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#Alirezapanahian Ali Reza panhian said that you must give sadqa every day. Ali Reza panhian has said that sadqa is not only money . Just help someone . There are very more kind of sadqa .#alirezapanahianurdu

سکوت خواص - H.I. Ali Reza Panahyan - Farsi

Session 4 / Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication In the name of God, the Beneficent, the Merciful. The feeling of wanting to supplicate God is a feeling that is caused by spiritual maturity. As a result of spiritual maturity, a person feels dependent on God, like the attachment a child has to his parents. When you separate a child from his mother, he doesn’t calm down no matter what logic you use. He can’t tolerate even a moment of being separated whatever your reasoning. One who reaches spiritual maturity gains this feeling in connection with the Lord of the universe. The difference is that a child doesn’t have a sense of guilt, humility, humbleness, beseeching, and many other feelings towards his parents that a servant has towards his master. But, this kind of feeling of needing to be close to one’s parents, is created in a person who has reached spiritual maturity. Of course, his feeling of needing to be close to the Lord of the universe is much more intense than that of a child. He sees some obstacles between God and himself. He feels sad because of these obstacles. These obstacles may be natural obstacles, like the length of one’s lifespan before meeting God. He sees these natural obstacles as being a barrier for getting close to God and meeting Him, so he cries. Or these obstacles may be from himself, and they are usually of this type. Basically, one of the good feelings that a servant who has attained spiritual growth feels towards his master is that he always feels guilty before his master. This feeling of guilt is a true feeling and not a compliment. This will be the cause of his broken heart and sorrow, and he will be able to supplicate God. If the Almighty God wants to be gracious to a person, He puts him on the path of the relationship between a servant and his master. Naturally, there is only crying on this path. Perhaps many who are not familiar with these ideas will be surprised at these words. It’s like a person who wants to use logic to compel a child to be patient and silent for a few minutes while being apart from his mother. But the child doesn’t accept this at all. It’s as if no one understands the child, and the child doesn’t understand others. Rumi says beautifully in a poem, “When He wants to help us, He pulls our interest towards moaning.” Next, the poem describes a heart, which moans. “Auspicious is the heart, which burns for Him (from love). Good for the eyes, which weep for Him. A person who sees the end is a blessed servant. The end of each cry is a laugh. Wherever there are flowing tears, there’ll be mercy. Wherever there is running water, there’ll be greenery.” The poem continues describing crying. These are not descriptions, which will create that feeling in us. It’s like trying to describe a perfume or the smell of a flower. Or, it is like when we try to explain colors for a person who cannot see. There aren’t any words for describing colors. There are no words for describing the smell of a flower, or the smell of a perfume or cologne. Although people experience it, they cannot describe it. This state of wanting to supplicate God is created due to a spiritual growth. A person’s spiritual growth causes him to feel a need. This is in the same way that when people reach the age of maturity they feel a need for a companion, the same way that parents feel a need for children, and the same way that people feel a need for being in a community and are sad when they are alone. When a person grows spiritually, he wants this relationship with God too. All these supplications can be understood in such an atmosphere. If a person is not in such an atmosphere, he cannot understand this supplication at all. It’s very good if we recite this supplication with this feeling, this pleading and praying that, “God, open this door for me.” Or, we should read this supplication with the feeling that we are very far from the feeling that the Commander of the Faithful, Ali (‘a), felt. Praising this beautiful relationship and regretting that we don’t have it can bring a person closer to Him. Let’s talk about one of the phrases. In accordance with the rituals for supplication, the Imam (‘a) says, “What comes to me or is taken away, benefits or loss, are in Your hands and not the hands of anyone else.” One of the rituals for supplication is that a person announce his knowledge about God, especially knowledge about the oneness of the God of the universe. Seeing only God to be effective in the world, in our being and in our lives and remembering these monotheistic teachings in our praying to God and our supplications is beautiful. A tradition says, “When someone says, ‘There is no strength or power except from the High and Great God,’ the Almighty God immediately says, ‘My angels! See My servant confessed that no one has power except Me. Now, resolve any problems that he has.’”

Becoming familiar with some of the sweet concepts of the Sha’baniya Supplication / Session 3 In the name of God, the Beneficent, the Merciful. In talking about the Sh’abaniya Supplication, we are still talking about the first phrase. There is a very lofty concept in the first phrase, which should be discussed separately. This concept is “Tadarru” (beseeching). The Commander of the Faithful, Ali (‘a), explicitly calls to the God of the universe, “I am standing between Your hands. I am poor before You and beseeching You.” I am standing in front of You like one who is very small and poor in front of one who is completely rich and great, “…and beseeching You.” Beseeching is a term, which has been used seven times in the Holy Qur’an with the same meaning. Of course, it’s more than seven times. But, only in seven cases has it been used with exactly the same meaning of a person praying to God pleadingly. The fundamental meaning of beseeching is not crying. Crying is one of its results. It is the height of pleading, entreating, and being humble in front of the Almighty God. If we want to say the meaning, a person who beseeches is one who pleads a lot. A person who beseeches is one who doesn’t have any pride or assets. He’s extremely humble. It has been said in the Holy Qur’an, “Already We have seized them with punishment, but they neither humbled themselves to their Lord, nor did they beseech Him.” [Qur’an 23:76] After feeling distress and destitution, they didn’t beseech God! In this supplication, it is as if by saying, “I am poor before You and beseeching You,” the Imam is answering this verse from the Chapter “The Believers.” The Qur’an says, “We have seized them with punishment, but they neither humbled themselves to their Lord...” Imam Ali replies here, “I am poor before You.” And the Qur’an says, “…nor did they beseech Him.” Imam Ali says in this supplication, “…and beseeching You.” Beseeching has been mentioned in the Qur’an in different situations. Beseeching is a kind of pleading, which isn’t hidden anymore and is apparent. This broken heart shows itself, “Pray to your Lord beseechingly and in secret.” [Qur’an 7:55] This means to call God beseechingly, meaning openly, or hidden within yourself. There are other verses, which refer to this too. The verse of the Chapter “The Cattle” is suitable for these days. “Why did they not entreat when Our punishment overtook them! But their hearts had hardened, and Satan had made to seem decorous to them what they had been doing.” [Qur’an 6:43] Why didn’t they beseech Us when our punishment overtook them? The Almighty God tells what He expects explicitly. When a divine tribulation comes, the servants should beseech Him. God is waiting to bring His servants under His shelter. In this verse, God asks why they didn’t beseech Him. The reason they didn’t beseech Him was that their hearts had become so hardened that they didn’t even go to God in tribulations, “Satan had made to seem decorous to them what they had been doing.” In the verse before this verse, God the Almighty says that He has sent this scourge for people to beseech Him, “We have certainly sent (apostles) to nations before you, then We seized them with stress and distress so that they might entreat (Us).” [Qur’an 6:42] For us common people, this kind of beseeching God is elicited in tribulations. For those who don’t beseech God, even in tribulations, their hearts have truly become hardened as the Qur’an says. But, for people with understanding and the Friends of God, beseeching God is the result of their deep understanding, extreme interest and intense ardor for the high position of being close to God. We should resolve this riddle in our minds once and forever, that is this extent of crying needed when talking to God that the Commander of the Faithful moaned to God like this? What did he really want? What punishment did he fear?! We should accept that there is a spiritual maturity, which many don’t achieve at all. This spiritual maturity is more than fearing punishment, more than the intensity of suffering that a person will tolerate in Hell, and more than the fear of a sinful person or a criminal of retribution. Some good people feel such a severe need for being close to God that if they see they are far from this intense need, even a bit, they cry to God beseechingly. Was the Commander of the Faithful a weak person for someone to see his crying, broken heart? All his existence was solidity. If the entire universe had turned upside down, he would have stood firmly and wouldn’t have even flinched! He had nothing to be afraid of or to lose. So, why did he moan to God like this? He had reached a spiritual maturity. He felt a severe need for those high spiritual positions. When he felt a bit far from that desirable point, and that peak became more novel and substantial for him every moment, he would cry pleadingly.

Movie - The Battle of Khaybar - The Victory of Ali - Arabic sub English. A short film depicting the conquest of the Fort of Khaybar by the Muslim Army, led by the Holy Prophet and Imam Ali. After the failure of Abu Bakr and Umar to succeed in conquering the fort, the banner of Islam fell to Ali, who single handedly killed Marhab, the chief of the Jews, and then went on to slay Harith, the commander of the Jews. After the death of the two "lions" of the Jewish tribe, the fortress the Jews had been hiding behind was conquered and the Muslims were victorious. It was the courage of Ali, instilled in him due to his immense and unswerving faith in Allah which brought the Muslims victory, it was in this battle that the Prophet announced that the fortress of Khaybar would be conquered by a man whom Allah and His apostle love dearly, it was in this battle that the Prophet of Islam cured the eye ailment of Ali with his own spit, it was in this battle that the Companions of the Prophet remained awake all night yearning to receive the banner of Islam from the Prophet, only to have their hopes shattered when the Prophet called out "Where is Ali, bring Ali to me". It was in this battle that Ali manifested the strength endowed upon him by Allah and tore through the ranks of the Jews, killing those who challenged him and inflicting awe into those who fled from him, leaving none with the strength to stand in front of him on the battlefield, as Ali himself says "I swear by Allah that whoever approaches me in battle shall not leave the battlefield alive, and whoever does shall not have the courage to return and face me". Read more about the battle here: http://www.imamreza.net/eng/imamreza.php?id=3046 The Hadiths from Sahih Bukhari, Volume 5, Book 59, Number 520 and Number 521 prove the victory occurred at the hand of Ali, and NONE but Ali, with the power of Allah. Read the Hadiths from Sahih Bukhari here: http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/059.sbt.html#005.059.520 "Narrated Salama: Ali remained behind the Prophet during the Ghazwa of Khaibar as he was suffering from eye trouble. He then said, "(How can) I remain behind the Prophet ," and followed him. So when he slept on the night of the conquest of Khaibar, the Prophet said, "I will give the flag tomorrow, or tomorrow the flag will be taken by a man who is loved by Allah and His Apostle, and (Khaibar) will be conquered through him, (with Allah's help)" While every one of us was hopeful to have the flag, it was said, "Here is 'Ali" and the Prophet gave him the flag and Khaibar was conquered through him (with Allah's Help)." "Narrated Sahl bin Sad: On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is Ali bin Abi Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." 'Ali was brought and Allah's Apostle spat in his eye and invoked good upon him. So 'Ali was cured as if he never had any trouble. Then the Prophet gave him the flag. 'Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by Allah through you, then that will be better for you than the nice red camels. "

JAWAAN | One of The Most Inspiring Video - Present By Imam Ali Reza Holy Shrine - Imamrezaur Inspirational Quotes About Life #Jawaan #InspiringVideos #inspiringmessage ☆ On the Auspicious Occasion of Shaban Wiladat e Hazrat Qasim Ibn Hasan Ibn Ali Ibn Abi Talib & Hazrat Ali Akbar Ibn Hussain Ibn Ali Ibn Abi Talib ☆ ☆ Ali al-Akbar ibn Husayn Ali al-Akbar ibn Al-Husayn (Arabic: عَلِيّ ٱلْأَكْبَر ٱبْن ٱلْحُسَيْن‎, ʿAlīy al-ʾAkbar ibn al-Ḥusayn), commonly known as simply Ali al-Akbar, was the son of Al-Husayn ibn Ali, the third Shia Imam, and Umm Layla.[1] He was killed at the age of 18 on the day of Ashura, in the Battle of Karbala’.[2] According to Jean Calmard writing in Iranica, ‘Ali al-Akbar\'s reputation as a valiant warrior of the Household of Muhammad might have preceded that of Al-‘Abbas ibn ‘Ali.[2] ☆Qasim ibn Hasan Qasim ibn al-Hasan (Arabic: القاسم بن الحسن‎) (Sha\'aban 7, 47 AH /October 2, 667 CE – Muharram 10, 61 AH /October 10, 680 CE), supported his uncle Husayn Ibn Ali in fighting off the Umayyad forces during the Battle of Karbala where he was killed[1][2] in his teens.[3] Presenting By Official Shrine of Imam Ali Reza (as) Haram Imam Ali Raza (as) Official The Imam Raza shrine (Persian: حرم امام رضا‎) in Mashhad, Iran is a complex which contains the mausoleum of Imam Reza, the eighth Imam of Twelver Shiites. It is the largest mosque in the world by area. Also contained within the complex are the Goharshad Mosque, a museum, a library, four seminaries,[1] a cemetery, the Razavi University of Islamic Sciences, a dining hall for pilgrims, vast prayer halls, and other buildings. The complex is one of the tourism centers in Iran[2][3] and has been described as \"the heart of the Shia Iran\"[4] with 25 million Iranian and non-Iranian Shias visiting the shrine each year, according to a 2007 estimate.[5] The complex is managed by Astan Quds Razavi Foundation currently headed by a prominent Iranian cleric, Ahmad Marvi. The shrine itself covers an area of 267,079m2 while the seven courtyards which surround it cover an area of 331,578m2 - totaling 598,657 m2 (6,443,890 sq ft).[6] Every year the ceremony of Dust Clearing is celebrated in the Imam Raza shrine.

Imam Ali | Hazrat Ali| Imam Ali Movie| 2020|Imam Ali Movie [English] | فيلم الإمام علي (ع) - النبراس \'Imam Ali\' is a film that depicts important events from Imam Ali (a.s)\'s life that had a deep impact on Islam. It has been translated to English to suit a wider viewer base. النبراس فيلم يروي قصة حديث المناشدة للإمام علي بن أبي طالب عليه السلام Imam Ali | Hazrat Ali|eng| Imam Ali Movie| 2020|21 ramzan|story of imam ali|hazrat ali ka pura waqia |Guide || Imam Ali (AS) Movie Trailer || hz mehdi 2020 || Prophet Muhammad || hz mehdi || india || imam mahdi || imam mahdi || imam mahdi born || kaz school || imam mahdi 2019 || Quran miracles || muslim || kaz school || Islam miracles | Islamic stories | prophet | quran | prophet |miracles of Quran || Islamic Stories | 4K UHD || revert to islam imam mahdi || imam mahdi story || kaz school || imam mahdi 2019 kids islamic stories || Imam Ali (AS) Movie Trailer || muslim || kaz school || English Story | Islamic kids stories | prophet | quran | prophets | islamic cartoon || islamic Stories | 4K UHD || ►the daily reminder | islamic motivational speech | Never Give Up┇Amazing Islamic Reminder |kazschool ►https://youtu.be/Hapt3MSoxBk #islamiccartoon #allah #kazschool KAZschool is an amazing channel for kids where Khanum Amber Zehra shares about Islamic Stories, Prophet PBUH stories for kids, Islam miracles, story of ALLAH, Imam Mahdi as and so on. These animated Islamic cartoon videos created for attract children to understand and learn Islam easily. This channel is very helpful for kids and their parents to fulfill of their need and demand as authentic Islamic media to learning in interesting way. This channel also help parents to train their children as followed by Islamic guideline because mother’s lap is the first school. ►►Watch More Video From Here: ►► Subscribe Now: https://www.youtube.com/c/kazschool ►► KAZ SCHOOL Website: http://www.kazschool.com ►► KAZ SCHOOL Facebook: https://www.facebook.com/kazonlineschool ►► KAZSCHOOL You Tube Channel:https://www.youtube.com/channel/UCMPQ... ►Woman of Karbala Series || Lady Zainab Bint E Ali as || Arbaeen || KAZSchool ►https://youtu.be/XpGc2sf1lHs ►Prophet Muhammad || Masoomeen || Holy Prophet PBUH || kazschool ►https://youtu.be/J40smbAbvqI ►Muhammad SAWW || Miracle of Prophet Muhammad | Muslim || KAZ School ►https://youtu.be/4aAF3kCimKs ►Prophet Muhammad Childhood || Masoomeen || Holy Prophet || kazschool ►https://youtu.be/XQCXKvlFCHA ►Imam Jafar Al-Sadiq || Masoomeen || The Truthful one || By KAZ School ►https://youtu.be/6oWi7GNEbXw ►►Social Media: ►Click Here For Subscribe ►https://bit.ly/2XCrM7M ►Website: ►www.kazschool.com ►Like Us on FaceBook ►https://m.facebook.com/kazonlineschool ►Follow Us on Instagram ►https://www.instagram.com/invites/con... ►PLEASE NOTE: Any of the views expressed by the speakers do not necessarily represent the views of KAZ SCHOOL or any other projects it may have or intend to do. kAZ SCHOOL and it\'s affiliates do not advocate nor condone any unlawful activity towards any individual or community. ►COPYRIGHT NOTICE: We allow anyone to translate our content and reshare videos but the video must remain branded under KAZ SCHOOL (with our logo and channel link) all speakers and artists should also be credited in the description. ►Video Footage: All footages used in our videos are licensed to KAZSCHOOL Media, and you are not permitted to cut clips and use in your own videos without permission. Please contact us for more information. Imam,Ali,Najaf,Muhammad,Prophet,Islam,Muslim,Military,Hero,Genius,Arabic,Allah,God,Religion,Christian,Christianity,Judaism,Jews,Medina,Khaibar,خيبر,الإمام,علي,الحسن,ابو الحسنين,الحسين,كربلاء,النجف,كامل,الاسلام,مسلم,امام,القرآن,الله,دين,المناشدة,حديث,عثمان,عمر,Uthman,Umar,محمد,نبي,رسول,المدينة,مكة,event,Film,Movie,فيلم,فلم,ايران,Iran,Wisdom,Leader,Eloquence,Peak,نهج البلاغة,علوم,علم,science,knowledge,successor,Caliphate,Khalifa,Sermon,أقوال,سنة,شيعة,خليفة,خلافة,فاطمة,الزهراء,Sunni,Shiite,Shia, imam ali, hazrat ali ,allah,animated stories,english story,hz mehdi,imam mahdi,iqra,islam,islamic,islamic cartoon,islamic kids stories,islamic kids videos,islamic stories,islamic videos,kaz school,kids islamic stories,kids stories,last prophet,mehdi,mohammad,muhammad,muhammad prophet,muslim,prophet,prophet muhammad,prophet muhammad life,prophet muhammad movie,prophet muhammad story,prophet stories for kids,prophet stories islam,prophet story,prophets,quran,rasool allah,shia

On what night was Imam Ali (A) struck with a sword; an attack which eventually led to his eminence's martyrdom? What does Ayatollah Sayyid Ali Khamenei say about the self-sacrifice and yearning of Imam Ali (A) for martyrdom? And what does Sermon 156 of Nahjul Balagha have to do with our discussion? What does Imam Ali (A) say to the Messenger of Allah (S) regarding the battle of Uhud? And what did the Messenger of Allah (S) say to Imam Ali (A) when he heard the above statements of Imam Ali (A)? In what manner does Imam Ali (A) speak about martyrdom? Is martyrdom something that is bitter, or is it sweet? What was said in the Heavens and was heard on the Earth, when Imam Ali (A) was martyred? And are people who are desirous of martyrdom on the path of Allah limited to just the past eras, or are these kind of people still present in our era as well? The Leader of the Muslim Ummah, Ayatollah Sayyid Ali Khamenei, speaks about a beautiful conversation between Imam Ali (A) and the Messenger of Allah (S), and "Imam Ali (A)'s Yearning For Martyrdom". Our condolences to the believers upon the martyrdom anniversary of the first divinely appointed Imam, Imam Ali ibn Abi Talib (A).

Welcome to the Islamic Pulse Talk Show. In this episode we\'re talking about \"Imam Ali (A)\'s Resistance from Beginning to End\". How is the concept of Tawheed intertwined and interconnected with the being of the Commander of the Faithful, Amirul Mo\'mineen Imam Ali ibn Abi Talib (A)? What is the central theme in all divine religions? What is the connection between economics, politics, spirituality, the individual, and the society in the Pure Muhammadan Islam? What is the connection between politics and spirituality in the Pure Muhammadan Islam? What is a beautiful statement of the Messenger of Allah (S) regarding Imam Ali (A)? How did Imam Ali (A) deal with the concepts of politics and spirituality and jurisprudence? In what ways did Imam Ali (A) show resistance in his life, for the sake of Allah and on the path of Allah? Is there a spirituality in the school of thought of Imam Ali (A) where one doesn\'t step on the toes of tyrants and oppressors? What are some examples of present-day religious figures who have the correct understanding of the balance between spirituality and politics? In what way can we guarantee that we are on the true path of the Commander of the Faithful, Amirul Mo\'mineen Imam Ali (A)? Who were the two protectors of the Messenger of Allah (S), throughout his life? What is the comprehensive sacrifice of Imam Ali (A) and how does this comprehensive sacrifice teach us to manage our lives and our families? And finally, when does the divine mission of every single Muslim end? To answer these questions and more, we humbly invited Sayyid Agha Ali Raza from the Islamic Republic of Pakistan, to sit down with us and speak a little bit about \"Imam Ali (A)\'s Resistance from Beginning to End\". Our condolences to the believers all across the world, wherever you are, upon the martyrdom anniversary of the Commander of the Faithful, the first divinely appointed Imam, the living miracle of the Messenger of Allah (S), Imam Ali ibne Abi Talib (A). #IslamicPulse #IPTalkShow #Allah #Muslims #Islam #Ramadan #Ramadhan #Imam #Ali #ImamAli #AliIbnAbiTalib #Shahadat #Martyrdom #Wilayate #19Ramadan #Allegiance #Thaqalain #Zulfiqar #Oppressor #Oppression #NahjulBalagha #AmirulMomineen #Commander #RamadanKareem #RamadanMubarak #Sawm #Ramadan2023 #Ramadan1444 #Fasting #Wilayate #AhlulBayt #Quran #Qadr #Imamate #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #IslamicRepublic #Revolution #Resistance #IslamicRevolution #IslamicAwareness

Who was \\\\\\\"A Noble Man in an Age of Outlaws\\\\\\\"? What was the condition of the people like in the era when Imam Ali (A) was born and raised up in? Where was Imam Ali (A) born and why is this point of such significance? Who raised Imam Ali (A)? To what famous tribes was Imam Ali (A) affiliated to? Where did Imam Ali (A) learn Islam from? What are just a few of the outstanding qualities, attributes, and features of Imam Ali (A)? What are just some of the battles in which Imam Ali (A) participated in? In what battle did Imam Ali (A) not partake in, at the behest of who, and why? What happened on the Night of Hijrah, the night when the Messenger of Allah (S) left Mecca for Medina? In what holy place was Imam Ali (A) struck with a poisonous sword, in what condition was he in, what was the holy month in which it happened, on what possible night of Qadr did it occur, and what kinds of worship was Imam Ali (A) in, at that time? And finally, what was the only way to defeat this great, brave, and noble man; Imam Ali ibn Abi Talib (A)? Sister Fatima answers these questions and speaks about \\\\\\\"A Noble Man in an Age of Outlaws: Imam Ali (A)\\\\\\\". Our condolences to the believers all across the world, wherever you are, upon the martyrdom anniversary of the Commander of the Faithful, the first divinely appointed Imam, the living miracle of the Messenger of Allah (S), Imam Ali ibne Abi Talib (A). #IslamicPulse #Allah #Muslims #Islam #Ramadan #Ramadhan #Imam #Ali #ImamAli #Shahadat #Martyrdom #Wilayate #19Ramadan #Allegiance #Islam #Thaqalain #Zulfiqar #Oppressor #Oppression #NahjulBalagha #RamadanKareem #RamadanMubarak #Sawm #Ramadan2023 #Ramadan1444 #Fasting #Wilayate #AhlulBayt #Quran #Qadr #Imamate #Wilayah #WilayatAlFaqih #Faqih #Khamenei #JihadeTabyiin #AwaitedOne #Mahdi #Media #SoftWar #IslamicRepublic #Revolution #Resistance #IslamicRevolution #IslamicAwareness

Welcome to the Islamic Pulse Talk Show. In this episode we\'re talking about \"The Loneliness of Imam Ali (A) and Palestine\". So, what are some outstanding features and merits of Imam Ali (A)? What does it mean that Imam Ali (A)\'s personality has both attraction and repulsion? If Imam Ali (A)\'s personality is so comprehensive, shouldn\'t us as his followers, especially the religious scholars, also have a comprehensive personality? What are some very interesting parts of the life of the Commander of the Faithful, Imam Ali (A)? How can one go about to study the life of Imam Ali (A)? In what four segments can one split up the life of Imam Ali (A)? What does it truly mean that Imam Ali (A) was silent at a certain 25 year period of his life? Was it a big deal that the Caliphate was usurped from Imam Ali (A)? Ultimately, what is the loneliness of Imam Ali (A)? And finally, what is the connection between present-day Palestine and Imam Ali (A)? In order to answer these questions and more, we invited Shaykh Ali Qomi to come and speak a little bit about \"The Loneliness of Imam Ali (A) and Palestine\". Our condolences to the believers, wherever you are, upon the martyrdom anniversary of the Commander of the Believers, Imam Ali (A). May Allah help our Palestinian brothers and sisters achieve victory. #IslamicPulse #IPTalkShow #Islam #Allah #Quran #AhlulBayt #Muslim #Shia #ImamAli #Ali #1stImam #Ramadhan #Ramazan #Ramadan #Spirituality #Ramadhan1445 #HolyMonth #SaveGaza #GazaStrip #WestBank #SavePalestine #Gaza #Palestine #Zionism #israel #21stRamadan #Shaheed #Martyrdom

على على اے Ali is Ali - Manqabat Imam Ali (a.s.) by Sunni brother - Punjabi sub English

The following is the full text of the speech delivered on September 17, 2013 by Ayatollah Khamenei, the Supreme Leader of the Islamic Revolution, in a meeting with commanders and officials of the Islamic Revolutionary Guards Corps. The meeting was held on the occasion of the 20th Congress of Officials and Commanders of the Islamic Revolutionary Guards Corps. In the Name of Allah, the Beneficent, the Merciful First, I would like to welcome you and second, I congratulate you on this auspicious Eid. You turned our day into an Eid with your presence and warm breath and with the good programs that you performed. I hope that, by Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, your hearts will always be happy. I hope that your hearts will always remember God and achieve loftier positions. I would like to say a few things about our great Imam and knowledgeable member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, Imam Ali ibn Musa ar-Ridha (thousands of greetings and praise be upon him). In fact, we cannot understand the spiritual position of these holy personalities, let alone describe them in words. However, before our eyes and before the eyes of history, the lives of these great personalities are a practical, eternal and undeniable lesson. If, in certain cases, we take a look at the lives of the Imams (a.s.) and if we put great emphasis on their policies, the measures they took and their biographies, this does not mean that these are the most important parts of their lives. This is not the case. Their spiritual world, their effort to get close to God and the wisdom and love which radiated from their peerless hearts are other important parts of their lives. However, what is before our eyes is the lives of these great personalities and we should learn from them. Imam Ridha (a.s.) lived for almost 55 years. That is to say, he was born in the year 148 - the year when Imam Sadiq (a.s.) was martyred - and he was martyred in the year 203 of the Hijri calendar. The entire life of this great personality with all its greatness, depth and dimensions took place in this fairly short era. Nineteen, twenty years out of these 55 years constituted the era of the Imamate of this great personality. But if you take a look at this short era, you will see that it exerted a considerable influence on the world of Islam, it gave great depth to the true meaning of Islam and it helped people follow the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and get familiar with their teachings. This is an extraordinary phenomenon and it is like a deep sea. When that Imam achieved Imamate, his close friends and his followers said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"What can Ali ibn Musa do in such an environment which is filled with Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s oppression?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" There is a narration which says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Blood trickles from Harun\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s sword.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" These friends and followers used to say, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"In such conditions, what can this young Imam do to continue the jihad of Shia Imams and to carry out the great responsibility which falls on his shoulders?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the beginning of the Imamate of Ali ibn Musa ar-Ridha (a.s.). When you take a look, you will see that after the passage of 19, 20 years - when Ali ibn Musa ar-Ridha was martyred and his Imamate ended - the ideas and thoughts of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the issue of commitment to the Imams were established, in the world of Islam, so firmly that the oppressive and dictatorial Abbasid regime could not confront it. Ali ibn Musa ar-Ridha had done this. You have heard that De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee went to Merv in Khorasan and composed and recited a number of well-known poems in praise of Imam Ridha for which he was rewarded. He stayed in Merv and other cities of Khorasan for a few days and then he went towards Baghdad, Kufa and other cities that he wanted to visit. In the middle of the way, some bandits attacked and looted the caravan on which De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel was travelling. The travelers sat and watched the looting of their property. The chief of the bandits was sitting on a rock and proudly watching the prisoners and captives of this caravan and the things which they had stolen and collected. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel heard that the chief was whispering a poem. He listened and he realized that it was his own poem. It was one of the couplets of the qasida that he had recited one month or one month and a half ago in Merv: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I see that their property has been looted and divided among outsiders and wicked people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Speaking in Arabic] In the middle of the way to Rey and Iraq, the chief of the bandits was reciting this poem from memory. De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel became happy. He stood up and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Who has composed the poem that you are reciting?\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The chief said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"It belongs to De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, I am De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" When the chief saw that this person was De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel-e Khozayee, he stood up, held De\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'bel in his arms, kissed him and said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Because of the presence of this person in the caravan, give them back all their property.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" They gave them back all their property, respected them and helped them move towards their destination. Well, this is a small event in history, but it has a great significance. The poem which was composed in praise of Ali ibn Musa ar-Ridha was recited and memorized, in Rey and Iraq, by a bandit after the passage of almost one month or one month and a half since the poem was composed. What does this mean? It means that the ground for promoting the position of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household and the auspicious name of Imam Ridha was so prepared that, in a short time, this poem - at that time, poetry was one of the most effective means of communication - spread rapidly by word of mouth until it was picked up by a bandit in the middle of a desert. This indicates the great movement which was launched during the Imamate of Ali ibn Musa ar-Ridha in order to promote the school of thought of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. During this time, the love of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household was shared by all individuals and the hearts of all people felt the presence and existence of the Imams in the Islamic community. The movement of the honorable children of the Imams towards Iran has a positive and meaningful dimension as well as a tragic dimension because of their martyrdom in the middle of the way to Iran. The reason for their movement towards Iran was the request of the people and their acceptance of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. As you know, when we speak about the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household, we mean the school of thought which was established by the Imams and the Islamic concepts which they introduced. It means a deeply cultural and spiritual achievement and a great ideological feat. This is the movement of Imam Ridha (a.s.). According to the events that you know and have heard about, Ma\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'mun finally feels that he has to martyr Ali ibn Musa ar-Ridha (a.s.) - he had forced that great Imam to leave Medina in order to get close to him and he did not plan to kill Imam Ridha at first - contrary to what he had planned. The divine will and plan to bury a member of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household in this place, which was faraway from Medina, was exercised by the enemies of the Holy Prophet\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s (s.w.a.) household. This is divine wisdom and engineering. In order to reach lofty goals, one should carry out his responsibilities in such a way. Long-term outlooks should be adopted with such intention, motives and hopes. The Islamic Revolutionary Guards Corps has such a position. The issue is not that a new government was formed after the Revolution and that it has certain supporters and opponents and certain soldiers, guardians and armed forces. The issue is not this. It is beyond such things. The issue of the Islamic Revolution - which is protected by you members of the Islamic Revolutionary Guards Corps - is beyond such things. First of all, I would like to say a few things about the experience of the Islamic Revolutionary Guards Corps over these many years. Then, I will raise the point which I had wanted to discuss with you dear brothers. The performance of the Islamic Revolutionary Guards Corps over the past 30-plus years has been brilliant. I am not saying this as a ceremonial gesture, like the words of praise which are uttered in many places. This is a fact. The performance of the Islamic Revolutionary Guards Corps represents the experience of our nation. That is to say, the depth of the personality and identity of the Iranian nation can be seen in this performance because the Islamic Revolutionary Guards Corps enters the arena with faith and belief. What kind of arena? The arena of jihad and resistance. It has built the strongest and the most intelligent military commanders. During the war, those who became designers- and as foreigners say \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"strategists\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"- while they were young and below thirty years old and had not received any military education. It was the Islamic Revolutionary Guards Corps who built them. It was this organization which created such a spiritual environment. It was the Islamic Revolutionary Guards Corps which founded such an organization on the basis of faith and belief. It has built a number of outstanding personalities whom our nation and our history will never forget. This is the art of the Islamic Revolutionary Guards Corps. These are the things which this organization has done in the area of war. Besides these, we can see that it has built and introduced the wisest, the strongest and the best managers in non-military areas. The list of people that the Islamic Revolutionary Guards Corps has introduced to the ruling organizations of the Islamic Republic is very long and glorious. This is the performance of the Islamic Revolutionary Guards Corps. One of the important parts of the performance of the Islamic Revolutionary Guards Corps is that it lives a revolutionary life and it preserves its revolutionary nature. That is to say, different events have not been able to make this strong and powerful organization deviate from the main and the right path. It has not changed its path just because life and the world have changed. These are the excuses that a number of people make. These people make excuses for compromising their principles and they justify their mistakes. Their excuse is that the world has changed, that everything has changed. Well, certain things do not change. Since the beginning of history until today, the virtue of justice and the tendency of human beings to seek justice have not changed. The fact that oppression is bad and national independence and national dignity are great virtues has not changed. These things and many other principles cannot be changed. The fact that the world has changed cannot give us an excuse to change our behavior, our ideals and our goals. When our ideals change, our path changes too. When our ultimate goal changes, then it is absurd to follow the previous path. In such circumstances, we should move towards achieving a new goal and we should follow a new path. One of the most important strong points of the Islamic Revolutionary Guards Corps is its resistance and steadfastness on this enlightened path. These are the points which I wanted to raise about the Islamic Revolutionary Guards Corps. Of course, one can say many things about this organization. We have said many things about it. Other people too have said many things. Of course, there are many points which have not been raised about this organization, but right now, I am not going to speak about this issue more than this. What is important is that the Islamic Revolutionary Guards Corps is the guardian of the Islamic Revolution. I do not want to say that this guardianship means the Islamic Revolutionary Guards Corps should protect the Islamic Revolution in all arenas including scientific, intellectual, cultural and economic arenas. This is not what I mean. What I want to say is that as a living organism, the Islamic Revolutionary Guards Corps should know what it wants to protect and what this Revolution is. It is not necessary for the Islamic Revolutionary Guards Corps to engage in protection of the Islamic Revolution in political arenas, but it should gain a proper understanding of political arenas. Some people mix certain issues together. This should be clarified. It is not possible to describe a certain organization as the arm and the guardian of the Revolution, but make it ignore and close its eyes to different political orientations - while some of these orientations behave in a deviant way and become dependent on such and such a group and some of them do not. This is meaningless. Such an organization should know what it wants to protect. If we relegate the challenges that the Revolution is faced with to political and partisan challenges and to confrontation between certain people, this is negligence and carelessness. These are not the challenges that the Revolution is faced with. The main challenge of the Revolution is that it has introduced a new system for humanity. We are not saying that since the beginning, the Revolution addressed the entire humanity. This is not the case. At first, it was the Islamic Revolution of Iran and it only addressed issues which were related to Iran and fundamental changes in this country. However, the language and message of this Revolution could not naturally be confined to the borders of Iran. Through this Revolution, a message which was based on a universal and human truth was conveyed to the entire humanity. Anybody in the world who hears this message feels that they are attached to it. What is this message? If we want to describe the social and human function of this message in a phrase we should say that it is: confrontation with global arrogance. This is the message of the Revolution. Global arrogance is a system which divides the world into the oppressed and the oppressor. The logic of the Revolution, which is based on the logic of Islam, is \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 2: 279] You should not oppress others and you should not let others oppress you. Who in the world is not happy about and interested in this message? This message is: neither oppress other people nor let them oppress you. This is the exact opposite of the current order in the world which was imposed after the emergence of the new industrial civilization and the prevalence of industrial tools and the culture of domination. Any organization in the world which is dependent on global arrogance is against this message. Those who like to achieve domination over other countries - that is to say, oppressive governments and economic networks which suck at the resources of other nations - are against this message because they are oppressors. The dependent governments which rule over poor or rich nations, which follow global arrogance, which have no power but which follow and obey these arrogant powers are also against this message. Such and such a government which completely implements the policies of arrogant powers such as America or England is naturally against the message of \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" The international, multinational or domestic organizations which loot people\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s wealth are against this message. Those politicians who promote the three elements of war, poverty and decadence throughout the world are against this message. During the last two, three centuries, many of the wars which were waged were influenced by global arrogance. Global powers either waged a war against a certain country or made two other countries fight one another. They have done this for the sake of their own interests. Poverty too is the result of their policies. They are to blame for the situation that they have created in many poor countries where the people live in poverty and cannot benefit from their natural resources. With their political domination, these arrogant powers have prevented many countries from drawing on their own intellectual resources. You should read the book \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Glances at World History\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" written by Jawaharlal Nehru. In the chapter which is about the interference of the English in India, he says that the kind of industry and science which existed in India was not inferior to the one in Europe, England and the west. Rather it was superior to European science. Well, Nehru was both trustworthy and well-informed. When the English entered India, one of their plans was to prevent the domestic industry of India from developing. Well, India ended up watching tens of millions of people in that era and hundreds of millions of people in future eras suffer from hunger in the real sense of the word. The same is true of Africa. The same is true of many Latin American countries. So, not only does global arrogance wage wars but it also brings about poverty. The great treasure which has been accumulated on the peaks of wealth and which belongs to the richest individuals in the world reminds us of this hadith: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"I have not seen any kind of wealth which was accumulated without someone\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s right being violated.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Derasat fi Nahjul Balaghah, page 40] When they loot the oil, agricultural products and tea resources of a country, when they take control of financial sectors of a country in a way that the people have no access to it and when they do not let the people in such a country have control over production, industry and other areas related to national progress, this country and nation becomes poor. So, they are responsible for war, poverty and decadence. They are responsible for the prevalence of decadence and fueling the fire of sexual desire - which is a natural process and which can be ignited in all individuals. Each of these issues requires a long and detailed discussion. Well, global arrogance promotes war, poverty and decadence and it does this by dividing the world into the oppressed and the oppressor. Islam - that is to say, the Islamic Revolution which is based on Islamic concepts - says, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Deal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" It rejects all these negative elements. This is the main challenge. This is the root of their enmity. This is why they fight the Islamic Revolution. Other issues are all excuses. We should adopt such an outlook on sanctions, domestic wars, coups d\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'état and other events which have taken place during the recent years such as the nuclear issue. Contrary to what everyone thought, our Revolution achieved victory. Then it formed a government which managed to prevail. This was while everyone in the world thought that the Islamic Republic would be destroyed in six months or in one or two years. Then they gave a generous figure and said that the Islamic Republic would be destroyed in three, four years. Contrary to what they thought, it became stronger on a daily basis and its \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"root is firm and its branches are in heaven, yielding its fruit in every season by the permission of its Lord\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [The Holy Quran, 14: 24-25]. It has turned into a regional power and a country which is influential in major international issues. They are against this. They raise the issue of nuclear weapons. Well, we do not believe in nuclear weapons, not because of such and such people and not because of America and other countries. Rather, we are against nuclear weapons because of our belief. No one should have nuclear weapons. When we say that other countries should not have nuclear weapons, it means that we ourselves should not and will not have them. But, their problem is something else. If certain countries emerge which put an end to their exclusive right, they will have no problems with that. Of course, they do not want to give up their self-proclaimed right, but if this happens, they will not create uproar about it. But when it comes to Islamic Iran and the Islamic Republic, they create uproar. Why do they do this? It is because having such a capability and power is a source of support for the Islamic Republic which is based on \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" This is the main challenge. We should know and see this. With such an outlook, we should analyze and interpret the behavior of America, the west and such and such a country and orientation which is dependent on and attached to these powers. This is the Islamic Revolution. In the eyes of these enemies, no one is more hated than our magnanimous Imam who was an outstanding personality and who was like a shining sun. They looked at him with respect, but they also showed enmity towards him from the bottom of their hearts because he resisted and because he was perceptive and wise due to two unique characteristics that he enjoyed: complete wisdom and complete decisiveness. He put up resistance in a determined way and he was like a barrier in the way of their progress and in the way of the harm which they wanted to inflict. This was why they were his enemies. Of course, as I said, they looked at him with respect. They knew about his greatness, but the greater he was, the angrier they became. Today, the same situation exists. They show the same hatred towards anybody who is committed to these main values and principles - that is to say, values which determine the political identity of the Revolution such as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"[D]eal not unjustly, nor shall you be dealt with unjustly\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". They hate anybody who realizes that the problems the enemies created for the Islamic Republic are based on this outlook and who takes this path by adopting such an outlook and showing such resistance. Of course, the world of diplomacy is the world of smiling. They smile and ask to negotiate with us. They themselves offer to negotiate with us. A few days ago, one of the western politicians was asked, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"You want to negotiate with Iran. This is while Iran is your enemy.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" He said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Well, negotiations should be conducted with the enemy, not other people.\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" That is to say, they admit that they are the enemies of Iran and they say this openly. The reason for their enmity is not the behavior of certain people. Rather, the reason is the true nature and identity of the Islamic Revolution. Everything that they say should be analyzed, interpreted and identified from this perspective. We are not against proper and reasonable moves, whether in the world of diplomacy or in the world of domestic policies. I believe in the idea which was referred to as \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"heroic flexibility\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\". Flexibility is necessary in many areas. It is very good and there is nothing wrong with it. But the wrestler who is wrestling against his opponent and who shows flexibility for technical reasons should not forget who his opponent is and what he is doing. This is the main condition. Our politicians too should know what they are doing, who they are faced with, who their opponent is and which area the opposing side wants to attack. They should pay attention to this point. Well, you are the guardians of the Islamic Revolution. The meaning of the guardian of the Islamic Revolution is not that you should be present in all arenas and you should have a responsibility in all areas. As it was reflected in the statements of the dear and honorable commander who delivered a speech today, you have a certain and clear responsibility. As he pointed out, it is an appropriate move to take a look on the scope of activities of the Islamic Revolutionary Guards Corps. I agree with what he said. But, first, the Islamic Revolutionary Guards Corps should always know what it wants to do and what it wants to protect. Second, it should preserve its stability and steadfastness which is the main characteristic of the glorious identity of the Islamic Revolutionary Guards Corps. It should not forget this. Everybody, at all levels, should pay attention to this point. I have repeatedly pointed out that what the Islamic Revolutionary Guards Corps does is based on spirituality. Spirituality does not contradict scientific progress, systematic organization, new methods and different scientific and practical innovations. We should not think that when we pay attention to spirituality, we should ignore the material aspects of life. This is not the case. During the early Islamic era, the Holy Prophet (s.w.a.), the Commander of the Faithful (a.s.) and Muslims employed the best and the cleverest tactics in the arenas of war. In our own times too, revolutionary elements - whether the Islamic Revolutionary Guards Corps, the Islamic Republic of Iran Army or other revolutionary elements - employed the cleverest tactics and methods during the Sacred Defense Era. Spirituality does not contradict the idea that we should pay attention to the material aspects of our work and the effective organization of things. This spirituality should be preserved because it is the essence of our work. The last point I want to raise is that, in my opinion, the future of the Islamic Revolution is a bright future. This is not a vain hope. I am saying this because we have taken everything into consideration. There are two reasons for this. The first reason is experience. Well, during the early years of the Revolution, we were in a terrible condition because of our lack of manpower, lack of material resources, lack of weapons, lack of executive experience and different other shortcomings. But, where are we now? Today, we benefit from a wealth of manpower, material resources, scientific and political progress and international dignity. Where were we 30-plus years ago and where are we now? All of our moves during the past 35 years were made while we were under pressure from the opposing side. That is to say, the wind was blowing in the opposite direction, but we managed to move forward. On the path that we were taking, there were fierce and adverse winds, but we managed to move forward. Is this experience not good? Is it not enough? Hostile orientations cannot confuse or stop a nation who is united, determined and religious and who knows what is wants to do. On the issue of the regional events which recently took place in the world of Islam, wherever Muslims suffered a loss, it was because they did not know what they should do. In these events, there was not a clear guideline and therefore such things happened. Of course, it will not remain like this. The event which happened in regional and Islamic countries - that is to say, Islamic Awakening - is an unprecedented phenomenon and it will play its part in these events. So, our experience is the first reason. Another reason is that we are moving forward with rationality and scientific precision. Our opposing side suffers from increasing weaknesses and internal contradictions because of the wrong way the infrastructures of this civilization are built. They are retreating. Of course, they do not need to admit that they are retreating and it is not necessary to visibly and clearly see this in their statements. This is the truth of the matter. When a people move things forward with precision and by finding the right way, they will definitely achieve the desired results. We have said that we should promote the idea of building the Islamic Republic from the inside. We have said that knowledge should develop and spread. We have said that domestic production should be the essence of our work. We have said that we should adopt a serious outlook on the issue of optimism about the domestic capabilities of the country. We have said that talents should develop and blossom. These things are the essence of our work. When a country moves forward by relying on its domestic capabilities, its manpower, its knowledge, its faith and its unity, it will certainly achieve the desired results. Therefore, we have no doubts that we have a bright future ahead of us. Whether this future arrives sooner or later depends on you and I. If laziness, negligence, selfishness, materialism and attachment to superficial things divert our attention and if we do something to cause our downfall - whether individual downfall or social downfall - then this future will be achieved later than expected. But it will definitely be achieved and this is because of the efforts and sacrifices which were made. Thankfully, in the arena of sacrifices too, you have been very active. You have put in a good performance and made brilliant moves in this arena. By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, it will be the same in the future. I hope that God will make you benefit from the prayers of the Imam of the Age (may our souls be sacrificed for his sake). I hope that He will make you and us the guardians of Islam and the Islamic Revolution in the real sense of the word. I hope that He will associate the pure souls of our martyrs and the immaculate soul of our magnanimous Imam with His saints and with the Holy Prophet (s.w.a.). Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings

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Congratulations to all the believers, all across the world, upon the birth anniversary of Ali Akbar ibn al-Husayn (A) and on Youth Day. Ali Akbar (A) was the son of the 3rd infallible Imam, Imam Husayn ibn Ali (A). Ali Akbar was martyred on the day of Ashura, in the land of Karbala on the 10th of Muharram, year 61 hijri. He was a steadfast, resolute, faithful, brave, honorable, noble, righteous, and beautiful youth both in his physical appearance and in his spiritual behavior. It is related that Ali Akbar (A) was so much like the holy Prophet (S), both in appearance and in character, that when people wanted to see the holy Prophet (S), they would look towards him. In this clip, Imam Sayyid Ali Khamenei reminds the youth that being a devout and faithful person is relatively easy, but remaining so until one\'s last moments, is a different matter. May Allah help us to live our lives with honor, righteousness, and faith until we leave this earth.

What was Imam Ali ibne Abi Talib (A) killed for? What is one aspect of Imam Ali\\\'s life that we must try to inculcate in our lives? Who was lady Sude of the Hamdani Tribe of Yemen? And what did she say to Muawiya regarding Imam Ali (A)? Shaykh Mansour Leghaei answers these questions and more in this 13th Rajab, Imam Ali (A) special Scholar Clips. Our warmest and heartiest congratulations to the believers across the world upon the auspicious and great event of the birth anniversary of the Commander of the Faithful, Imam Ali ibne Abi Talib (A). #ScholarClips #IslamicPulse #13Rajab #ImamAli #Ali #Wilayate #Imamate #Justice #Khaybar #Yemen #Muawiya

Congratulations to all the believers across the world on the auspicious and joyous occasion of the birth anniversary of the rightful successor of the Holy Prophet (S), the door of the city of knowledge, the husband of the Lady of Light – lady Fatima Zahra (A) – the father of the Leaders of the Youth of Paradise – al-Hasan (A) and al-Husayn (A) – the Commander of the Faithful, Ali ibn Abi Talib (A). Imam Ali (A) isn’t just our Imam; rather Imam Ali (A) is the Amir of the entire world. I will forever say this, with a loud voice; I am a Haydari, and my master is Ali! This beautiful Nasheed says this and much more in the praise of the Commander of the Believers, Imam Ali ibne Abi Talib (A). My heart will forever say, Ya Ali!

What is the background of the mother of Abbas ibne Ali (A)? What were some of the qualities of Abbas ibne Ali (A)? What did the mother of Abbas ibne Ali (A), lady Ummul Baneen, request Imam Ali (A)? How did the mother of Abbas ibne Ali (A) react upon the news of her sons\\\' martyrdom in Karbala? And what is the role of a mother in upbringing and training proper children? Finally, where is the sanctuary of the Ahlul Bayt (A) in the present-day? To discuss these questions and more, we invited Sayyid Amir Behbahani from Canada, to speak with us on the auspicious occasion of the Wiladah of Hazrat Abbas ibne Ali (A). Congratulations to the believers across the world on this great Eid, the blessed birth anniversary of Hazrat Abbas ibne Ali (A); the king of loyalty. #IslamicPulse #IPTalkShow #Allah #Islam #Wiladah #Birth #Abbas #4Shaban #Loyalty #Bravery #Subservience

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Did the Islamic world see the kind of allegiance that was witnessed during the time when Imam Ali (A) was given allegiance to by the people when they requested him to become the Caliph? And how many people decided to not pay allegiance to Imam Ali (A)? What did Imam Ali (A) say to the people when they asked him to be the Caliph? Did Imam Ali (A) compromise on his Islamic principles when he was the Caliph of the Muslims? And what were the three groups of people who fought against Imam Ali (A)? Finally, what does Imam Ali (A) say about an individual\\\'s efforts and the end of result of one\\\'s efforts? In this Scholar Clip, Shaykh Usama Abdulghani answers these questions and more. Our condolences to the believers all across the world upon the martyrdom anniversary of the Commander of the Faithful, the first divinely appointed Imam, Imam Ali ibne Abi Talib (A). #IslamicPulse #ScholarClips #Imam #Ali #Shahadat #Martyrdom #Imamate #Wilayate #19Ramadan #Allah #AhlulBayt #Allegiance #Islam #Quran #Thaqalain #Zulfiqar