوں اور مظلوموں کے دلوں میں گھر کر لیا ہے۔ شہید قاسم سلیمانی جہاں ایرانی قوم کی محبوب شخصیت ہیں وہیں پر سرحدوں سے بالاتر امت مسلمہ کی بھی ایک محبوب شخصیت ہیں۔
اس بارے میں امام خامنہ ای حفظہ اللہ کے بیانات سے استفادہ کرنے کے لیے اس ویڈیو کا مشاہدہ کیجئے۔
#ویڈیو #قومی_ترین #امتی_ترین_چہرہ #شہید_سلیمانی #جلوس_جنازہ #قوم #تصورات #اثر_رسوخ #صدق_کا_مظہر
2m:4s
12057
Video Tags:
Wilayat,
Media,
WilayatMedia,
video,
imam,
imam
syed
ali
khmenei,
molk,
qasem
soleimani,
malik
ashter,
jinaza,
chehra,
irani,
islam,
iran,
mahboob,
shakhsiyat,
mazlumo,
dunya,
ashura,
maktab
ashura,
sedaqat,
muslim,
قاسم سلیمانی آج کا مالک اشتر | Farsi sub Urdu
ایک عسکری شخص کی اسلامی معیارات کے مطابق بہترین مثال مالک اشتر ہیں، جن میں...
ایک عسکری شخص کی اسلامی معیارات کے مطابق بہترین مثال مالک اشتر ہیں، جن میں ایمان، شجاعت، فداکاری اور تدبر جیسی خصوصیات پائی جاتی تھیں ان کی آج کے زمانے میں بہترین مثال’’حاج قاسم سلیمانی‘‘ ہیں۔
#ویڈیو #قاسم_سلیمانی #ولی_امرمسلمین #مالک_اشتر
1m:5s
11718
دُشمن اپنی ناکامیوں پر برہم ہے | Farsi sub Urdu
دشمن اپنی ناکامیوں کی وجہ سے غم و غصّے میں رہتا ہے، شہید بہشتی دشمن سے مخاطب ہو کر...
دشمن اپنی ناکامیوں کی وجہ سے غم و غصّے میں رہتا ہے، شہید بہشتی دشمن سے مخاطب ہو کر فرماتے ہیں کہ ’’ غصّہ کرو اور اسی غصّے میں مر جاؤ‘‘۔۔
#ویڈیو #دشمن_شناسی #ولی_امرمسلمین
2m:19s
11674
Video Tags:
Wilayat,
Media,
WilayatMedia,
Muslim,
Ummah,
Inqilaab,
Islami,
Pakistan,
Urdu,
Subtitles,
Saudia,
Arabia,
Gulf,
Region,
Yemen,
Yemeni,
Oppression,
Oppressed,
Abdul,
Malik,
al-Houthi
**Must Watch** UC Irvin - USA - Imam Abdul Malik Ali Answering Question...
Amir Abdel Malik Ali answering one last question at his speech on 13 May 2010 at University of California - Irvine during the Muslim Students\\\'...
Amir Abdel Malik Ali answering one last question at his speech on 13 May 2010 at University of California - Irvine during the Muslim Students\\\' Union\\\'s Anti-Zionism Week.
2m:42s
11275
Isma ul Husna name of Allah live performance - Arabic
Isma ul Husna name of Allah live performance
Gaziantepte Dünya Kuran Okuma Birincisi Abdurrahman Sadien'in Kuran Ziyafetinden Bir Bölüm....
Isma ul Husna name of Allah live performance
Gaziantepte Dünya Kuran Okuma Birincisi Abdurrahman Sadien'in Kuran Ziyafetinden Bir Bölüm.
kuran quran esma ul husna hüsna esma-ul Allah "Abdurrahman Sadien" Abdurrahman Ahmet Ebul Kasimi Muhammed düet ilahi nasheed koran rezitation recitation 99 isim name Allahin isimleri kur'an hüvallahüllezi hu rahman rahim malik kuddus selam muminul muheyminul aziz cebbar mutekebbir müsavvir abdulbasit abdussamet abdussamed diyanet igmg "milli görüs" erdogan süleyman ilmi tunahan ahmed anadolu genclik ülkücü ozan arif saadet mhp chp islam iran güney afrika south africa tekbir tekbir tekbir tekbir allahuekber allahuekber gazze filistin irak palestine palestina
kuran quran esma ul husna hüsna esma-ul Allah "Abdurrahman Sadien" Abdurrahman Ahmet Ebul Kasimi Muhammed düet ilahi nasheed koran rezitation recitation 99 isim name Allahin isimleri kur'an hüvallahüllezi hu rahman rahim malik kuddus selam muminul muheyminul aziz cebbar mutekebbir müsavvir abdulbasit abdussamet abdussamed diyanet igmg "milli görüs" erdogan süleyman ilmi tunahan ahmed anadolu genclik ülkücü ozan arif saadet mhp chp islam iran güney afrika south africa tekbir tekbir tekbir tekbir allahuekber allahuekber gazze filistin irak palestine palestina
kuran quran esma ul husna hüsna esma-ul Allah "Abdurrahman Sadien" Abdurrahman Ahmet Ebul Kasimi Muhammed düet ilahi nasheed koran rezitation recitation 99 isim name Allahin isimleri kur'an hüvallahüllezi hu rahman rahim malik kuddus selam muminul muheyminul aziz cebbar mutekebbir müsavvir abdulbasit abdussamet abdussamed diyanet igmg "milli görüs" erdogan süleyman ilmi tunahan ahmed anadolu genclik ülkücü ozan arif saadet mhp chp islam iran güney afrika south africa tekbir tekbir tekbir tekbir allahuekber allahuekber gazze filistin irak palestine palestina
kuran quran esma ul husna hüsna esma-ul Allah "Abdurrahman Sadien" Abdurrahman Ahmet Ebul Kasimi Muhammed düet ilahi nasheed koran rezitation recitation 99 isim name Allahin isimleri kur'an hüvallahüllezi hu rahman rahim malik kuddus selam muminul muheyminul aziz cebbar mutekebbir müsavvir abdulbasit abdussamet abdussamed diyanet igmg "milli görüs" erdogan süleyman ilmi tunahan ahmed anadolu genclik ülkücü ozan arif saadet mhp chp islam iran güney afrika south africa tekbir tekbir tekbir tekbir allahuekber allahuekber gazze filistin irak palestine palestina
kuran quran esma ul husna hüsna esma-ul Allah "Abdurrahman Sadien" Abdurrahman Ahmet Ebul Kasimi Muhammed düet ilahi nasheed koran rezitation recitation 99 isim name Allahin isimleri kur'an hüvallahüllezi hu rahman rahim malik kuddus selam muminul muheyminul aziz cebbar mutekebbir müsavvir abdulbasit abdussamet abdussamed diyanet igmg "milli görüs" erdogan süleyman ilmi tunahan ahmed anadolu genclik ülkücü ozan arif saadet mhp chp islam iran güney afrika south africa tekbir tekbir tekbir tekbir allahuekber allahuekber gazze filistin irak palestine palestina
kuran quran esma ul husna hüsna esma-ul Allah "Abdurrahman Sadien" Abdurrahman Ahmet Ebul Kasimi Muhammed düet ilahi nasheed koran rezitation recitation 99 isim name Allahin isimleri kur'an hüvallahüllezi hu rahman rahim malik kuddus selam muminul muheyminul aziz cebbar mutekebbir müsavvir abdulbasit abdussamet abdussamed diyanet igmg "milli görüs" erdogan süleyman ilmi tunahan ahmed anadolu genclik ülkücü ozan arif saadet mhp chp islam iran güney afrika south africa tekbir tekbir tekbir tekbir allahuekber allahuekber gazze filistin irak palestine palestina
kuran quran esma ul husna hüsna esma-ul Allah "Abdurrahman Sadien" Abdurrahman Ahmet Ebul Kasimi Muhammed düet ilahi nasheed koran rezitation recitation 99 isim name Allahin isimleri kur'an hüvallahüllezi hu rahman rahim malik kuddus selam muminul muheyminul aziz cebbar mutekebbir müsavvir abdulbasit abdussamet abdussamed diyanet igmg "milli görüs" erdogan süleyman ilmi tunahan ahmed anadolu genclik ülkücü ozan arif saadet mhp chp islam iran güney afrika south africa tekbir tekbir tekbir tekbir allahuekber allahuekber gazze filistin irak palestine
3m:24s
11177
مُستضعفین؛ عَالَم بشریت کے پیشوا | ولی...
ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ مستضعف کے قرآنی معنی کیا بیان فرماتے...
ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ مستضعف کے قرآنی معنی کیا بیان فرماتے ہیں اور بسیج یعنی مقاومتی رضا کار فورس کے بارے میں کیا فرماتے ہیں؟ بسیج کا پورا نام کیا ہے؟ مستضعفین کون لوگ ہوتے ہیں؟ مستضعف کے کونسے معنی غلط ہیں؟ عَالَمِ بشریت کے بالقوہ رہبر اور پیشوا کون ہیں؟ زمین کے وارث کون ہیں؟
#ویڈیو #بسیج #مستضعف #مقامتی_رضا_کار_فورس #بالقوہ_امام #رہبر #پیشوا #وارث #مالک
مُستضعفین؛ عَالَم بشریت کے پیشوا | ولی امرِ مسلمین سید علی خامنہ ای | Farsi Sub Urdu
مُستضعفین؛ عَالَم بشریت کے پیشوا | ولی امرِ مسلمین سید علی خامنہ ای
ولی امرِ مسلمین سید علی خامنہ ای حفظہ اللہ مستضعف کے قرآنی معنی کیا بیان فرماتے ہیں اور بسیج یعنی مقاومتی رضا کار فورس کے بارے میں کیا فرماتے ہیں؟ بسیج کا پورا نام کیا ہے؟ مستضعفین کون لوگ ہوتے ہیں؟ مستضعف کے کونسے معنی غلط ہیں؟ عَالَمِ بشریت کے بالقوہ رہبر اور پیشوا کون ہیں؟ زمین کے وارث کون ہیں؟
#ویڈیو #بسیج #مستضعف #مقامتی_رضا_کار_فورس #بالقوہ_امام #رہبر #پیشوا #وارث #مالک
1m:47s
11093
Video Tags:
Wilayat,
Media,
WilayatMedia,
mustazafeen,
peeshwa,
wali
amre
muslemeen,
sayyid
ali
khamenei,
baseej,
muqawemati,
maani,
galat,
qurani,
aalame
bashariyat,
rehbar,
waris,
raza
kaar
force,
malik,
bilquwwe,
Saudi Regime has an ugly role in the Region | Abdul Malik al-Houthi |...
Hijaz, the heart of Islam has been hijacked by the Saudi thugs. What role should Hijaz play in the region? Today, the Saudi regime has an ugly role...
Hijaz, the heart of Islam has been hijacked by the Saudi thugs. What role should Hijaz play in the region? Today, the Saudi regime has an ugly role in the region. Abdul Malik al-Houthi speaks from Yemen.
1m:11s
11080
امیرالمومنین علیؑ محافظِ عدالت و وحدت |...
مولائے متقیّان امام علی علیہ السلام کے فضائل کسی سے پوشیدہ نہیں ہیں۔ آپ علیہ...
مولائے متقیّان امام علی علیہ السلام کے فضائل کسی سے پوشیدہ نہیں ہیں۔ آپ علیہ السلام کل ایمان، نفسِ رسول خدا صلی اللہ علیہ وآلہٖ وسلّم، باب العلم، میزان حق اور خداوندِ متعال کے تمام کمالات و صفات کا مظہر ہیں۔ آپ علیہ السلام اپنی تمام ذاتی فضیلتوں کے باوجود اپنے خالق و مالک کے دین یعنی اسلام محمدیؐ کی حفاظت کی خاطر اپنے اوپر ہونے والے شخصی مظالم اور ذاتی حق تلفیوں سے چشم پوشی اختیار فرماتے ہیں اور قرآن اور اسلام محمدی کی حفاظت کو اپنا اولین فریضہ سمجھتے ہیں۔
امام المتقین امام علی علیہ السلام کے فضائل میں سے دو اہم ترین فضیلتیں ولی امرِ مسلمین سید علی خامنہ ای کے بیانات کی روشنی میں سننے کے لیے اس ویڈیو کا مشاہدہ کیجئے۔
#ویڈیو #امیر_المومنین_امام_علی #محافظ_عدالت_و_وحدت #اسلامی_امت #سخت_ترین_امتحانات #تحمل #حق #چشم_پوشی
1m:48s
10703
Video Tags:
Wilayat,
Media,
WilayatMedia,
ameer
al
momineen,
imam
ali,
idalat,
wahdat,
imam,
sayyid
ali
khamenei,
maula,
fazael,
kulle
iman,
nafse
rasoole
khuda,
sifaate
ilahi,
kamalat,
fazeelat,
khaliq,
malik,
islam
mohammadi,
hifazat,
mazalim,
quran,
Rehman or Shaitan Malik Reciting Sura Akhlas Wrongly-All languages
Interior Minister of Islamic Republic of Pakistan, Rehman Malik reciting Sura Akhlas inorrectly. Shame on these so-called leaders of Islamic...
Interior Minister of Islamic Republic of Pakistan, Rehman Malik reciting Sura Akhlas inorrectly. Shame on these so-called leaders of Islamic Republic of Pakistan.
1m:3s
10576
Martyr Soleimani And Imam Khamenei Talk About Each Other | Farsi Sub...
Imam Sayyid Ali Khamenei is the flagbearer of the global Islamic movement. Shaheed Qasem Soleimani held a very special position around the Leader....
Imam Sayyid Ali Khamenei is the flagbearer of the global Islamic movement. Shaheed Qasem Soleimani held a very special position around the Leader. He was referred to as \"Malik Al-Ashtar of Ali\".
This clip is a compilation of a few sentences that these two great personalities said about each other.
2m:50s
10434
Video Tags:
purestream,
media,
production,
Martyr,
Soleimani,
Imam
Khamenei,
flagbearer,
Islamic
movement,
Shaheed,
Qasem
Soleimani,
Leader,
Malik
Al-Ashtar,
Ali,
compilation,
great
personalities,
Persistence of the Yemeni Nation | Abdul Malik al-Houthi | Arabic sub...
Yemen has been subjected to American backed Saudi aggression for a few years now. Abdul Malik al-Houthi lists out the source of Yemeni power.
Yemen has been subjected to American backed Saudi aggression for a few years now. Abdul Malik al-Houthi lists out the source of Yemeni power.
2m:22s
10322
The Islamic Resistance in YEMEN | Abdul Malik al-Houthi | Arabic sub...
Three points highlighted by Abdul Malik al-Houthi - the leader of the Islamic Resistance in Yemen. What holds the most importance for these...
Three points highlighted by Abdul Malik al-Houthi - the leader of the Islamic Resistance in Yemen. What holds the most importance for these believers? Take a watch!
3m:51s
10231
We Fear No One But Allah | Abdul Malik al-Houthi | Arabic sub English
On the 2nd anniversary of the Yemeni resistance against the Saudi aggression, listen to these conclusive words of Abdul Malik al-Houthi and Yemeni...
On the 2nd anniversary of the Yemeni resistance against the Saudi aggression, listen to these conclusive words of Abdul Malik al-Houthi and Yemeni public. Amazing!
2m:25s
10135
Will YEMEN Ever Surrender to the Saudi Regime? | Abdul Malik al-Houthi |...
Yemen continues to resist Saudi-American aggression. The question is, will they ever surrender? Let\\\'s listen to the leader of Ansarallah, the...
Yemen continues to resist Saudi-American aggression. The question is, will they ever surrender? Let\\\'s listen to the leader of Ansarallah, the Yemeni Resistance Force.
1m:23s
10007
Video Tags:
Pure,
Stream,
Media,
Pure
Stream,
Pure,
Stream,
Yemen,
Yemeni,
Resistance,
Saudia,
America,
Policies,
Ansarallah,
Malik,
Houthi,
Ale
Saud,
Houthis,
Oppression,
Oppress,
[RUSSIAN] Al Nebras - Имам Али ( Imam Ali ) - Лев...
ИСЛАМ... Имам Али (а.с).. Истинный Имам назначенный Самим Аллахом... Амир всех...
ИСЛАМ... Имам Али (а.с).. Истинный Имам назначенный Самим Аллахом... Амир всех верующих... Двоюродный брат Пророка мира Мухаммада (с.а.с)
94m:58s
9818
یمنیوں کا فلسطینیوں کے ساتھ اظہار...
تمام مسلمان ایک جسد واحد کی طرح ہیں۔ اگر ایک حصہ درد میں مبتلا ہو تا ہے تو پورے بدن...
تمام مسلمان ایک جسد واحد کی طرح ہیں۔ اگر ایک حصہ درد میں مبتلا ہو تا ہے تو پورے بدن کے اندر درد محسوس ہوتا ہے، فلسطینی بھی مسلمان ہیں اور ان کی مدد کرنا ہر مسلمان پر واجب ہے۔
یمن جو کئی سال سے آل سعود کے مظالم کے نیچے زندگی بسر کررہے ہیں لیکن مقاومت کے راستے کو اپنائے ہوئے ہیں، انہوں نے فلسطینی بھائیوں کے ساتھ ہمدردی کا اظہار کس طرح سے کیا؟
یمنی جن کے پاس وسائل نہ ہونے کے برابر ہیں لیکن اس کے باوجود اپنے مسلمان بھائیوں کی کس انداز میں مدد کرنے کا عزم کر رہے ہیں؟
سید عبد الملک حوثی کے بیان کے بعد سید حسن نصراللہ کا رد عمل کیا تھا اور کن الفاظ میں ان کا شکریہ ادا کیا؟
تمام ثروتمند عرب اور مسلمانوں کے بارے میں سید حسن نصر اللہ نے کیا کہا؟
#مسلمان #واحد #فلسطینی #یمنی #مظالم #مقاومت #امریکیوں #وسائل #مدد #سید #عبدالملک #حسن #نصراللہ #عرب
1m:35s
9604
Video Tags:
Wilayat,
Media,
WilayatMedia,
Yemen,
Palestine,
hamdardi,
Syed
Hassan
Nasrullah,
Syed
Abdul
Malik
Houthi,
Muslim,
jasad,
dard,
vajeb,
Al
Saud,
muqavemat,
rade
eamal,
servatmand,
arab,