Subject : Lesson : Comparing Speedlites - Yongnuo YN460, Canon 430EX, Canon 430EX II
Lesson : Video Mode Part 4 - 720p
Model : Canon EOS...
Subject : Lesson : Comparing Speedlites - Yongnuo YN460, Canon 430EX, Canon 430EX II
Lesson : Video Mode Part 4 - 720p
Model : Canon EOS 500D/T1i/KissX3, EF-S 55-250 & EF 50mm F1.8
Many Models Are Tutorials On Shia TV.Net
Subject : Lesson : Comparing Speedlites - Yongnuo YN460, Canon 430EX, Canon 430EX II
Lesson : Unboxing & Information
Model : Canon EOS...
Subject : Lesson : Comparing Speedlites - Yongnuo YN460, Canon 430EX, Canon 430EX II
Lesson : Unboxing & Information
Model : Canon EOS 500D/T1i/KissX3, EF-S 55-250 & EF 50mm F1.8
Many Models Are Tutorials On Shia TV.Net
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon Muhammad...
In the Name of Allah, the Beneficent, the Merciful
All praise is due to Allah, the Lord of the Worlds, and peace and greetings be upon Muhammad and upon his immaculate household
I would like to congratulate you dear brothers and sisters - who have participated in this friendly meeting - and the guests and ambassadors of Islamic countries on Eid ul-Fitr. I hope that this Eid will be blessed and auspicious for you. And I congratulate the great people of Iran, all Muslims throughout the world and all religious and liberated nations in each and every part of the world on the occasion of this Eid.
According to the works and statements of great religious personalities, one of the characteristics of Eid ul-Fitr is that it is the Eid of the united Islamic Ummah: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"He is One Who turned this day into an Eid for Muslims\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [quoting from prayer recited during Eid ul-Fitr]. It is the Eid of all Muslims. This means the outlook of the holy religion of Islam is towards building an Islamic Ummah. The same outlook exists in the teachings of the great Prophet of Islam.
When we look at many Islamic teachings, we witness an effort for creating a united ummah. Today, the Islamic Ummah is disintegrated. This disintegration does not mean differences between Islamic denominations. These differences are natural and they are not contradictory to forming a united ummah. Different beliefs and opinions can exist - on major and minor issues - alongside a united ummah.
What has separated Muslims from one another today is policies, political motivations and motivations for seizing power. Muslim countries can pass through these motivations. This is the responsibility of political and influential personalities and those who have governmental positions in Islamic countries. If this happens, then a kind of power will emerge that is better than and superior to - in the real sense of the word - all transgressing and arrogant powers in the world. If this happens, no one will be able to bully an Islamic country and no power will be able to blackmail Islamic countries and Muslim governments.
If we stay together, if we pay attention to and focus on our common points, if hunger for power, selfishness, dependence and corruption do not separate us from one another, then a power will be formed that can defend and support the rights and interests of one billion and a half Muslims. But unfortunately, such a thing does not exist today.
What we can see in front of our eyes today is the events of Gaza and Palestine. Why do Zionist aggressors give themselves the right to attack a Muslim country in a way that the heart of any viewer in the world is filled with sorrow and sympathy? Do they do this just because they have destructive weapons, airplanes, missiles, bombs, explosives and gunpowder?
You witnessed the demonstrations in western countries. Of course, people in western countries became aware of these events as much as the hidden censorship apparatuses allowed them. The hidden censorship apparatuses do not allow people to become aware of the truth. The truth is much more bitter and much more tragic than what the western media networks allow to be reflected about the issues of Gaza. Despite this, you can witness that even this level of awareness is shaking the hearts of people in those countries that know nothing about Islam. The event of Gaza is so bitter and heartbreaking.
But today, the world of Islam does not have the power to react to and stop this transgression and savagery and the blood-thirsty desire of the Zionists. This is why the people of Gaza are alone. Not only do arrogant powers - who are happy about the presence of Zionism in the heart of the Middle East region in order to pursue imperialist goals in this way - not support the oppressed, but they also support the oppressor with complete shamelessness. It is the responsibility of the world of Islam to do something in this regard.
Our message to the world of Islam and Islamic governments is that you should benefit from your power and from public, national and governmental capabilities to support the oppressed. You should make the enemies understand that the world of Islam will not sit idle in the face of savagery and transgression. This is our message to Islamic governments.
Although it is true that we may have differences of opinion with certain Islamic governments in different political and non-political areas, all of us should forget about these differences for the sake of the issue of Gaza. A part of the Islamic Ummah - in the form of an oppressed people - is struggling hard in the claws of a blood-thirsty and blood-sucking wolf. Therefore, everyone should help them. This is what we want to say.
Today, the issue of Gaza is the first issue of the world of Islam. The Holy Prophet (s.w.a.) said, \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Whoever wakes up in the morning and does not think about attending to the affairs of Muslims is not a Muslim\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Ilal al-Shara\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'i, page 131]. Attending to this issue should be at the top of the list of all people in the world of Islam. All people and nations - particularly governments and officials in different countries - should think of ways to help the people of Gaza.
Two tasks should be carried out: one is helping the oppressed. Helping the oppressed means providing them with basic needs. Today they need food, medicine, hospitals, water, electricity and reconstruction of their houses and cities. The world of Islam is responsible for providing these things.
They need weapons as well. The enemy wants to disarm them so that he can attack them whenever he wants - whenever he has an excuse or even when he does not have any excuse. He wants to do something to make them incapable of reacting to him. The enemy wants this. The firm determination of the world of Islam should show itself in the face of this illegitimate claim of the enemies. This is the first task that should be carried out which is helping the oppressed: \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\"Be a helper of the oppressed\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\" [Nahjul Balaghah, Letter 47].
You should be a helper of the oppressed. This help is one that falls on the shoulders of the entire world of Islam. We say to Muslim governments - the ambassadors of Muslim governments are present in this meeting - from this podium, let us join hands and work together to help the people of Gaza and to overcome the obstacles that the Zionist regime has created on this path. Let us offer every kind of help to the people of Gaza.
The second task that should be carried out is to confront those people who are committing this great historical oppression, who are the perpetrators of this genocide and who are displaying this shamelessness and brazenness in committing crimes and murdering people. One really becomes surprised at their shamelessness in giving reasons for killing civilians. They are so shameless. They try to justify killing little, innocent and oppressed children. They are totally shameless and impudent.
Those who are committing these crimes are psychopaths. They are the perpetrators of these crimes, but they are not the only people who play a part in them. Today, anyone who supports the Zionists - including the officials of arrogant countries such as America, England and the like and international organizations such as the United Nations and other such organizations which support the Zionists with their silence, opinions and unreasonable statements - are an accessory to this crime.
The entire world of Islam, all Islamic governments and all Muslim nations are responsible for opposing and confronting them. They should condemn them and express their hatred of the Zionists. They should criticize those who adopt this position [of supporting the Zionists]. This is a communal responsibility. Everyone should isolate them and if they can, they should confront them through economic and political means. This is the responsibility of the Islamic Ummah.
The people of Iran have thankfully shown that they stand firm in such arenas. We have shown this. The people of Iran do not have any considerations in the face of this malevolence and enmity. They do not have any considerations for such and such a power and such and such a personality. They openly say what they want to say.
As you witnessed, on the last Friday of the auspicious month of Ramadan, the people of Iran and men and women throughout the country took to the streets and made the whole world listen to their loud cry. This was while the weather was very hot and they were fasting. This was a necessary task that the people of Iran managed to carry out.
And if it is necessary to carry out any other task, these people are a firm and resisting people.
By Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s favor, the goals and ideals of these people and the lofty goals and ideals of the Islamic Ummah will be achieved to the despair of the enemies.
Dear God, by the blessedness of Muhammad (s.w.a.) and his household (a.s.), familiarize us with our responsibilities and help us succeed in carrying them out.
Greetings be upon you and Allah\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s mercy and blessings
Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a...
Aisha El-Mekki’s mother didn’t believe in ‘sparing the rod’. She also had a deep respect for teachers, nuns and other authority figures; a respect that never trickled down to her youngest daughter. Discipline was real in the El-Mekki household, so from an early age she and her older sister formed an alliance. They promised not to tell on each other. Sometimes El-Mekki even took a beating for her sister. When she was in first grade, the two were sent away to a private, all-white boarding school. In third grade, El-Mekki was expelled.
“As a child, if I got backed into a wall, I would refuse to do whatever you wanted me to do because you were trying to force me.”
Upon returning to her home in Philadelphia, El-Mekki’s mother – who worked until five everyday – enrolled her daughter in the neighborhood school. It was around this time that El-Mekki met her best friend, Shakora. The two began spending afternoons together, deepening their friendship and getting into trouble.
“One time I was on a bus. It was a Friday afternoon. The bus driver said my pass had expired; that I had to get a transfer…so he gave me a transfer while waiting for the next bus and the next bus was late. We waited for a while. There was a crowd of people by the time the bus came. [The next bus driver] said that my pass had expired and that I needed to get off the bus. Well I didn’t have any more money, so I said, ‘I paid my fare and I will ride.’ This man decided that he was going to send a message. So he stopped a police car and told them that I refused to pay. The police emptied the bus and told the driver to drive to the police station with just me on it….so he drives this empty bus to the police station and they arrested me. And this just infuriated me. My mother had to be called and of course she was just livid….she had to end up getting a lawyer, and had to go court, miss time from work…and eventually it was resolved but I mean they charged me. I had a record. It was ridiculous. That was my first incident with what I consider police brutality…and how they can escalate a situation unnecessarily.”
Three years later, El Mekki graduated from an all-girls Catholic high school. It was at this point that she began to question the Trinity. She didn’t want to leave the church; she believed she would go to hell if she did. Still, the questions remained. So she kept her eyes open. After college, El-Mekki decided she wanted to become a social worker. She learned about a group called the Black Panther Party that was organizing programs for the needy.
“When I heard about these people feeding children – and I worked on the midnight shift – I said, ‘you know what? I’m gonna go up there’. And there were tables and tables of children being fed cereal and toast, and I was really amazed. People were doing this out of the bottom of their hearts. They weren’t getting paid for it. But they wanted to make sure the children were getting a decent breakfast.”
El-Mekki joined the group. At the same time, her religious search continued.
“I had an aunt that was Muslim. I used to visit her. She was not aggressive, she was not pushy, she was not trying to convert me. Anytime I had a question, she would answer. Her husband was very nice. And I liked the way her family was so calm. It was so peaceful. And so I would go visit her often. During that time I was in the Black Panther Party, and she didn’t disapprove. Everybody else in my family said, ‘Here she goes again, doing something off the beaten path.’ But not aunt Mariam. One time when we knew that there was going to be a police raid, and we were trying to get the children out because I didn’t want the children to be there. And she just told me to bring them to her house. You know? And I just admired her. I just said wow, if her religion supports revolutionary acts like that, then I want to hear more about it. So she would always be listening to Shaheed Malcolm’s albums. She owned every word he ever said. And she’d often have his records on when I’d go over there. And she gave me his book to read because I was always asking questions about him. And that was like the answer to my prayer. You know? The part where he said that our religion doesn’t teach us to be aggressive, but if you lay a hand on me, then I can send you to the cemetery. And I said, ‘I can do that. That is the religion that I need.’ You know, that allows me to defend myself. That doesn’t encourage me to just constantly turn the other cheek. Nobody else is turning the other cheek. They’re turning the other side of their hand. And so i decided you know what, that’s when I decided Islam was for me because it allowed me to be religious and at the same time, be revolutionary.”
innerrevolutions.net
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
I Wanted Him to Adopt Me
Marilyn Reed was mothering three...
Inner Revolutions | Muslim Americans and the Legacy of Imam Khomeini (r)
I Wanted Him to Adopt Me
Marilyn Reed was mothering three children on her own in 1977 when she first learned about Islam.
“My life was a typical life of people who are not following any type of moral code. I wasn’t living a correct life. And I had become disenchanted with how life was going. I began to question myself: why was I doing the things I was doing? I looked at my three children and didn’t want them to grow up wrong. My family was Christian but I never saw them go to church. I always believed in one God, so I asked to be guided to the Truth.’”
The next day on her way to work, Reed exchanged greetings with a man on the sidewalk. She later discovered he was a student at the law school where she worked. He came into her office, the two remembered each other, and he began to tell her about about Islam.
“I asked him questions: ‘why were we created? what was the purpose of life?’ His answers began to fill a void in me. I fell in love with what he was telling me, the knowledge – not him. He was just an instrument that guided me to Islam.”
Two months later, Reed became a Muslim. She changed her name to Najah Siddiq, and taught herself how to pray. In 1979, Siddiq was practicing Sunni Islam when she learned about the revolution in Iran.
“I had a lot of Muslim friends and we all knew this was a true revolution, but we held on to our Sunni beliefs. Some went over to Saudi to be educated, and this put doubt in their minds about the Shia.”
After the revolution, Siddiq began to attend programs at the Islamic Education Center in Maryland.
“It felt so alive. There were lots of speeches, and I took my children every week. This experience opened my eyes more.”
Siddiq says she doesn’t know how she got invited to Iran. Others in her group were public speakers. But she felt like Allah invited her there to be a witness.
“Meeting Imam Khomeini reminded me of the covenant we made to Allah before we came into this existence, when we were in a pure state. That this life is a journey, and we should strive to do those things that will get us back to that pure energy so that when we go back to Allah (swt), we’ll have that purity forever in the akhirah (afterlife).”
innerrevolutions.net