[102] Why Did Allah Create 'Haya'? | Ayatollah Misbah-Yazdi | Farsi Sub...
What is definition of the Arabic word \\\\\\\\\\\\\\\'Haya\\\\\\\\\\\\\\\'; which is commonly translated as modesty, bashfulness, shyness, or...
What is definition of the Arabic word \\\\\\\\\\\\\\\'Haya\\\\\\\\\\\\\\\'; which is commonly translated as modesty, bashfulness, shyness, or shame?
And what does the culture prevalent in the world say about \\\\\\\\\\\\\\\'Haya\\\\\\\\\\\\\\\' and being shy or bashful?
What are the two foundations for \\\\\\\\\\\\\\\'Haya\\\\\\\\\\\\\\\' as far as modern-day psychology is concerned?
Is it wrong to feel ashamed when one has done something wrong?
Is it wrong for one to not want others to know about their errors or sins?
And what is the difference between being modest and being lazy when trying to correct ones\\\\\\\\\\\\\\\' wrongs based upon \\\\\\\\\\\\\\\'Haya\\\\\\\\\\\\\\\'?
Does \\\\\\\\\\\\\\\'Haya\\\\\\\\\\\\\\\' in its Islamic sense, mean that one shouldn\\\\\\\\\\\\\\\'t defend themselves?
Finally, \\\\\\\\\\\\\\\"Why Did Allah Create \\\\\\\\\\\\\\\'Haya\\\\\\\\\\\\\\\'\\\\\\\\\\\\\\\" in a human being?
The late Ayatollah Misbah-Yazdi (R) provides us with a short, but profound lesson on the basics of loving Allah.
#Islam #QomTv #Misbah_Yazdi #Akhlaq #Love #Allah #Concepts #Beliefs #Salvation #Spirituality #Shia
3m:54s
1975
Video Tags:
qom
tv,
Media,
Production,
Islam,
QomTv,
Misbah
Yazdi,
Akhlaq,
Love,
Allah,
Concepts,
Beliefs,
Salvation,
Spirituality,
Shia,,
Allah,
Create,
Haya,
Ayatollah,
ہم ہرگز میدان سے بھاگیں گے نہیں Ham Hargiz...
لا لا ليس حزب الله Ham Hargiz Maidan - Hizballah- Arabic sub URDU Hisballah Nasheed translated and subtitled by Al-Balagh
لا لا ليس حزب الله Ham Hargiz Maidan - Hizballah- Arabic sub URDU Hisballah Nasheed translated and subtitled by Al-Balagh
1m:15s
19415
[10th Dua & Tafseer - English] Daily Supplication of Ramadan -...
Translated lectures on the Daily Duas of Ramadan, originally delivered in Urdu by Syed Ali Murtaza Zaidi in the month of Ramadan. Note: Any...
Translated lectures on the Daily Duas of Ramadan, originally delivered in Urdu by Syed Ali Murtaza Zaidi in the month of Ramadan. Note: Any differences in the translated version are the sole responsibility of the translator & presenter.
15m:59s
7295
[13 May 2014] 13 Rajab Ki Munasbat se Awami Khitab - Rahbar Sayyed Ali...
Subject : Wiladat Hazrat Ali a.s 13 Rajab Ki Munasbat per khitab
Speech : Rahbar Sayyed Ali Khamanei
Date : 13 May 2014
Translated By Maulana...
Subject : Wiladat Hazrat Ali a.s 13 Rajab Ki Munasbat per khitab
Speech : Rahbar Sayyed Ali Khamanei
Date : 13 May 2014
Translated By Maulana Syed Sadiq Raza Taqvi
Audio Record : WGP Studio
Video Editing : WisdomGateway Production
26m:32s
18624
[17 May 13] Yemenis mark Nakba Day - English
These young Yemeni activists here are marking the 65th anniversary of Nakba Day-translated as Day of the Catastrophe-when Israel was created back...
These young Yemeni activists here are marking the 65th anniversary of Nakba Day-translated as Day of the Catastrophe-when Israel was created back in 1948.
In this conference, organized by the Arab Youth Foundation, the young Yemeni activists put up a play in a bid to call attention to the mass forced expulsion and displacement of millions of Palestinians on Nakba Day.
Follow our Facebook on: https://www.facebook.com/PRESSTV
Follow our Twitter on: http://twitter.com/presstv
Follow our Tumblr on: http://presstvchannel.tumblr.com
2m:47s
4605
[20 April 2014] Khawateen se khitab - Speech : Rahbar Ali Khamanei -...
Subject : Wiladat Bibi Fatima Zahra (SA) Ki Munasbat Say Khawateen say Khitab
Speech : Rahbar Syed Ali Khamenei
Date : 20 April 2014...
Subject : Wiladat Bibi Fatima Zahra (SA) Ki Munasbat Say Khawateen say Khitab
Speech : Rahbar Syed Ali Khamenei
Date : 20 April 2014
Urdu Translation
Translated By Maulana Syed Sadiq Raza Taqvi
Audio Record : Al-balagh Studio
Video Editing : WisdomGateway Production
31m:52s
18775
[21 April 2014] Khutaba wa Shoara se khitab - Speech : Rahbar Sayyed Ali...
Subject : Wiladat Bibi Fatima Zahra (SA) Ki Munasbat Say Khutaba wa Shoara se khitab
Speech : Rahbar Sayyed Ali Khamanei
Date : 21 April...
Subject : Wiladat Bibi Fatima Zahra (SA) Ki Munasbat Say Khutaba wa Shoara se khitab
Speech : Rahbar Sayyed Ali Khamanei
Date : 21 April 2014
Translated By Maulana Syed Sadiq Raza Taqvi
Audio Record : Al-balagh Studio
Video Editing : WisdomGateway Production
23m:42s
18209
[22 Oct 2013] Islamic knowledge and humanities introduced to world...
For many centuries, Iran was the intellectual Center of the Islamic World. The great Iranian philosophers wrote dozens of works, some of which are...
For many centuries, Iran was the intellectual Center of the Islamic World. The great Iranian philosophers wrote dozens of works, some of which are still globally referred to in philosophy. Besides, there are books on theology, Shiism and Islamic culture which have not been properly introduced to the rest of the world. In Iran, a center has been founded with a mission to organize, translate, and publish books on Islamic Knowledge and Humanities.
The Center translates distinguished Islamic works into different languages such as English, French, Russian, Italian, Arabic, Armenian, and Korean.
The center has uploaded all its translated books in digital formats on their website Islamica-dot-ir. The digital library has managed to attract as many as three million visitors in a short period of time.
The center for organizing and translating Islamic knowledge and humanities has focused on translating the part of Islam and Iran which are new to people around the world.
Exchanging cultures through translation can contribute enormously to the western understanding of Islam and its peaceful goals.
2m:45s
7884
[4th Dua & Tafseer - English] Daily Supplication of Ramadan - Source...
Translated lectures on the Daily Duas of Ramadan, originally delivered in Urdu by Syed Ali Murtaza Zaidi in the month of Ramadan. Note: Any...
Translated lectures on the Daily Duas of Ramadan, originally delivered in Urdu by Syed Ali Murtaza Zaidi in the month of Ramadan. Note: Any differences in the translated version are the sole responsibility of the translator & presenter.
11m:27s
13653
[Audio][11] Distortions of Ashura - by Martyr Ayatullah Murtada...
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of...
What is more painful is that, incidentally, there are few events in history that are as rich as the event of Karbala\\\\\\\' from the viewpoint of reliable sources. Formerly I used to imagine that the basic reason for the proliferation of legends in this field is that the actual events are not known to anybody. But when I studied I found that no event of remote past-for instance of a period thirteen or fourteen centuries ago-has as reliable an history as the event of Karbala\\\\\\\'. Reliable Muslim historians have reported the pertinent episodes with trustworthy chains of transmission from the first/seventh and the second/eighth centuries, and their narrations are close and corroborate one another.
There were certain reasons which were responsible for the preservation of these details in history. One of them, which caused the details of this event to be preserved and its objectives to remain clear, were the many speeches (khutbahs) that were delivered during its course. In those days, an oration was what communiques and press releases are in our era. In the same way that official communiques issued during wartime are the best historical source, so were orations in these days. Accordingly, there were many of them before the event of Karbala\\\\\\\', during, and after it. Individuals from among the Prophet\\\\\\\'s household made orations in Kufah, Damascus and other places. Basically, their aim by delivering these orations was to inform the people about the episodes as well as to declare the truth of the matter and to spell out the goals. This was itself one of the reason for the events to be reported.
There were also many exchanges, questions and answers, in the event of Karbala\\\\\\\' and these are recorded in history. They too disclose for us the nature of the occurrences.
Rajaz poetry was also recited a lot during Karbala\\\\\\\', and, in particular Abu \\\\\\\'Abd Allah (\\\\\\\'a) himself recited much rajaz, and these rajaz verses also reveal the character of the confrontation.
There were many letters that were exchanged before and after the episode of Karbala\\\\\\\', letters that were exchanged between the Imam and the people of Kufah, between the Imam and the people of Basrah, the letters that the Imam wrote earlier to Mu\\\\\\\'awiyah (which indicate that the Imam was preparing for an uprising after Mu\\\\\\\'awiyah\\\\\\\'s death), the letters that the enemies wrote to one another, Yazid to Ibn Ziyad, Ibn Ziyad to Yazid, lbn Ziyad to \\\\\\\'Umar ibn Sa\\\\\\\'d, \\\\\\\'Umar ibn Sa\\\\\\\'d to Ibn Ziyad, whose texts are all recorded in the history of Islam.
4m:29s
18075
[Audio][12] Distortions of Ashura - by Martyr Ayatullah Murtada...
Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have...
Hence the developments relating to Karbala\\\\\\\' are quite clear and all of them are throughout a matter of great honor and pride. But we have disfigured this shining historic event to such an extent and have committed such a monstrous treachery towards Imam Husayn (\\\\\\\'a) that if he were to come and see, he will say, \\\\\\\'You have changed the entire face of the event. I am not the Imam Husayn that you have sketched out in your own imagination. The Qasim ibn Hasan that you have painted in your fancy is not my nephew. The \\\\\\\'Ali Akbar that you have faked in your imagination is not my aware and intelligent son. The companions that you have carved out are not my companions.\\\\\\\"
We have fabricated a Qasim whose only desire is to become a bridegroom and whose uncle\\\\\\\'s wish, too, is to have him wedded. Contrast this one with the historical Qasim. Reliable histories report that on the night of \\\\\\\'Ashura\\\\\\\' the Imam (\\\\\\\'a) gathered his companions in a tent whose location, as described by the phrase \\\\\\\'inda qurbil-ma\\\\\\\', was the place where water used to be kept, or near it. There he delivered that very well-known sermon of the night preceding \\\\\\\'Ashura\\\\\\\'. I do not want to mention its details here, but, to put it briefly, in this sermon the Imam told them that every one of them was free to depart and leave him to confront the enemy alone. The Imam did not want anybody to stay just for considerations of courtesy or to remain out of compulsion, or even to think that they were obliged to do so by virtue of the allegiance (bay\\\\\\\'ah) they had given him. Hence he tells them, \\\\\\\"You are all free, my companions, members of my family, my sons, and my nephews-everyone-to leave without being liable to anything. They [i.e. the enemy\\\\\\\'s forces] have nothing against anyone except me. The night is dark. Take advantage of the darkness of the night and depart. They will definitely not stop you.\\\\\\\" At first, he expresses his appreciation for them and tell them, I am most pleased with you. I do not know of any companions better than mine, and no better relatives than the members of my family.\\\\\\\"
But all of them tell him, in unison, that such a thing was impossible. What answer will they give to the Prophet on the Day of Resurrection? What will happen to loyalty, to humanity, to love and attachment? Their ardent responses and their words said on that occasion melt a heart of stone and are most moving. One of them says, \\\\\\\"Is one life worth enough to be sacrificed for someone like you? I wish that I were brought to life seventy times to die seventy time for your sake.\\\\\\\" Another says, \\\\\\\"I would lay down a thousand lives for your sake if I had them.\\\\\\\" Another says, \\\\\\\"If I were to sacrifice my life for you and my body were burnt to ashes and the ashes were cast to wind, and were this done a hundred times, I would still love to die for your sake.\\\\\\\" The first to speak was his brother Abu al-Fadl, and then the Imam changed the subject and told them about the events of the next day, informing them that they all would be killed. All of them receive it as a great good news.
4m:54s
18813
[ENGLISH e-Book] Al-Ghadir and its Relevance to ISLAMIC UNITY by Shaheed...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza...
Message of Thaqalayn
\"Al-Ghadir\" and its Relevance to Islamic Unity
________________________________________
Ayatullah Murtaza Mutahhari
Translated by Mojgan Jalali
Vol. 3, No. 1 and 2 (1417 AH/1996 CE)
The distinguished book entitled \"al-Ghadir\" has raised a huge wave in the world of Islam. Islamic thinkers shed light on the book in different perspectives; in literature, history, theology, tradition, tafsir, and sociology. From the social perspective we can deal with the Islamic unity. In this review the Islamic unity has been dealt with from a social point of view.
Contemporary Muslim thinkers and reformists are of the view that unity and solidarity of Muslims are the most imperative Islamic exigencies at the present juncture when the enemies have made extensive inroads upon the Islamic community and have tried to resort to different ways and means to spread the old differences and create new ones. We are aware that Islamic unity and fraternity is the focus of attention of the Holy Legislator of Islam and is actually the major objective pursued by this Divine religion as firmed by the Qur\'an, the \"Sunnah\", and the history of Islam.
For this reason, some people have been faced with this question: Wouldn\'t the compilation and publication of a book such as \"al-Ghadir\" which deals with the oldest issue of differences among the Muslims- create a barrier in the way of the sublime and lofty objective of the Islamic unity?
To answer this question, it is necessary first to elucidate the essence of this issue, that is, the Islamic unity, and then proceed to examine the role of the magnum opus entitled \"al-Ghadir\"and its eminent compiler \'Allamah Amini in bringing about Islamic unity.
Islamic Unity
What is meant by the Islamic unity? Does it mean that one Islamic school of thought should be unanimously followed and others be set aside? Or does it mean that the commonalties of all Islamic schools of thought should be taken up and their differences be put away to make up a new denomination which is not completely the same as the previous ones? Or does it mean that Islamic unity is in no way related to the unity of the different schools of Fiqh (jurisprudence) but signifies the unity of the Muslims and the unity of the followers of different schools of Fiqh, with their different religious ideas and views, vis-a-vis the aliens?
To give an illogical and impractical meaning to the issue of the Islamic unity, the opponents of the issue have called it to be the formation of a single Madhhab, so as to defeat it in the very first step. Without doubt, by the term Islamic unity, the intellectual Islamic \'Ulama\' (scholars) do not mean that all denominations should give in to one denomination or that the commonalties should be taken up and the different views and ideas be set aside, as these are neither rational and logical nor favorable and practical. By the Islamic unity these scholars mean that all Muslims should unite in one line against their common enemies.
These scholars slate that Muslims have many things in common, which can serve as the foundations of a firm unity. All Muslims worship the One Almighty and believe in the Prophethood of the Holy Prophet (s). The Qur\'an is the Book of all Muslims and Ka\'abah is their \"qiblah\" (direction of prayer). They go to\"hajj\" pilgrimage with each other and perform the \"hajj\" rites and rituals like one another. They say the daily prayers and fast like each other. They establish families and engage in transactions like one another. They have similar ways of bringing up their children and burying their dead. Apart from minor affairs, they share similarities in all the aforementioned cases. Muslims also share one kind of world view, one common culture, and one grand, glorious, and long-standing civilization.
Unity in the world view, in culture, in the civilization, in insight and disposition, in religious beliefs, in acts of worship and prayers, in social rites and customs can well turn the Muslim into a unified nation to serve as a massive and dominant power before which the big global powers would have to bow down. This is especially true in view of the stress laid by Islam on this principle. According to the explicit wording of the Qur\'an, the Muslims are brothers, and special rights and duties link them together. So, why shouldn\'t the Muslims use all these extensive facilities accorded to them as the blessing of Islam?
This group of \'Ulama\' are of the view that there is no need for the Muslims to make any compromise on the primary or secondary principles of their religion for the sake of Islamic unity. Also it is not necessary for the Muslims to avoid engaging in discussions and reasons and writing books on primary and secondary principles about which they have differences. The only consideration for Islamic unity in this case is that the Muslims- in order to avoid the emergence or accentuation of vengeance - preserve their possession, avoid insulting and accusing each other and uttering fabrications, abandon ridiculing the logic of one another, and finally abstain from hurting one another and going beyond the borders of logic and reasoning. In fact, they should, at least, observe the limits which Islam has set forth for inviting non-Muslims to embrace it:
\"Call to the way of your Lord with wisdom and good exhortation, and have disputations with them in the best manner... \"(16: 125)
Some people are of the view that those schools of fiqh, such as, Shafi\'i and Hanafi which have no differences in principle should establish brotherhood and stand in one line. They believe that denominations which have differences in the principles can in no way be brothers. This group view the religious principles as an interconnected set as termed by scholars of Usul, as an interrelated and interdependent set; any damage to one principle harms all principles.
As a result, those who believe in this principle are of the view that when, for instance, the principle of \"imamah\" is damaged and victimized, unity and fraternity will bear no meaning and for this reason the Shi\'ah and the Sunnis cannot shake hands as two Muslim brothers and be in the same rank, no matter who their enemy is.
The first group answers this group by saying: \"There is no reason for us to consider the principles as an interrelated set and follow the principle of \"all or none\". Imam \'Ali (\'a) chose a very logical and reasonable approach. He left no stone unturned to retrieve his right. He used everything within his power to restore the principle of \"imamah\", but he never adhered to the motto of \"all or none\". \'Ali (\'a) did not rise up for his right, and that was not compulsory. On the contrary, it was a calculated and chosen approach. He did not fear death. Why didn\'t he rise up? There could have been nothing above martyrdom. Being killed for the cause of the Almighty was his ultimate desire. He was more intimate with martyrdom than a child is with his mother\'s breast. But in his sound calculations, Imam \'All (\'a) had reached the conclusion that under the existing conditions it was to the interest of Islam to foster collaboration and cooperation among the Muslims and give up revolt. He repeatedly stressed this point.
In one of his letters (No.62 \"Nahj al Balaghah\") to Malik al-Ashtar, he wrote the following:
\"First I pulled back my hand until I realized that a group of people converted from Islam and invited the people toward annihilating the religion of Muhammad(s). So I feared that if I did not rush to help Islam and the Muslims, I would see gaps or destruction which calamity would be far worse than the several-day-long demise of caliphate.\"
In the six-man council, after appointment of \'Uthman by \'Abdul-Rahman ibn \'Awf, \'Ali (\'a) set forth his objection as well as his readiness for collaboration as follows:\"
You well know that I am more deserving than others for caliphate. But now by Allah, so long as the affairs of the Muslims are in order and my rivals suffice with setting me aside and only I am alone subjected to oppression, I will not oppose (the move) and will give in (to it).\" (From Sermon 72, \"Nahj al- Balaghah\").
These indicate that in this issue \'Ali (\'a) condemned the principle of \"all or none\". There is no need to further elaborate the approach taken by \'Ali (\'a) toward this issue. There are ample historical proofs and reasons in this regard.
\'Allamah Amini
Now it is time to see to which group the eminent \'Allamah, Ayatullah Amini - the distinguished compiler of the \"al-Ghadir\" - belonged and how he thought. Did he approve of the unity of the Muslims only within the light of Shi\'ism? Or did he consider Islamic fraternity to be broader? Did he believe that Islam which is embraced by uttering the \"shahadatayn\" (the Muslim creed) would willy-nilly create some rights for the Muslims and that the brotherhood and fraternity set forth in the Qur\'an exists among all Muslims?
\'Allamah Amini personally considered this point - i.e. the need to elucidate his viewpoint on this subject and elaborate whether\"al-Ghadir\" has a positive or a negative role in (the establishment of) Islamic unity. In order not to be subject to abuse by his opponent - be they among the pros and cons - he has repeatedly explained and elucidated his views.
\'Allamah Amini supported Islamic unity and viewed an open mind and clear insight. On different occasions, he set forth this matter in various volumes of the \"al-Ghadir\'. Reference will be made to some of them below:
In the preface to volume I, he briefly mentions the role of \"al-Ghadir\" in the world of Islam. He states: \"And we consider all this as service to religion, sublimation of the word of the truth, and restoration of the Islamic \'ummah\' (community).\"
In volume 3 (page 77), after quoting the fabrications of Ibn Taymiyah, Alusi, and Qasimi to the effect that Shi \'ism is hostile to some of the Ahl al-Bayt (the Household of the Prophet) such as Zayd bin \'Ali bin al-Huseyn, he notes the following under the title of \"Criticism and Correction\":
\"These fabrications and accusations sow the seeds of corruption, stir hostilities among the \'ummah\',create discord among the Islamic community, divide the \'ummah\', and clash with the public interests of the Muslims.
Again in volume 3 (page 268), he quotes the accusation leveled on the Shi\'ahs by Sayyid Muhammad Rashid Rida to the effect that \"Shi\'ahs are pleased with any defeat incurred by Muslims, so much as they celebrated the victory of the Russians over the Muslims.\" Then he says:
\"These falsehoods are fabricated by persons like Sayyid Muhammad Rashid Rida. The Shi\'ahs of Iran and Iraq against whom this accusation is leveled, as well as the orientalists, tourists, envoys of Islamic countries, and those who traveled and still travel to Iran and Iraq, have no information about this trend. Shi\'ahs, without exception, respect the lives, blood, reputation, and property of the Muslims be they Shi\'ahs or Sunnis. Whenever a calamity has befallen the Islamic community anywhere, in any region, and for any sects, the Shi\'ahs have shared their sorrow. The Shi\'ahs have never been confined to the Shi\'ah world, the (concept of) Islamic brotherhood which has been set forth in the Qur\'an and the \'sunnah\'(the Prophet\'s sayings and actions), and in this respect, no discrimination has been made between the Shi\'ahs and the Sunnis.\"
Also at the close of volume 3, he criticizes several books penned by the ancients such as \"Iqd al-Farid\" by Ibn Abd al-Rabbih, \"al-Intisar\" by Abu al-Husayn Khayyat al-Mu\'tazili,\"al Farq bayn al-Firaq\" by Abu Mansur al-Baghdadi, \"al-Fasl\" by Ibn Hazm al-Andulusi, \"al-Milal wa al-Nihal\" by Muhammad ibn Abdul-Karim al-Shahristani \"Minhaj al-Sunnah\" by Ibn Taymiah and \"al-Bidayah wa al-Nihayah\"by Ibn Kathir and several by the later writers such as \"Tarikh al-Umam al-Islamiyyah\" by Shaykh Muhammad Khizri, \"Fajr al Islam\" by Ahmad Amin, \"al-Jawlat fi Rubu al-Sharq al-Adna\" by Muhammad Thabit al-Mesri, \"al-Sira Bayn al-Islam wa al-Wathaniyah\" by Qasimi, and \"al- Washi\'ah\" by Musa Jarallah. Then he states the following:
\"By quoting and criticizing these books, we aim at warning and awakening the Islamic \'ummah\' (to the fact) that these books create the greatest danger for the Islamic community, they destabilize the Islamic unity and scatter the Muslim lines. In fact nothing can disrupt the ranks of the Muslims, destroy their unity, and tear their Islamic fraternity more severely than these books.\"
\'Allamah Amini, in the preface to volume 5, under title of\"Nazariyah Karimah\" on the occasion of a plaque of honor forwarded from Egypt for \"al-Ghadir\", clearly sets forth his view on this issue and leaves no room for any doubt. He remarks:
\"People are free to express views and ideas on religion. These (views and ideas) will never tear apart the bond of Islamic brotherhood to which the holy Qur\'an has referred by stating that \'surely the believers are brethren\'; even though academic discussion and theological and religious debates reach a peak. This has been the style of the predecessors, and of the \'sahaba\' and the\'tabi\'un\', at the head of them.
\"Notwithstanding all the differences that we have in the primary and secondary principles, we, the compilers and writers in nooks and corners of the world of Islam, share a common point and that is belief in the Almighty and His Prophet. A single spirit and one (form of) sentiment exists in all our bodies, and that is the spirit of Islam and the term\'ikhlas,\"
\"We, the Muslim compilers, all live under the banner of truth and carry out our duties under the guidance of the Qur\'an and the Prophetic Mission of the Holy Prophet (s). The message of all of us is \'Surely the (true) religion with Allah is Islam ... (3:18)\' and the slogan of all of us is \'There is no god but Allah and Muhammad is His Messenger.\' Indeed, we are (the members of) the party of Allah and the supporters of his religion.
In the preface to volume 8, under the title of \"al-Ghadir Yowahhad al-Sufuf fil-Mila al-Islami\", \'Allamah Amini directly makes researches into the role of \"Al- Ghadir\" in (the establishment of) Islamic unity. In this discussion, this great scholar categorically rejects the accusations leveled by those who said: \'Al-Ghadir\' causes greater discord among the Muslims. He proves that, on the contrary, \"Al-Ghadir\"removes many misunderstandings and brings the Muslims closer to one another. Then he brings evidence by mentioning the confessions of the non-Shi\'i Islamic scholars. At the close, he quotes the letter of Shaykh Muhammad Saeed Dahduh written in this connection.
To avoid prolongation of this article, we will not quote and translate the entire statements of \'Allamah Amini in explaining the positive role of \"al-Ghadir\" in (establishing) Islamic unity, since what has already been mentioned sufficiently proves this fact.
The positive role of \"al-Ghadir\" is established by the facts that it firstly clarifies the proven logic of the Shi\'ahs and proves that the inclination of Muslims to Shi\'ism - notwithstanding the poisonous publicity of some people - is not due to political, ethnic, or other trends and considerations. It also verifies that a powerful logic based on the Qur\'an and the \"sunnah\" has given rise to this tendency.
Secondly, it reflects that some accusations leveled on Shi\'ism - which have made other Muslims distanced from the Shi\'ah- are totally baseless and false. Examples of these accusations are the notion that the Shi\'ites prefer the non-Muslims to the non- Shi\'i Muslims, rejoice at the defeat of non-Shi\'ite Muslims at the hands of non-Muslims, and other accusations such as the idea that instead of going to hajj pilgrimage, the Shi\'ahs go on pilgrimage to shrines of the Imams, or have particular rites in prayers and in temporary marriage.
Thirdly, it introduces to the world of Islam the eminent Commander of the faithful \'Ali (\'a) who is the most oppressed and the least praised grand Islamic personality and who could be the leader of all Muslims, as well as his pure offspring.
Other Comments on \"al-Ghadir\"
Many unbiased non-Shia Muslims interpret the \"al-Ghadir\" in the same way that has already been mentioned.
Muhammad Abdul-Ghani Hasan al-Mesri, in his foreword on\"al-Ghadir\", which has been published in the preface to volume I, second edition, states:
\"I call on the Almighty to make your limpid brook (in Arabic, \'Ghadir\' means brook) the cause of peace and cordiality between the Shia and Sunni brothers to cooperate with one another in building the Islamic \"ummah.\"
\'Adil Ghadban, the managing editor of the Egyptian magazine entitled \"al-Kitab\", said the following in the preface to volume 3:
\"This book clarifies the Shi\'ite logic. The Sunnis can correctly learn about the Shi\'i through this book. Correct recognition of the Shi\'ahs brings the views of the Shi\'ahs and the Sunnis closer, and they can make a unified rank\".
In his foreword to the \"al-Ghadir\" which was published in thepreface to volume 4, Dr. Muhammad Ghallab, professor of philosophy at the Faculty of Religious Studies al-Azhar University said:
\"I got hold of your book at a very opportune time, because right now I am busy collecting and compiling a book on the lives of the Muslims from various perspectives. Therefore, I am highly avidfor obtaining sound information about \'Imamiyah\' Shi\'ism. Your book will help me. And I will not make mistakes about the Shi\'ahs as others have\".
In this foreword published in the preface to volume 4 of the\"al-Ghadir\", Dr. \'Abdul-Rahman Kiali Halabi says the following after referring to the decline of the Muslims in the present age and the factors which can lead to the Muslims\' salvation, one of which is the sound recognition of the successor of the Holy Prophet (s):
\"The book entitled \"al-Ghadir\" and its rich content deserves to be known by every Muslim to learn how historians have been negligent and see where the truth lies. Through this means, we should compensate for the past, and by striving to foster the unity of the Muslims, we should try to gain the due rewards\".
These were the views of \'Allamah Amini about the important social issues of our age and such were his sound reflections in the world of Islam.
Peace be upon him.
Text Source: http://www.al-islam.org/mot/default.asp?url=ghadir-relevance.htm
20m:2s
41490
[FULL MOVIE] Al-Rehban - Imam Ali (a.s) Story - Arabic sub English
In a desert where the foundation of Islam has been camped and built upon,nothing ceases the spreading of knowledge and wisdom of Ahlulbayt. This...
In a desert where the foundation of Islam has been camped and built upon,nothing ceases the spreading of knowledge and wisdom of Ahlulbayt. This movie demonstrates the great knowledge and humility that Imam Ali ibn Abi Taleb had during dialogue with the monks that arrived to Medina. He tackled each and every question that was posed against him. This movie takes place in a city called Yathrib according to the monks and Medina according to the Muslims. As when you soon watch this movie you will notice and realize the bravery and peak of eloquence within the wisdom of Imam Ali.
Brother Zolfiqar translated this movie in English. May Allah bless him and give him more energy to serve Islam.
39m:23s
46546
[URDU] FULL Important Interview with Syed Hasan Nasrallah about global...
Hizballah Secretary General Syed Hasan Nasrallah was interviewed on important issues in global current affairs, strategies, alliances and situation...
Hizballah Secretary General Syed Hasan Nasrallah was interviewed on important issues in global current affairs, strategies, alliances and situation in the middle east. Due to the importance of this interview, we translated this interview.
133m:22s
7361
Ahmadinejad address to JEW Rabbis - Farsi English translated
President of Islamic Republic of Iran - Dr. Ahmadinejad delivers a lecture to Jewish Rabbis who are God fearing and truth lovers. These Rabbis are...
President of Islamic Republic of Iran - Dr. Ahmadinejad delivers a lecture to Jewish Rabbis who are God fearing and truth lovers. These Rabbis are fighting against zionism. May Allah guide the truth seekers and protect them from the enmity of the devilS.
10m:4s
15052
Ali Shah | Mulla Nazar Al Qatari | Arabic Farsi
Mulla Nazar al Qatari reciting the beautiful nasheed on Imam Ali (a) on top of Bibi Fatima (a) courtyard in Najaf.
@Nazar Al...
Mulla Nazar al Qatari reciting the beautiful nasheed on Imam Ali (a) on top of Bibi Fatima (a) courtyard in Najaf.
@Nazar Al Qatari | نزار القطري
#imam #Ali #bibi #Fatima #Najaf #Courtyard #translation #translated #nasheed #Mulla #Nazar #Qatari
4m:19s
1191
CLIP | Influence(نفوذ) | Hojjat ul Islam Agha Ali Reza...
In this video clip, Agha Panahian explains how the enemy works in the cultural space, and how should we handle their attacks. This clip also...
In this video clip, Agha Panahian explains how the enemy works in the cultural space, and how should we handle their attacks. This clip also features Leader of the Islamic Revolution Ayatollah Syed Ali Khamenei.
We have obtained legal permission from the original maker of the non-translated video.
NOTE: This is the Official YouTube Channel of Aba Saleh Productions, managed by Jawad Hemani(myself), with some inputs from others. The content is FREE to use without any Copyrights, provided it is used for the sake of propagating true Islamic teachings, and not for personal interests.
Contact:
[email protected]
6m:22s
1844
Episode 1 | Shaheed Ibrahim Hadi Animation Series | Farsi sub English
This episode is about the Fath Al-Mobin operation.
A part of this episode
\\\\\\\\\\\\\\\"No one understood what happened that night ! In...
This episode is about the Fath Al-Mobin operation.
A part of this episode
\\\\\\\\\\\\\\\"No one understood what happened that night ! In that strange prostration what was said between Ibrahim and God ?\\\\\\\\\\\\\\\"
قسمت اول: امداد غیبی
مجموعه انیمیشن سلام بر ابراهیم
#ibrahim_hadi #shaheed #martyr #ebrahim_hadi
#ابراهیم_هادی #شهید_هادی #شهید_ابراهیم_هادی
28m:4s
2316
Episode 2 | Shaheed Ibrahim Hadi Animation Series | Farsi sub English
And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors.[28:5]
قسمت...
And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors.[28:5]
قسمت دوم:معجزه
مجموعه انیمیشن سلام بر ابراهیم
#martyr #ibrahim_hadi #shaheed #ebrahim_hadi
#ابراهیم_هادی #شهید_ابراهیم_هادی #شهید #یا_فاطمه #سلام_بر_ابراهيم
26m:10s
2012
Episode 3 | Shaheed Ibrahim Hadi Animation Series | Farsi sub English
That night Ibrahim was very angry before sleeping.He said, “I’m not important, but they ridiculed the gathering for Hazrat Zahra...
That night Ibrahim was very angry before sleeping.He said, “I’m not important, but they ridiculed the gathering for Hazrat Zahra (s).Because of this, I won’t read eulogies anymore!”
قسمت سوم: ما تو را دوست داریم
مجموعه انیمیشن سلام بر ابراهیم
#martyr #shaheed #Ibrahim_hadi #ebrahim_hadi
#ابراهیم_هادی #شهید_ابراهیم_هادی #شهید #یا_فاطمه #سلام_بر_ابراهیم
23m:4s
2002
Episode 4 | Shaheed Ibrahim Hadi Animation Series | Farsi sub English
As long as we have warriors like Ibrahim ,we have no sorrow.
قسمت چهارم: خرگوش سفید
مجموعه انیمیشن...
As long as we have warriors like Ibrahim ,we have no sorrow.
قسمت چهارم: خرگوش سفید
مجموعه انیمیشن ابراهیم هادی
#martyr #ibrahim_hadi #ebrahim_hadi #shaheed
#ابراهیم_هادی #شهید_ابراهیم_هادی #شهید #یا_فاطمه
23m:12s
1447
Episode 5 | Shaheed Ibrahim Hadi Animation Series | Farsi sub English
Brothers, tonight either you go to see the Beloved God, or you have to tolerate captivity like the aunt of the children of the Prophet...
Brothers, tonight either you go to see the Beloved God, or you have to tolerate captivity like the aunt of the children of the Prophet (s) and resist like heroes.
قسمت پنجم : فکه آخرین میعادگاه
مجموعه انیمیشن ابراهیم هادی
#martyr #ebrahim_hadi #shaheed #ibrahim_hadi #ya_zahra #peace_be_uopn_ibrahim
#ابراهیم_هادی #شهید_ابراهیم_هادی #شهید #یا_فاطمه #سلام_بر_ابراهیم
21m:32s
2451