13 Rajab - Leader Perceives Brilliant Future for Iranian Poetry - Farsi
DETAILS:
Leader Perceives Brilliant Future for Iranian Poetry
TEHRAN (FNA)- Supreme Leader of the Islamic Revolution Ayatollah Seyed...
DETAILS:
Leader Perceives Brilliant Future for Iranian Poetry
TEHRAN (FNA)- Supreme Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei met with tens of Iranian poets and poetesses on Wednesday, where he said the Iranian poetry now enjoys the potential to revive its lustrous past.
The meeting was held on the birthday anniversary of Shiite Islam\\\'s first Imam Hazrat Ali (AS), the cousin and son-in-law of Prophet Mohammad (PBUH) and the father of the second and third Imams Hazrat Hassan ibn-e Ali (AS) and Hossein ibn-e Ali (AS).
At the meeting, a number of poets and poetesses recited some of their poems.
The Leader praised the depth and the richness of the recitations, and said contemporary poetry heralds a lustrous era for the Iranian literature and poetry in the near future.
The young poets and poetesses of the country will soon revive the brilliant poetry of the past, he said.
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Agha Khamenai [ha] attending Qaseeda Khwani قصيده خوانئ on 13...
قصيده خوانئ Poetry of Agha Karimi at the END.
DETAILS:
Leader Perceives Brilliant Future for Iranian Poetry
TEHRAN...
قصيده خوانئ Poetry of Agha Karimi at the END.
DETAILS:
Leader Perceives Brilliant Future for Iranian Poetry
TEHRAN (FNA)- Supreme Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei met with tens of Iranian poets and poetesses on Wednesday, where he said the Iranian poetry now enjoys the potential to revive its lustrous past.
The meeting was held on the birthday anniversary of Shiite Islam\\\'s first Imam Hazrat Ali (AS), the cousin and son-in-law of Prophet Mohammad (PBUH) and the father of the second and third Imams Hazrat Hassan ibn-e Ali (AS) and Hossein ibn-e Ali (AS).
At the meeting, a number of poets and poetesses recited some of their poems.
The Leader praised the depth and the richness of the recitations, and said contemporary poetry heralds a lustrous era for the Iranian literature and poetry in the near future.
The young poets and poetesses of the country will soon revive the brilliant poetry of the past, he said.
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Why Baba Ali accepted ISLAM? English
Baba Ali who was formerly a Wiccan, went through many faces in his life. When his father was on his deathbed, Baba Ali realized that life is short...
Baba Ali who was formerly a Wiccan, went through many faces in his life. When his father was on his deathbed, Baba Ali realized that life is short and that he has to take his search for the truth more seriously. Baba Ali is now a Muslim. Watch as he narrates his journey to Islam.
Key Points of This Video
Introduction [start time 00:00]
Me as a Wiccan [start time 02:16]
Me looking at other religions [start time 06:00]
Me Preaching to a Preacher before Islam [start time 10:04]
Jesus dying for our sins [start time 12:24]
Me at the camp [start time 14:10]
Proof of the truth of Islam [start time 16:03]
How I came to Islam [start time 17:38]
Advice to the viewers [start time 21:01]
My Projects [start time 25:21]
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[Audio] A Brief Account of the Life of Martyr Allameh Motahhari - English
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At...
Martyred professor, Allameh Morteza Motahhari, was born on February 2, 1919 in the town of Fariman, 75 kilometers from the holy city of Mashhad. At the age of twelve, he set off for Mashhad seminary to embark on learning the basics of Islamic sciences. In 1937, despite Reza Khan’s intense confrontation with clergymen and also opposition by some of his friends and relatives, he left for Qom seminary to complete his studies.
During 15 years of his stay in Qom, he benefited from the presence of Grand Ayatollah Borujerdi (in jurisprudence and the principles of jurisprudence), Imam Khomeini (12 years in the philosophy of Molla Sadra, gnosis, ethics and principles of jurisprudence) and Allameh Seyyed Mohammad Hossein Tabatabaiee (in philosophy). He had also benefited from the presence of the late Ayatollah Haj Mirza Ali Aqa Shirazi in ethics and gnosis. Among other teachers of professor Motahhari mention can be made of the late Ayatollah Seyyed Mohammad Hojjat (in principles of jurisprudence) and the late Ayatollah Seyyed Mohammad Mohaqqeqdamad (in jurisprudence). While he was in Qom, in addition to education, he participated in socio-political affairs as well and he was in contact with Fadaiyan-e-Eslam group.
In 1952, he migrated to Tehran though he was one of the renowned teachers and among the future hopes of the seminary. In Tehran, he taught at Marvi School and delivered well-researched speeches. In 1955, the first session of the exegesis of the holy Qur’an in the Students\\\' Islamic Association was held by professor Motahhari. In the same year, he began teaching at the faculty of divinity and Islamic teachings of Tehran University. In 1958-59 concurrent with the establishment of the Physicians\\\' Islamic Association, professor Motahhari was one of the main speakers of the Association and during 1961-1971 he was the only speaker of the Association leaving behind a number of important deliberations.
In 1962, with the start of Imam Khomeini’s uprising, professor Motahhari accompanied him to the extent that one can consider the organizing of the June 5th uprising in Tehran and its coordination with Imam Khomeini’s leadership as being indebted to him and his companions. Having given an enlightening speech against the Shah on Wednesday, 5th of June 1963, Ayatollah Motahhari was detained by the police at 1 a.m. and sent to the interim police headquarters and was imprisoned with a number of Tehrani clergymen. 43 days later, following the migration of Ulema from other provinces to Tehran and public pressure, he was freed together with other clergymen.
After the formation of groups called “Mo’talefe Eslami”, which was among the combatant groups of the time, Imam Khomeini called on martyr Motahhari to lead these groups along with a number of clergymen.
Following Imam Khomeini\\\'s exile, professor Motahhari and his companions shouldered a heavier responsibility. At that time, he wrote books covering social requirements and delivering speeches at universities, the Physicians\\\' Islamic Association and mosques. Professor Motahhari made a lot of ideological efforts to Islamicize the content of the movement and strongly fought against diversions and falsehoods. In 1967, he established Hosseinieh Ershad with the help of some friends.
In 1969, after releasing an announcement signed by him, Allameh Tabatabai and Ayatollah Haj Seyyed Abolfazl Mojtahed Zanjani calling for collection of aid for the displaced Palestinians and because of publicizing it during a speech in Hosseinieh Ershad, he was detained and held in solitary confinement for a short while. From 1970-72 he supervised publicity works by Al-jawad mosque where he was the main speaker until the mosque and the Hosseinieh were closed and professor Motahhari was detained for a while. Later, Ayatollah Motahhari gave speeches at Javid, Ark and a number of other mosques. After a while Javid mosque was also closed. Around the year 1974 he was forbidden to speak which lasted till the triumph of the Islamic revolution.
Presenting genuine Islamic ideology through teaching, speech and writing books were among the valuable activities of professor Motahhari reaching its climax particularly during the years 1972-78; since in those years the leftists had increased their propaganda and groups of leftist Muslims and also those with a hotchpotch of ideas had emerged. After Imam Khomeini, professor Motahhari was the first figure who found out the ideological deviation of the heads of the so-called “Mojahedin-e-Khalq” organization and prevented others from cooperating with them and even foresaw their change of ideology. In those years, upon Imam Khomeini’s recommendation, professor Motahhari traveled to Qom twice a week to teach at its seminary where he taught important courses and at the same time he taught some courses at home in Tehran. In 1976, following an ideological dispute with a communist teacher of the faculty of divinity, he became retired prematurely. Furthermore; in those years Ayatollah Motahhari, in collaboration with some clergymen, established “Jameye Rohaniat-e-Mobarez” of Tehran hoping that such an institution would be gradually established in other cities as well.
Although professor Motahhari’s contact with Imam Khomeini continued after the Imam’s exile in France via letters and other means, in the year 1976 he managed to travel to the holy city of Najaf and consulted with Imam Khomeini on the important issues of the revolution and also seminaries. After the martyrdom of Ayatollah Seyyed Mostafa Khomeini and the start of the new phase of the Islamic revolution, professor Motahhari fully devoted himself to the revolution and hence played a fundamental role in all of its phases.
At the time of Imam Khomeini’s stay in Paris, Ayatollah Motahhari traveled to France where he spoke with the Imam on the important issues of the revolution and it was then that Imam Khomeini urged him to shape the Islamic Revolution Council. Upon Imam Khomeini’s return to Iran, he personally took the responsibility of the welcoming committee and till the victory of the revolution and after that he always acted as a supporter of the leader of the Islamic revolution and served as a kind and trusted advisor for him. But at 22:20 p.m. of Tuesday, 1st of May 1979 he was martyred by a grouplet called “Forqan” after leaving an ideological and political gathering. This caused profound sorrow and grief for Imam Khomeini and the Islamic Ummah who had a lot of hopes for this great man’s future.
There remain tens of works by Ayatollah Motahhari. These works deal with a variety of religious issues and offer responses to many of the important questions of religious society so much so that we can name his works as a reliable source concerning the Islamic ideology system.
Some of Imam Khomeini’s Words on Martyr Allameh Morteza Motahhari
[Motahhari] was rare in Islamology and different Islamic and Qur’anic sciences. I have lost a very dear child. I am mourning for him who was one of the figures who was considered the fruit of my life. Martyrdom of this righteous child and immortal clergyman created a vacuum in the dear Islam that cannot be filled by any means.
Motahhari, who was rare in purifying spirit, the strength of belief and the power of speech, flew to the ethereal world, but the ill-wishers should know that his Islamic, scientific and philosophical personality won’t perish with his departure.
Motahhari was a dear child for me and a firm stronghold for the religious and scientific seminaries and a useful servant for people and country.
I recommend the students and the committed intellectuals not to let this dear professor’s books be forgotten by non-Islamic schemes.
In his short life, [Motahhari] left behind immortal works which stemmed from a wakeful conscience and a spirit filled with the love for religion. He embarked on educating and training the society with an eloquent style and an able thought in analyzing Islamic subjects and explaining philosophical facts with a popular diction and without uncertainty. His oral and written works are unexceptionally instructive and inspiring; and his advice and admonitions, which sprang from a heart filled with faith and belief, are useful both for the Ulema and the laymen.
Late Motahhari was an individual who had different aspects of personality; and few people have done the service to the young generation and others as Motahhari has done. All his works are unexceptionally good and I don’t know anybody else whose works I could call unexceptionally good. His works are unexceptionally good and constructive for humans.
Professor Motahhari from the Viewpoint of Ayatollah Khamenei
Interview with the Supreme Leader on Martyr Motahhari
‘I consider myself Mr. Motahhari’s pupil’
As you know late professor Motahhari was a philosopher; the science sought by him was mostly the philosophical science. Later on; however, he got to the subjects of theology, i.e. he dealt with Islamic issues with new argumentation method of modern philosophy. But he spent most of his time on philosophical matters. He was considered the philosophical student of Imam Khomeini and Allameh Tabatabaiee. Thus what he maintains in theology is Hekmat Mota’aliah, i.e. the Philosophy of Molla Sadra.
His behaviour was like that of the mystics who would set out to find a perfect instructor. Basically his spiritual and moral condition was in such a way. He would search to know for example if a perfect elderly instructor is somewhere in the world, and he would go to him to stay by him. Indeed, spiritually, such a situation was fitting him. Yet he had found such a perfect instructor in Iran. He was absorbed in Imam Khomeini and Allameh Tabatabaiee. He was captivated by their love and regarded their scientific and mystic status very high.
Morally, late Motahhari was a prominent man; and a pure-hearted, enlightened, just, self-possessed and mature person. In his personal bonds with God he was a mystic, a man of God’s remembrance, journey towards God and worship. He used to say: “I have learnt paying attention to and worship of God from my father.”
Professor Motahhari had a lot of historical information especially about the recent history, and particularly on the issues related to the Ulema, seminaries, scientific, spiritual, philosophical and mystic figures. These pieces of information were not registered in any book and are heard from the professors and great figures and kept in mind. Since he knew all professors and Ulema of Najaf, Samarra and Isfahan, he was well-informed about their events and he would talk of them in the gatherings and visits held on different occasions.
Supereme Leader’s Words on Professor Motahhari’s Personality and Works
“As time passes from his martyrdom, his spiritual and ideological works and bounties manifest more fresh dimensions. The ideological and scientific works of that grand clergyman become clearer in the scene of the country press and religious knowledge; and one understands that an intellectual clergyman with responsibilities could have so fruitful life.”
Martyr Motahhari with his strong and decent thought stepped in the fields of Islamic subjects that hitherto nobody had stepped; and considering the ideas that had prevailed or were going to prevail in the country---through translation and import from the west and east, he entered a profound, vast and interminable scientific challenge. He both embarked on a very clever struggle to confront with the Marxists and entered the scene to confront with the western and Liberalist thoughts. This role is very important; it needs both courage and self-confidence, it requires both thinking strength and Ijtihad (being well- qualified in jurisprudence and different theological fields), it both needs certainty and resolute belief. This great man had all these together; he was both a learned man and very faithful, he was firm in his belief and had self-confidence, too; these are all necessary.”
Leader’s Visit with Martyr Motahhari’s Family (1996)
He had three characteristics regarding ideological issues: First, he had a strong thought and he was a true thinker. Secondly, while presenting and spreading the ideological principles, he had no intention but God’s nearness, promotion of the truth and fighting against the false. There was sincerity in him and his personal actions which would naturally make the second characteristic tangible. For example think of some people who are thinkers, yet do not present their thought for God’s sake, but they present it to show that they are knowledgeable, to draw people’s attention and to say that they are philosophers. Martyr Motahhari was not such. He would present thought for God’s sake and for Islam. He would truly burn up [like a candle] and would gush forth [like a fountain] and would present [Islamic ideas]. The reason for his survival is his second characteristic. It means that sincerity will have its impact and the Almighty God will grace any deed done with sincerity. The third characteristic was his working hard and his inexhaustibility.
The truth is that he wouldn’t sit till he might be referred to; but rather he would himself go after activity. He had these three characteristics.”
Leader’s Visit with Martyr Motahhari’s Family (1998)
“We should introduce Mr. Motahhari to the world especially the Islamic world. And if we want to introduce him, which points should be highlighted? I think this is your most important job. Some aspects of a figure’s personality are either unique that must be highlighted or are very outstanding that should be stressed.
In the life of the late Martyr Ayatollah Motahhari, his personality and his scientific identity there are numerous examples of these. One point, that in my opinion has the prime importance, is the new interpretation of the Islamic teachings. This is apart from his philosophical aspect and his strong and compelling arguments in the footnotes of ‘The principles of philosophy’ by ‘Ayatollah Tabatabaiee. This is another point. He elucidated Islamic concepts and teachings with a novel diction and expression which was much needed. I don’t say that if the works of the predecessors were pondered and scrutinized signs of this exegesis would not be found. Really if one had attentively studied the works of the Ulema he would have found some hints and cues; but I want to say that nobody had done this. As far as we know, nobody had done it before Mr. Motahhari. Even the modernist writers, who had emerged in the Arab countries, and we knew some of them, had not done this. These Egyptian authors, who were modernists and would write things with a broader sight and who knew the world somewhat more than Martyr Motahhari, most of them had traveled a lot and had visited different universities. Yet he [Ayatollah Motahhari] was not so, he was confined. I mean he was inside Iran and Tehran but his profound vision of the Islamic issues and his novel understanding of the verses [of Qur’an] and the narrations [of the Ahl-ul-Bayt], in my opinion, was one of his most outstanding aspects. It was he who, for the first time, substantively expressed the subjects related to principles of ideology, piety, patience, love, fairness, justice, and so on in the ideological atmosphere of Iran.
We thank God that Mr. Motahhari’s name was not forgotten in our society and the mental atmosphere of this country; but rather it became more prominent day by day. Many of the world phenomena are naturally perishable and by the lapse of time they become older. Most of the world phenomena are such. Yet there are some phenomena that not only do not fall into oblivion via lapse of time but become brighter, more manifest, more spectacular and more impressive. The phenomena based on reality are usually such. I clearly feel that, thank God, Martyr Ayatollah Motahhari’s thoughts are such.”
Memoirs of Dr. Ali Motahhari (Martyr Motahhari’s Son)
Night Supplication in front of the Word Allah
As it is said he didn’t give up midnight vigilance, midnight prayer, and wakefulness since his youth till the end of his life. It was his practice both at the time of studentship and after that and even at the time of martyrdom. I remember that facing our house there was the house of one of the previous regime’s officials which was usually guarded by two police officers. Apparently since the official had seen that the lamp of our house was lit at midnight, had worried to find the reason and it was important for him from the security point of view. He had told the guards to look for the reason. Professor [Motahhari] had a neon board of Allah which was green when lit. He would turn it on and perform his midnight prayer in its light. After the revolution one of the officers said, we had examined several nights and I had looked through the window to see what was going on inside the house. At the end I myself saw that he came at midnight and started worshipping for an hour. We were somehow absorbed by the professor, and despite much negative propaganda against the clergymen and him in particular to make us pessimist to them, we became very interested in him so much so that some would say we got our salary from the government but it was as if we were guarding him.
A Voice vis-à-vis MHe was very sensitive against ideological deviations and believed that we were seeking Islamic revolution and not mere revolution. It is not important that Shah goes but it is important to see what system is established after his going. Because if after the ouster of the Shah, for example the Mojahedin-e-Khalq take the lead, it is much better not to stage a revolution at all. Thus the deviated groups had found out professor Motahhari’s sensitiveness and had become his enemy. Three or four months before the victory of the Islamic revolution, a person, who had some tendencies to Mojahedin-e-Khalq and the leftists and was intended to be religious, too, was freed from the prison. Professor [Motahhari] said we had better visit him. I was with the professor. There was a man by the name of Ashuri as one of the heads of the Forqan group. He spoke of Islam and Marxism and said: ‘These two religions say one single thing and their content is the same with different forms. They speak of the laborers and we speak of the oppressed. Therefore our word is the same. We should unite to topple the regime of Shah and basically there is no difference between Islam and Marxism, etc.’ Professor was very upset and that man knew that professor Motahhari would answer him. That’s why he rose to leave. The professor said: ‘No, Be seated! Be seated!’ He made him sit and explained him in detail that our path is fundamentally separate from that of the Marxists. In no way can the forms be different with the same content. And we cannot unite with the Marxists in any way.
Immortal among People
Prior to the victory of the Islamic revolution, at the time of Imam Khomeini’s staying in Paris, it was heard everywhere that the regime of Shah wanted to arrest the leaders and prominent figures of the revolution.
Some people told him [Ayatollah Motahhari] it was better to go somewhere else to hide. He said: ‘Such actions are not good for clergymen. It is not good for us to escape from one place to another to hide; such things are not good for us.’ He stayed at home like before and nothing happened.
His Method of Training Children
One of the features of the professor’s training method for his children was that he would never resort to force and coercion and he would let them to realize and choose the right path with their own thought and wisdom. About choosing the field of education and the way of spending leisure time and the like he would never force us to do something necessarily; but he would show us the way. As the holy Qur’an says: ‘…be he grateful or ungrateful.’ And it was we who would choose the way. There was never force over our heads and we would choose one way with interest and free will.
The Professor’s Arrest after anti-Israel Speech
I have another memory from the year 1969 when he delivered the provocative speech on Palestine in Hosseinieh Ershad. This speech has been broadcast many times by IRIB. It was a very provocative, important and interesting speech which shook the regime of Shah; and it required a lot of courage to deliver such a speech when the regime of Shah was in the zenith of power and had the highest level of relations and unity with Israel. When the Israeli planes would refuel in Iran’s airport(s) during the 1967 war and would fly over the heads of the Arabs and Muslims, much bravery was needed to give such a speech and we saw that professor Motahhari gave that speech and was promptly arrested and taken away. When he was freed he said, ‘They made me sit in a car and blindfolded me and the car set out. I told them there is no need to blindfold and I will not look. If you want me not to look I will close my eyes. But they didn’t agree. Yet I realized the route till Ferdowsi square but didn’t realize after that.’ Apparently they had taken him to the committee of the SAVAK which was presumably located in the same Ferdowsi Street.
Allameh Tabatabaiee’s Message on the Occasion of Ayatollah Motahhari’s Martyrdom
In the name of the Almighty God
In memory of a scientific and philosophical personality who cast a world into grief and made the world of science and merit mournful with his departure.
Late Motahhari, who was a scientist, a thinker and a researcher with an overflowing intellect, a bright thought and a realistic mind, has left behind marvelous works and researches written about scientific and argumentative purposes that are seen in his books.
Late Motahhari, through his precious and blissful life that was abundant with scientific effort and philosophical thinking, sends an expressive and valuable message to the enthusiasts of science and philosophy never to repose from effort towards perfection and never forget scientific struggle for perfection; and in the market of realities turn their life--which is the best human commodity-- to the spiritual life— which is the lofty human life and is lasting till the world exists; and not to be absorbed and deceived by fabricated and imaginary personalities in this short life.
Yes, a narrow route opened by a scientist towards realities will bestow eternal life upon him and this is more valuable than the world and what it contains.
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Thousands attend Birmingham peace rally - Aug 14, 2011 - English
One week ago, the scenes of destruction seen in London were found North in the city of Birmingham.
Press TV's Steve McCaul reports from Birmingham.
One week ago, the scenes of destruction seen in London were found North in the city of Birmingham.
Press TV's Steve McCaul reports from Birmingham.
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H.I. Sadiq Raza Taqvi سیرت امام محمد باقر ع Seerat of...
H.I. Sadiq Raza Taqvi - سیرت امام محمد باقر ع - Urdu
H.I. Sadiq Taqvi addresses about seerah of Imam Muhammad Baqir A.s
Imam...
H.I. Sadiq Raza Taqvi - سیرت امام محمد باقر ع - Urdu
H.I. Sadiq Taqvi addresses about seerah of Imam Muhammad Baqir A.s
Imam Baqir a.s is our 5th Imam
His father is Imam Zainul Abideen, our 4th Imam
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Israel arrests Gaza activists and Press TV journalist Hassan Ghani - Nov...
This was the last footage we received of Press TV correspondent Hassan Ghani reporting from the Freedom Wave, two boats led by groups from Canada...
This was the last footage we received of Press TV correspondent Hassan Ghani reporting from the Freedom Wave, two boats led by groups from Canada and Ireland, attempting to break the siege on Gaza and get aid to the impoverished strip.
Several hours later, Hassan tells us the boat is being surrounded.
As we wrap up the conversation just 5 minutes later, the situation intensifies.
That's the last we heard from Hassan. Israel raided the flotilla, and arrested those on board. They are now in Israeli jail. We spoke to Hassan's father Haq for the latest he's heard from his son.
Hassan was also aboard the Mavi Marmara that was attacked by the Israeli Military, leaving nine people dead. He was arrested and warned never to return.
This time he was on-board with former press TV journalist Jihan Hafiz who was reporting for U-S based democracy now and other journalists too. Gazan journalist and activist Sameh Habeeb says the Israeli action is all a part of the siege strategy.
Israel had called the freedom wave a provocation and a threat to its national security.
We contacted the foreign office who told us that a consular officer will be visiting Hassan again Sunday morning, that all detainees were moved quickly through the port and immigration to a detention center and that Hassan had called his arrest “extremely objectionable in principle”. They say it is very likely that Hassan will be deported from Israel soon. But for now he remains a journalist in an Israeli prison for no other reason than doing his job. And the status of those on board with him remains unclear.
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In Pursuit Of Truth - Four Iranian Diplomats Kidnapped By Israel -...
Special Documentary by Press TV's Beirut Bureau and Documentary Team on the four Iranian Diplomats kidnapped by the Lebanese Militia...
Special Documentary by Press TV's Beirut Bureau and Documentary Team on the four Iranian Diplomats kidnapped by the Lebanese Militia (Phalangist Militian) and who have disappeared since.
On the 4th of July 1982, during the occupation of Lebanon by the Israeli Army, four Iranian diplomats namely Sayyed Mohsen Mousavi, Ahmad Motavasselian, Kazem Akhavan and Taghi Rastegar Moqaddam, were arrested in the North of Lebanon by the Lebanese Militia (aka Lebanese Forces, Phalangist Militia) and have since then disappeared without a trace.
Iran believes that the Lebanese Militia handed over the four diplomats to the Israeli Army but Israel claims that it was not aware of the kidnapping and they were killed by the Lebanese Militia a while after detention.
This documentary follows Sayyed Raaed Mousavi, the son of one of the four kidnapped Iranian diplomats as he strives to obtain some clarity on the fate of his father and the other three Iranian diplomats.
This was broadcast on Press TV between December 25 and December 26, 2011.
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[Hollywood Director] Sean Stone became Muslim says Shahada in Isfahan -...
sean stone converts to shia islam - TEHRAN -- The son of U.S. filmmaker Oliver Stone, Sean, who has converted to Islam and chosen the name Ali in...
sean stone converts to shia islam - TEHRAN -- The son of U.S. filmmaker Oliver Stone, Sean, who has converted to Islam and chosen the name Ali in Iran, was honored Thursday during a side section program at the 30th Fajr International Film Festival.
The honoring ceremony took place at Tehran’s Azadi Cinema with Minister of Culture and Islamic Guidance Mohammad Hosseini, Deputy Culture Minister for Cinematic Affairs Javad Shamaqdari and secretary of the festival Mohammad Khazaei attending.
Stone converted to Islam at the office of Shia cleric Ayatollah Mohammad Nasseri Dowlatabadi in the city of Isfahan last week.
On receiving his award, Stone expressed his thanks to Iranians and hoped to make joint films to help improve relations between Iran and the United States, the Persian service of ISNA reported on Friday.
He also explained about his reasons for accepting Islam and said that as a student of history, he had studied different religions and it was because of his personal interest that he chose Islam; adding that actually, it was Islam that had invited him.
“The conversion to Islam is not abandoning Christianity or Judaism, with which I was born. It means I have accepted Muhammad (S) and other prophets,” Stone, whose famous father is Jewish and mother is Christian, had told AFP last week.
Stone came to Iran in early February to attend the 30th Fajr International Film Festival, which ended on February 12.
The ceremony continued with a brief speech delivered by Hosseini, in which he hoped Sean Stone would be strong and steady enough to fight against any kinds of attacks or assaults.
“If Islam is introduced as a symbol of beauty to the world, all people would be attracted to it,” he said, stressing that Stone was seeking the truth and had discovered it here.
Hosseini also expressed his thanks to the filmmakers who tried harder this year to help achieve the ideals of the Islamic Revolution.
The ceremony was brought to an end by paying tribute to the managers of several film studios and theaters across Tehran.
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[1] خدا حافظ رفیق Khuda Hafiz Rafeeq - Good Bye My Friend - Urdu
This film is about Shaheed (Martyrs), who devote their lives for Allah , they were granted with grace and blessings of Allah, this film is...
This film is about Shaheed (Martyrs), who devote their lives for Allah , they were granted with grace and blessings of Allah, this film is based on real events after the Iran Iraq War. This film is about kids who were waiting for their father who went to Battlefield and those kids pay flowers to Mujahadeen as a gift and it was common if a girl pay honor and flowers to any Mujahid, he was martyred for Allah. Souls of those Martyrs who devoted their lives for Allah, gathered and usually go to pay a visit to injured Mujahideen and also welcome those who died during war.
Must Watch it.
A beautiful and emotional movie about Revolutionaries.Goodbye my Friend.
31m:34s
18737
[2] خدا حافظ رفیق Khuda Hafiz Rafeeq - Good Bye My Friend - Urdu
This film is about Shaheed (Martyrs), who devote their lives for Allah , they were granted with grace and blessings of Allah, this film is...
This film is about Shaheed (Martyrs), who devote their lives for Allah , they were granted with grace and blessings of Allah, this film is based on real events after the Iran Iraq War. This film is about kids who were waiting for their father who went to Battlefield and those kids pay flowers to Mujahadeen as a gift and it was common if a girl pay honor and flowers to any Mujahid, he was martyred for Allah. Souls of those Martyrs who devoted their lives for Allah, gathered and usually go to pay a visit to injured Mujahideen and also welcome those who died during war.
Must Watch it.
A beautiful and emotional movie about Revolutionaries.Goodbye my Friend.
31m:33s
10917
[3] خدا حافظ رفیق Khuda Hafiz Rafeeq - Good Bye My Friend - Urdu
This film is about Shaheed (Martyrs), who devote their lives for Allah , they were granted with grace and blessings of Allah, this film is...
This film is about Shaheed (Martyrs), who devote their lives for Allah , they were granted with grace and blessings of Allah, this film is based on real events after the Iran Iraq War. This film is about kids who were waiting for their father who went to Battlefield and those kids pay flowers to Mujahadeen as a gift and it was common if a girl pay honor and flowers to any Mujahid, he was martyred for Allah. Souls of those Martyrs who devoted their lives for Allah, gathered and usually go to pay a visit to injured Mujahideen and also welcome those who died during war.
Must Watch it.
A beautiful and emotional movie about Revolutionaries.Goodbye my Friend.
18m:17s
10509
[AL-QUDS 2012][AQC] Washington, DC USA : MC Enoch Elshamesh - 17 August...
Master of Ceremonies -- Enoch El-Shamesh, MC and musician
For more than two decades Enoch, a DC native, has been an active contributor to hip hop...
Master of Ceremonies -- Enoch El-Shamesh, MC and musician
For more than two decades Enoch, a DC native, has been an active contributor to hip hop culture. As a lecturer, mentor, musician, father and brother he is constantly working to educate and uplift people with the use of hip hop elements. As an activist he is an adamant supporter of anti-misogyny and anti-violence campaigns and has made that message clear with all the works he has produced over the years.
10m:30s
4212
PROMISE by Sayyed Hasan Nasrallah : Labbayka Ya Rasulallah! - Arabic sub...
Sayyed Hassan Nasrallah, along with hundreds of thousands of people in Beirut\\\\\\\\\\\\\\\'s southern suburbs, in light of the insulting...
Sayyed Hassan Nasrallah, along with hundreds of thousands of people in Beirut\\\\\\\\\\\\\\\'s southern suburbs, in light of the insulting anti-Islam film that was produced in the U.S., stressed their unflinching readiness to sacrifice everything they own for the sake of the dignity and honor of the Holy Prophet of Islam:
\\\\\\\\\\\\\\\'O Messenger of Allah,
sacrificed for you is my soul and my blood,
and my father and mother,
and my family and children,
and all my wealth,
and everything I was given by my Lord,
indeed our blood,
and our souls,
and our children,
and our lives,
are inexpensive to sacrifice,
for the sake of the dignity of the Messenger of Allah,
and the honor of the Messenger of Allah,
and God is a witness over what we say,
and the blood of our martyrs bear witness,
and the wounds of our wounded bear witness,
and our demolished homes all bear witness,
so longer as there is blood within us,
we will not be silent,
towards the insult of our Prophet,
and the voice will remain loud:
We are at your service O\\\\\\\\\\\\\\\' Messenger of Allah!.
1m:42s
24953
Ramooz-e-Bekhudi - Arz-e-haal-e-musanaf Bahazoor Rehmatal lilaalemeen -...
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a...
رموزِ بیخودی
(اقبال)
عرض حال مصنف بحضور رحمة للعالمین
The authors memorial to Him who is a mercy to all living beings
O THOU, whose manifesting was the youth
Of strenuous life, whose bright epiphany
Told the interpretation of liefs dreams,
Earth attained honour, having held thy court,
And heaven glory, having kissed thy roof.
Thy face illumes the six-directioned world;
Turk, Tajik, Arab all thy servants are.
Whatever things have being, find in thee
True exaltation, and thy poverty
Is their abundant riches. In this world
Thou litst the lamp of life, as thou didst teach
Gods servitors a godly mastery.
Without thee, whatsoever form indwelt
This habitat of water and of clay
Was put to shame in utter bankruptcy;
Till, when thy breath drew fire from the cold dust
And Adam made of earths dead particles,
Each atom caught the skirts of sun and moon,
Suddenly conscious of its inward strength.
Since first my gaze alighted on thy face
Dearer than father and dear mother thou
Art grown to me. Thy love hath lit a flame
Within my heart; ah, let it work at ease.
For all my spirit is consumed in me,
And my sole chattel is a reed like sigh,
The lantern flickering in my ruined house.
It is not possible not to declare
This hidden grief; it is not possible
To veil the wine in the translucent cup.
But now the Muslim is estranged a new
Unto the Prophets secret; now once more
Gods sanctuary is an idols shrine;
Manat and Lat, Hubal and Uzzae/ach118
Carries an idol to his bosom clasped;
Our sheikh no Brahman is so infidel,
Seeking his somnath stands within his head.119
Arabia deserted, he is gone
With all his beings baggage, slumberous
To drowse in Persia wine- vault. Persias sleet
Has set his limbs a-shiver; his thin wine
Rune colder than his tears. As timorous
Of death as any infidel, his breast
Is hollow, empty of a living heart.
I bore him lifeless from the doctors hands
And brought him to the Prophets presence; dead
He was; I told him of the Fount of Life;
I spoke with him upon a mystery
O the Koran, a tale of the Beloved120
Of Nejd; I brought to him a perfume sweet
Pressed from the roses of Arabia.
The Candle of my music lit the throng;
I taught the people lifes enigma; still
He cried against me, These are Europes spells:
He weaves to bind us with, the psaltery
Of Europe that he strikes into our ears.
O thou, that to Busiri gavest a Cloak121
And to my fingers yielded Salmas lute,122
Grant now to him, whose thoughts are so astray
That he can no more recognize his own,
Perception of the truth, and joy therin.
Be lusterless the mirror of my heart,
Or be my words by aught but the Koran
Informed, O thou whose splendour is the dawn
Of every age and time, whose vision sees
All that is in mens breasts, rend now the veil
Of my thoughts shame; sweep clean the avenue
Of my offending thorns; choke in my breast
The narrow breath of life; thy people guard
Against the mischief of my wickedness;
Nurse not to verdure my untimely seed,
Grant me no portion of springs fecund showers,
Wither the vintage in my swelling grapes
And scatter poison in my sparkling wine;
Disgrace me on the Day of Reckoning,
Too abject to embrace thy holy feet.
But if I ever threaded on my chain
The pearl of the Korans sweet mysteries,
I to the Muslims I have spoken true,
O thou whose bounty raises the obscure
Unto significance, one prayer from thee
Is ample guerdon for my words, desert;
Plead thou to God my cause, and let my love
Be locked in the embrace of godly deeds.
Thou hast accorded me a contrite soul,
A part of holy learning; stablish me
19m:32s
9818